Political use of Scripture is at once more dangerous and more effective than the rhetorical or evocative. It is more dangerous because it risks the sanctified polarization that has so often attended the identification of a particular political position with the specific will of God. It can also be dangerous for religion. In the telling words of Leon Wieseltier,"the surest way to steal the meaning, and therefore the power, from religion is to deliver it to politics, to enslave it to public life."...
To foreign Roman Catholics during the Civil War, to Quebec nationalists of the 19th century, to American Jews in the first generations of immigration, and to African Americans in the period before the exercise of full civil rights, the Bible was held to be a living book, and it was held to be relevant to the United States. But it was not relevant in the way that those at the center of American influence—be they Bible believers or Bible deniers—felt it was relevant.
Tuesday, September 27, 2005
Incisive Analysis Of Bible In American Public Life
Mark Noll's long essay, The Bible In American Public Life, 1860-2005, is definitely worth reading in full. Published in the Sept./Oct. issue of Christianity Today, the article traces the rhetorical, evocative and political use of the Bible in the U.S. Here are two excerpts:
