Sadly, in certain countries, mainly in the West, one increasingly encounters in political and cultural circles, as well in the media, scarce respect and at times hostility, if not scorn, directed towards religion and towards Christianity in particular. It is clear that if relativism is considered an essential element of democracy, one risks viewing secularity solely in the sense of excluding or, more precisely, denying the social importance of religion. But such an approach creates confrontation and division, disturbs peace, harms human ecology and, by rejecting in principle approaches other than its own, finishes in a dead end.
There is thus an urgent need to delineate a positive and open secularity which, grounded in the just autonomy of the temporal order and the spiritual order, can foster healthy cooperation and a spirit of shared responsibility. Here I think of Europe, which, now that the Lisbon Treaty has taken effect, has entered a new phase in its process of integration.... Noting ... the Treaty provides for the European Union to maintain an "open, transparent and regular" dialogue with the Churches (Art. 17), I express my hope that in building its future, Europe will always draw upon the wellsprings of its Christian identity.
Objective coverage of church-state and religious liberty developments, with extensive links to primary sources.
Tuesday, January 12, 2010
Pope Addresses Environment, Religion and State In Annual New Year Address
Pope Benedict XVI yesterday delivered his annual New Year address to the diplomatic corps accredited to the Holy See. Zenit reports on the address (full text) which focused on the environment, but related the issue to a broad range of international issues. Speaking of relations between religion and state, the Pope said: