Cardinal Schonborn Lecture Attempts To Clarify His Stand On Intelligent Design

Zenit yesterday published an English translation of a lecture by Catholic Cardinal Christoph Schönborn on creation, evolution, and his views on Intelligent Design. The lecture was delivered in October in Vienna and was intended to clarify misunderstandings that arose from his widely-discussed op-ed piece that appeared in the New York Times last July. (See prior posting.) He said in part:

I see no difficulty in joining belief in the Creator with the theory of evolution, but under the prerequisite that the borders of scientific theory are maintained.... When science adheres to its own method, it cannot come into conflict with faith. But perhaps one finds it difficult to stay within one's territory, for we are, after all, not simply scientists but also human beings, with feelings, who struggle with faith, human beings, who seek the meaning of life. And thus as natural scientists we are constantly and inevitably bringing in questions reflecting worldviews.

In 1985, a symposium took place in Rome under the title "Christian Faith and the Theory of Evolution." ... [A]t its conclusion, Pope John Paul II received us in an audience. There he said: "Rightly comprehended, faith in creation or a correctly understood teaching of evolution does not create obstacles: Evolution in fact presupposes creation; creation situates itself in the light of evolution as an event which extends itself through time -- as a continual creation -- in which God becomes visible to the eyes of the believer as 'creator of heaven and earth.'"

But Pope John Paul then added the thought that for the creation faith and the theory of evolution to be correctly understood, the mediation of reason is necessary, along with, he insisted, philosophy and reflection.... For me the question that has emerged from this debate is not primarily one of faith vs. knowledge but rather one of reason. The acceptance of purposefulness, of "design" [English in the original], is entirely based on reason, even if the method of the modern natural sciences may require the bracketing of the question of design. Yet my common sense cannot be shut out by the scientific method. Reason tells me that plan and order, meaning and goal exist, that a timepiece does not come into being by accident, even less so the living organism that is a plant, an animal, or, above all, man.