Objective coverage of church-state and religious liberty developments, with extensive links to primary sources.
Thursday, November 22, 2007
Scalia Will Have Two Orthodox Jewish Law Clerks In 2008
Most of "Flying Imams" Claims Survive Motion To Dismiss
Yesterday's Minneapolis Star Tribune reporting on the decision, quoted Frederick Goetz, one of plaintiff's lawyers, who praised the decision: "This has always been a straightforward civil rights case. You had six individuals ... doing absolutely nothing wrong. They prayed in the airport and got arrested. That's unconstitutional, and they deserve redress."
British Groups Produce Model Governance Documents for Independent Churches
The full text of all the documents and accompanying guidelines are available from the Evangelical Alliance website.The documents set out the proper checks and balances required to allow paid church leaders to take appropriate leadership responsibilities as church charity trustees, manage any potential conflicts of interest, and offer churches a legal structure to help govern their charity....
A revised Model Trust Deed ... offers independent churches with a non-voting membership a legal structure to help govern their charity.
Also now available are a Model Constitution - designed for situations where the wider membership of the church is involved in its governance and decision-making processes - and a Model Memorandum and Articles of Association designed for situations where a corporate structure is considered important. Guideline documents are also accessible for further assistance.
Wednesday, November 21, 2007
Florida County School Board Members Favor Teaching Intelligent Design
Former FLDS Leader Sentenced To Prison
Establishment Challenge To Highway Patrol Memorial Crosses Dismissed
Just as the Christmas tree evolved into a secular symbol of celebration, the cross has evolved into a symbol capable of communicating a secular message of death and burial. While the cross retains its religious meaning when placed in religious contexts, it has transformed into a representation of death and burial when placed in pop culture settings and when used as a memorial. Like the Christmas tree, which took on secular symbolism as Americans used the tree without subscribing to a particular religious belief, the cross has attained a secular status as Americans have used it to honor the place where fallen soldiers and citizens lay buried, or had fatal accidents, regardless of their religious belief. And the progression of the cross from a religious to a secular symbol continues as crosses are increasingly used to symbolize death in advertising campaigns, films, television, and seasonal holiday decorations--frequently having nothing to do with religion or a particular religious belief. Consequently, the court finds a reasonable observer, aware of the history and context of the community would not view the memorial crosses as a government endorsement of religion.Yesterday's Deseret Morning News reports on the decision. (See prior related posting.)
UPDATE: Fox News reported on Wednesday that American Atheists plans to appeal the ruling.
Cert Petition Filed In Summum "Seven Aphorisms" Case
Vermont Will Expand Inmates' Religious Rights
British Court Hears Arguments In Christian Activist's Blasphemy Case
Indiana Voter ID Case Poses A Hidden Religious Liberty Issue
New York's High Court Holds Satmar Rivalry Nonjusticiable
The main decision, Matter of Congregation Yetev Lev D'Satmar, Inc. v Kahana, (NY Ct. App., Nov. 20, 2007), involved a disputed election for directors and officers of the Satmar's Brooklyn congregation. The majority held that the dispute cannot be resolved without judicial intrusion into matters of religious doctrine, and that the First Amendment forbids civil courts from interfering in or determining religious disputes. Justice Smith dissented, saying: "I believe that courts should hold disputes between religious factions to be non-justiciable only as a last resort, where it is absolutely clear that no neutral principle can decide the case.... [T]he prospect of the parties resolving their differences in court may be unattractive, but the thought of their resolving them elsewhere may be less attractive still."
In a companion case, Congregation Yetev Lev D'Satmar of Kiryas Joel, Inc. v Congregation Yetev Lev D'Satmar, Inc., (NY Ct. App., Nov. 20, 2007), the court invalidated the transfer of a half-interest in the cemetery in which the Satmar's founder is buried from one faction to the other. The court affirmed a decision of the Appellate Division that refussed to grant judicial approval to the transfer under a provision of New York's Religious Corporations Law that required such approval when a transfer was made for nominal consideration. The court held that a transfer to further the interests on one side in a factional dispute does not satisfy the standard required for approval. Yesterday's Newsday reports on the two decisions.
Tuesday, November 20, 2007
Mormon Percentages In Utah Fall
Pope Appoints New Head of Military Services Archdiocese In U.S.
FBI Releases 2006 Hate Crime Statistics
Data indicates that crimes against 1,750 victims (18.1% of all hate crimes) were motivated by religious bias. In the largest portion of these (65.4% or 144 victims), the offender was motivated by anti-Jewish bias, while in 11.9% (208 victims), the offender was motivated by anti-Islamic bias. Of the others, 4.9% were victims of anti-Catholic bias; 3.7% were victims of anti-Protestant bias; 0.5% were victims of anti-Atheist/Agnostic bias; 8.4% were victims of a bias against other religions; and 5.3% were victims of a bias against groups of individuals of varying religions. Since some incidents involved multiple victims, the percentages for hate crimes by incident is slightly different. Among property crimes, such as vandalism, 7.4% of all hate crimes were against religious institutions.
Russian Religious Leader Wants Government Control of Morality In Media
Monday, November 19, 2007
Chavez Brings Christian References To OPEC In Saudi Arabia
LAPD Reverses Course and Drops Plan To Map Muslim Population
Recent Articles and Books of Interest
From SSRN:
- Claudia E. Haupt, Free Exercise of Religion and Animal Protection: A Comparative Perspective on Ritual Slaughter, (George Washington International Law Review, Forthcoming ).
- Steven Douglas Smith, How Secularists Helped Knock Down the Wall of Separation Between Church and State, (San Diego Legal Studies Paper No. 07-124, Nov. 8, 2007).
- John Q. Barrett, Gregory L. Peterson, E. Barrett Prettyman, Shawn Francis Peters, Gathie Barnett Edmonds, Marie Barnett Snodgrass & Bennett Boskey, Recollections of West Virginia State Board of Education V. Barnette, (St. John's Law Review ,Vol. 81, pp. 755-796, Fall 2007).
- Steven W. Fitschen, Laying Low the High Flying Evangelicals at the United States Air Force Academy? Thanks, but No Thanks, 36 Journal of Law & Education 501-514 (2007).
- Oscar Guardiola-Rivera, Return of the Fetish: A Plea for a New Materialism, 18 Law & Critique 275-307 (2007).
- Ellen Wiles, Headscarves, Human Rights, and Harmonious Multicultural Society: Implications of the French Ban for Interpretations of Equality, 41 Law & Society Review 699-735 (2007).
Recent Books:
- Irfan Habib (ed.), Religion in Indian History, (Aligarh Historians Society, 2007) reviewed by The Hindu.
- Frank Schaeffer, Crazy for God, (Da Capo Press, Oct. 25, 2007).
- Daniel Walker Howe, What Hath God Wrought-- The Transformation of America, 1815-1848, (Oxford University Press, Sept. 2007).
Settlement Reached In Abuse Claims By Alaskans Against Jesuits
Recent Prisoner Cases On Religion
In Ellibee v. Hiland Dairy Foods Co., LLC, 2007 Kan. App. Unpub. LEXIS 143 (KN Ct. App., Aug. 31, 2007), a Kansas Court of Appeals rejected on collateral estaoppel grounds a prisoner's consumer protection claim against a prison milk supplier, as well as rejecting his negligence and fraud claims. The prisoner claimed that the milk he was served as part of his kosher diet was not in fact kosher milk.
In Stanton v. Trotter, 2007 U.S. Dist. LEXIS 84763 (ND IN, Nov. 14, 2007), an Indiana federal court permitted a Buddhist inmate to proceed with an Eighth Amendment claim based on the failure of officials to provide him with a non-meat protein substitute as part of his religiously mandated vegetarian diet. It rejected his First Amendment claim merely alleging delay in beginning his vegetarian tray.