Objective coverage of church-state and religious liberty developments, with extensive links to primary sources.
Saturday, January 23, 2010
California Proposes Halal and Expanded Vegetarian Diets For Prisons
Friday, January 22, 2010
Passenger's Tefillin Leads To Security Scare and Emergency Landing
Group Urges Action To Appoint International Religious Freedom Ambassador
Also yesterday, the U.S. Commission on International Religious Freedom released a letter it sent earlier this month to President Obama urging him to designate Vietnam a "Country of Particular Concern" under the IRFA. It also asked him to press Congress to pass the proposed Vietnam Human Rights Act (S. 1159/ H.R. 1969). USCIRF had already recommended adding Vietnam to the list in its 2009 Annual Report issued last May. (See prior posting.)
Bible References On Rifle Sights Will End
Alaska Appellate Court Says Religious Belief in Marijuana Was Not Sincere
Court Holds Church Can Tear Down Historic Rectory
Suit Challenges Regulation of Spiritual Counsellors As Fortune Tellers
Diocese Challenges Designation of Church As Historic District
Egypt's High Administrative Court Overturns Ban On Niqab In University Exams
Freedom to wear the niqab is guaranteed by human rights and constitutional liberties, and a girl's right to dress the way she sees fit in accordance with her beliefs and her social environment is a firm right that cannot be violated.The court added, however, that a student must show her face when asked to do so for security reasons. The decision reverses one handed down by a Cairo court earlier this month. (See prior posting.)
Thursday, January 21, 2010
Supreme Court Decision Impacts Those Seeking Asylum Because of Religious Persecution
Court Rejects Claim of Religious Exemption From Income Taxes
Rifqa Bary Remains In Foster Care, Agrees to Counseling
Japan's Supreme Court Says City's Gift of Site For Shrine Is Unconstitutional
Hundreds Killed In Muslim-Christian Violence In Nigeria
Visa Bans for Two Muslim Scholars Lifted
Wednesday, January 20, 2010
Free Exercise Claim Growing Out of Auto Search Dismissed
Vatican Issues Guidelines For Scheduled Mideast Synod
18. Political conflicts in the region have a direct influence on the lives of Christians, both as citizens and as Christians. The Israeli occupation of the Palestinian Territories makes daily life difficult with regard to freedom of movement, the economy and religious life (access to the Holy Places is dependent on military permission which is granted to some and denied to others on security grounds). Moreover, certain Christian fundamentalist theologies use Sacred Scripture to justify Israel's occupation of Palestine, making the position of Christian Arabs even more sensitive.
19. In Iraq, the war has unleashed evil forces within the country, religious confessions and political movements, making all Iraqis victims. However, because Christians represent the smallest and weakest part of Iraqi communities, they are among the principal victims, with world politics taking no notice.
20. In Lebanon, Christians are deeply divided at a political and confessional level, without a commonly acceptable plan of action. In Egypt, the rise of political Islam, on the one hand, and the disengagement of Christians from civil society on the other, lead to intolerance, inequality and injustice in their lives. Moreover, this Islamisation also penetrates families through the media and school.... In many countries, authoritarianism or dictatorships force the population - Christians included - to bear everything in silence....22. In the Middle East, freedom of religion customarily means freedom of worship and not freedom of conscience, i.e., the freedom to change one's religion for belief in another. Generally speaking, religion in the Middle East is a social and even a national choice, and not an individual one. To change religion is perceived as betraying a society, culture and nation, founded largely on a religious tradition.
23. Conversion is seen as the fruit of a proselytism with personal interests attached and not arising from authentic religious conviction. Oftentimes, the conversion of Jews and Muslims is forbidden by State laws. Christians, though also subjected to pressure and opposition from families and tribes - even if less severely - remain free to change their religion. Many times, the conversion of Christians results not from religious conviction but personal interests or under pressure from Muslim proselytism, particularly to be relieved from obligations related to family difficulties.
British Equality Commission Opens Consultation on Equality Guides
British Proposal Would Permit Religious Same-Sex Commitment Ceremonies
UPDATE: The House of Lords passed the amendment by a vote of 95-21 on March 2. London Times.