Objective coverage of church-state and religious liberty developments, with extensive links to primary sources.
Friday, August 03, 2012
6th Circuit: County's Ban of Creche On Road Median Violated Sponsor's Free Speech Rights
Satawa v. Macomb County Road Commission, (6th Cir., Aug. 1, 2012) involves a dispute over a creche that a family, each Christmas for over 60 years, has placed on a 60 foot wide median of a busy 4-lane road in Warren, Michigan. When the Freedom From Religion Foundation objected to the creche in 2008, the county ordered it removed. The county continued to deny a permit for erection of the creche, and one of the family members sued. The court, reversing the district court in significant part (see prior posting), held that the county's action violated plaintiff's free speech and equal protection rights. The road median here, which also contained benches, a plaque, displays and a gazebo, is (like a park) a traditional public forum. The government may thus ban expression there only if it has a compelling interest. While compliance with the Establishment Clause would be a compelling interest, here the creche did not violate the Establishment Clause since it was a private expression of religious beliefs-- not endorsed by the government-- on property that had been opened to the public for speech. The court however rejected plaintiff's claim that in denying a permit for the creche the county itself was religiously motivated in violation of the Establishment Clause.
Thursday, August 02, 2012
USCIRF Commissioners Harsher On Russia's Religious Liberty Record Than State Department
Two commissioners of the U.S. Commission on International Religious Freedom on Tuesday published an op-ed in the Moscow Times-- Russia's only daily English language newspaper-- highly critical of Russia's policies on religious liberty. USCIRF Chair, Katrina Lantos Swett, and USCIRF Commissioner Robert George said in part:
[I]n at least one key area, religious freedom, Russia has not changed in many respects. This assessment should provoke serious discussion as the United States faces decisions about its relationship with its former Cold War foe....
Over the past decade, the Kremlin has exploited legitimate security concerns about violent religious extremism by restricting the rights of nonviolent religious minority members. Its major tool is an extremism law. Enacted in 2002, the law imposes sanctions on religious extremism, which it defines as promoting the "exclusivity, superiority, or inferiority of citizens" based on religion. The law now applies to peaceful actors and actions.....
Simply stated, security concerns aren't the sole driver of Russia's religious freedom abuses. All too often, security is a pretext for unacceptable religious repression. Authorities view certain groups, particularly those seeking converts, as threats to the country's religious and cultural identity as embodied in the Russian Orthodox Church's Moscow Patriarchate.Their assessment appears harsher than the one appearing in the U.S. State Department's recently-released 2011 Report on International Religious Freedom (see prior posting). The State Department's section on the situation in Russia said in part:
The constitution provides for freedom of religion; however, other laws and policies restrict religious freedom by denying some groups legal status and misidentifying their literature as extremist. In practice the government generally respected religious freedom, but some minority denominations continued to experience difficulties.
Austrian Justice Minister OKs Circumcisions
EJP reported yesterday that in Austria, the country's Justice Minister Beatrix Karl has written a letter to state officials in the province of Voralberg assuring doctors that they will not face prosecution for performing circumcision of boys, whether for religious or other reasons. Doctors needed the issue clarified after Voralberg's premier, Markus Wallner, in the wake of a German court decision banning circumcision of children for religious reasons (see prior posting), advised doctors against performing the procedure in Austria.
In Texas Supreme Court Primary, Incumbent Defeated By Advocate of Religious Displays On Public Property
In the Republican primary in Texas last Tuesday, incumbent state Supreme Court Justice David Medina lost his bid to run for re-election in a challenge by the Tea Party-backed candidate, John Devine. The Southeast Texas Record reports that the final vote tally showed Devine receiving 53% of the vote. As previoiusly reported, in 1995 Devine was elected to be a state trial court judge after campaigning on a platform of placing Christianity back into government. He gained national attention when he fought to keep a painting of the 10 Commandments hanging in his court room. He also was at the center of an Establishment Clause case when he and his court reporter solicited private donations to refurbish a courthouse grounds religious-themed monument that included display of a Bible. In the 1980's Devine was known as an anti-abortion activist. Medina, who had been appointed in 2004 by Gov. Rick Perry, was backed by the Republican establishment and was strongly favored in a poll of the Texas State Bar. The Fort Worth Star Telegram, reviewing the candidates earlier this year, reported that Medina ha been found by the state ethics commission in 2009 to have improperly used some of his campaign funds for personal commuting expenses. Also he and his wife had initially been indicted in connection with a fire at their home in 2007, but the charges were then dropped.
In Canada, Suit Filed Over Opening Council Meetings With Lord's Prayer
Backed by the advocacy group Secular Ontario, in Canada on Monday a resident of Grey County, Ontario filed a lawsuit seeking to require the Grey County Council to end its practice of opening its sessions with the recitation of the Lord's Prayer. According to the National Post, Secular Ontario has written 18 cities, towns and counties seeking to end use of the Lord's Prayer to open their meetings. Seeking $5000 in damages and an order ending the practice, plaintiff Peter Ferguson says that the use of the opening prayer violates his freedom of conscience and religion protected by the Charter of Rights and Freedoms. Over a month ago, a similar challenge was filed by another plaintiff against the Petersborough (ON) City Council.
Indiana High Court Remands Church Property Case For Trial On Implied Trust Issue
In Presbytery of Ohio Valley, Inc. v. OPC, Inc., (IN Sup. Ct., July 31, 2012), the Indiana Supreme Court, in a 3-2 decision, held that the Presbyterian Church (USA) had failed to show that an express trust attached to property of Olivet Presbyterian Church, a congregation that broke away from the parent body over doctrinal differences. However, the court remanded the case for trial on the issue of whether an implied resulting trust on the congregation's property had been created by Olivet remaining a member of PC(USA) for 25 years after the parent body placed language in its governing documents (the Book of Order) providing that local church property was to be held in trust for PC(USA). In an opinion written by Chief Justice Dickson, the majority adopted the "neutral principles of law" approach for resolving all church property disputes in Indiana. Justices Sullivan and Massa, in a brief dissenting opinion, agreed with the Court of Appeals decision-- which held that the congregation was bound by PC(USA)'s property trust clause. [Thanks to Michael E. DiRienzo for the lead.]
Wednesday, August 01, 2012
Grocery Store's Customer Seeks Religious Accommodation of Racist Views
The Big Sandy & Hawkins (TX) Journal yesterday reported on a religious accommodation lawsuit against a grocery store filed pro se in April by a customer who objected on religious grounds to his purchases being bagged by an African-American employee. When this happened a second time, the store owner called the police who issued plaintiff, DeWitt Thomas, a criminal trespass warning. Thomas says his religion is "Vedism Braminism" which he says prevents him from "striking hands" with an "Untouchable." Store owner Keith Langston says that he will not tolerate racism and that Thomas frightened his employees.
Many Claims Dismissed In Establishment Clause Suit On Philosophy Course Content
In Smith v. Arizona, (D AZ, July 31, 2012), an Arizona federal district court dismissed many, but not all, of the claims in a lawsuit in which a student at Maricopa Community College alleged that the philosophy course she took-- titled Introduction to Ethics-- was taught by the instructor "solely to indoctrinate her students with her Christian worldview" in violation of the Establishment Clause. Claims against the state of Arizona an the State Board of Education were dismissed on 11th Amendment grounds. Plaintiff's claims for injunctive and declaratory relief were dismissed as moot, since she has already completed the course and has no reason to repeat it in the future. As to plaintiff's claim for damages, the court found that the individual defendants have qualified immunity on the Establishment Clause claim because "Plaintiff has not pointed to any specific actions by Defendants that obviously violated a clearly established right under the Establishment Clause or to any cases indicating that a college level Ethics course cannot be taught with reference to a specific religion." However the court permitted plaintiff to move ahead with her damage claim for Establishment clause violations against the college and the college district, as well as her claim against the college for breach of contract. (See prior related posting.)
Tuesday, July 31, 2012
Plaintiff, Fired For Wearing Christian Lanyard, Can Proceed With Suit
In Hickey v. State University of New York at Stony Brook Hospital, 2012 U.S. Dist. LEXIS 105182 (ED NY, July 27, 2012), a New York federal district court denied cross-motions for summary judgment in a Title VII religious discrimination and retaliation lawsuit by a painter in the hospital's Physical Plant Department whose employment was terminated for insisting on wearing a lanyard around his neck printed with the phrase "I ♥ Jesus." Attached to the lanyard was a plastic badge holder with hand written religious messages on it. The hospital claimed this conflicted with its uniform policy. It also alleged other job performance issues, including alleged proselytizing.
Indian Court Sentences 22 In Another Prosecution Over 2002 Gujarat Riots
According to AFP and BBC, in India, in another case growing our of the 2002 Hindu-Muslim riots in the state of Gujarat, a court this week sentenced 21 defendants to life in prison for attempted murder, arson and rioting. An additional defendant, a former police officer, was sentenced to one year in prison for dereliction of duty. 61 defendants were acquitted for lack of evidence. This case involved the Dipda Darwaza massacre in which Hindu rioters attacked a Muslim family, locked them in their house and set it ablaze, killing 11, after 60 Hindu pilgrims traveling in a train died in a blaze of disputed origin. In April in another case growing out of the same riots, 23 others were convicted. (See prior posting.) A total of 84 people have been convicted in 4 previous cases involving the riots in which 1,000 to 2,000 people-- mostly Muslims-- died.
State Department Releases 2011 International Religious Freedom Report
As reported by CNN, yesterday the State Department released its International Religious Freedom Report for 2011. Ambassador -at-Large for International Religious Freedom Suzan Johnson Cook provided a press briefing (full text) on the report. Secretary of State Hillary Clinton also spoke about the report at the Carnegie Endowment for International Peace (full text of remarks). The State Department presents the report in an interactive format on its website-- setting out the Executive Summary and providing links to either go to the full report for a specific country or build a report by individual topics across countries chosen by the online user. The Executive Summary says in part:
Governments restricted religious freedom in a variety of ways, including registration laws that favored state-sanctioned groups, blasphemy laws, and treatment of religious groups as security threats. The report focuses special attention on key trends such as the impact of political and demographic transitions on religious minorities, who tended to suffer the most in 2011; the effects of conflict on religious freedom; and the rising tide of anti-Semitism. Impacted groups, to name just a few, included Baha’is and Sufis in Iran; Christians in Egypt; Ahmadis in Indonesia and Pakistan; Muslims in a range of countries, including in Europe; Tibetan Buddhists, Christians, and Uighur Muslims in China; and Jews in many parts of the world.The U.S. Commission on International Religious Freedom issued a release welcoming the State Department's report and urging it to move promptly to designate "countries of particular concern" for this year pursuant to the International Religious Freedom Act. It also urged the State Department to follow up its designation with "vigorous U.S. diplomatic activity."
Defendants In Amish Beard Cutting Assaults Reject Plea Bargain
In northern Ohio last year, 16 members of an Amish community were indicted for conspiracy to violate the federal Matthew Shepard-James Byrd Hate Crimes Prevention Act and the federal witness tampering law. (See prior posting.) The defendants, members of a break-away Amish group, are charged with assaulting other Amish and forcibly cutting their hair and beards. AP reported yesterday that the defendants have rejected the government's offer of a plea bargain that would have given many of them sentences of 2 to 3 years. If convicted, they face sentences of 20 years or more in prison. Defendants claim the attacks involved issues of internal church discipline and not anti-Amish bias.
In Russian Court, Punk Rock Defendant Criticizes Church Support For Putin
As previously reported, in Russia earlier this year three members of a women's punk rock band, calling itself Pussy Riot, were arrested after they entered a nearly empty Christ the Savior Cathedral and performed an obscene "punk prayer." Interfax yesterday reported on a court hearing for Maria Alyokhina, one of the defendants. Alyokhina told the court:
The indictment says that I committed hooliganism motivated by religious hatred and animosity and hatred toward Orthodox believers. This assertion is fundamentally unclear to me. The aim of our performance was to draw the attention of the Russian clergy and the prior of Christ the Savior Cathedral [to] Patriarch Kirill ... [and] his repeated public statements that the Orthodox believers must vote for Putin. I am an Orthodox believer but my political views are different.... As a representative of my generation, I have other questions about the relations between the church and the state, to which I sincerely want to get answers from Father Kirill and count on his wisdom. I thought that the church loves its children, but it turns out that there is a division here, and the church only loves those children who believe in Putin.
Monday, July 30, 2012
Pastor and Church Indicted Over Mock Kidnapping Of Youth Group Members
According to the Harrisburg (PA) Patriot-News, on Friday Dauphin County, Pennsylvania prosecutors charged a church and its youth pastor with false imprisonment and assault for a mock kidnapping they staged to teach teenagers about the dangers faced by some missionaries in carrying out their work. The Glad Tidings Assembly of God Church and its youth pastor Andrew Jordan arranged for four men to burst into the youth group meeting, one carrying a real, but unloaded, gun. The youths were forced into a van with pillow cases over their heads and driven across the parking lot to the pastor's house, where they were led to a frightening interrogation room and questioned for 30 seconds each before being released. The mother of a 14-year old girl who was taken in the mock exercise reported the matter to the police. The district attorney said that several of the children were terrorized by the experience. [Thanks to Scott Mange for the lead.]
Recent Articles of Interest
From SSRN:
- Vijaykumar Shrikrushna Chowbe, Struggle to Combat ‘Graded Inequality’ in India: Conflict Without Consensus, (July 24, 2012).
- Ian C. Bartrum, The Ministerial Exception and the Limits of Religious Sovereignty, (Where Law and Religion Meet - The Online Journal of the Emory Center for the Study of Law and Religion blog, July 19, 2012).
- Caroline Mala Corbin, The Irony of Hosanna-Tabor Evangelical Lutheran Church and School v. EEOC, (Northwestern University Law Review, Vol. 106, No. 2, p. 951, 2012).
- Craig A. Stern, The Heart of Mens Rea and the Insanity of Psychopaths, (July 26, 2012).
From SmartCILP:
- Alex Tallchief Skibine, Towards a Balanced Approach for the Protection of Native American Sacred Sites, 17 Michigan Journal of Race & Law 269-302 (2012).
- Symposium: The State of Church and State. Articles by Paul Cliteur, Aernout J. Nieuwenhuis, Yaniv Roznai, Serkan Yolcu, Augusto Zimmermann and Lael Daniel Weinberger. [Abstracts]. 10 I.Con: International Journal of Constitutional Law 127-241 (2012).
- The Future of the Establishment Clause in Context: Neutrality, Religion, or Avoidance? Introduction by Nicholas P. Cafardi; articles by Bruce Ledewitz, Samuel J. Levine, Zachary R. Calo, Mark C. Rahdert and Richard Albert; response by Christopher C. Lund. 87 Chicago-Kent Law Review 707-897 (2012).
Indian Court: Child Marriage Ban Overrides Hindu Marriage Law
In Devi v. State, (Delhi H.C., July 27, 2012), a 3-judge panel of the Delhi High Court at New Delhi, India ruled that the Prohibition of Child Marriage Act takes precedence over the Hindu Marriage Act. A Hindu marriage contracted with a female under 18 or a male under 21 is voidable at the option of the spouse who was a child at the time of the marriage, even though the marriage is not voidable under the Hindu Marriage Act. The Hindustan Times, reporting on the decision, says that it will also impact Muslim marriages. Under the Muslim Personal Law, the minimum age for marriage of either boys or girls is 15.
Sunday, July 29, 2012
Recent Prisoner Free Exercise Cases
In Curtis v. Caldwell, 2012 U.S. Dist. LEXIS 100969 (ED MI, July 20, 2012), a Michigan federal district court adopted a magistrate's recommendations (2012 U.S. Dist. LEXIS 101501, June 26, 2012) and dismissed on various grounds, including failure to exhaust administrative remedies, an inmate's claim that his request for Native American religious services had been denied.
In Cobb v. Mendoza-Powers, 2012 U.S. Dist. LEXIS 102899 (ED CA, July 24, 2012), a California federal magistrate judge recommended dismissal of an inmate's challenge to the prison's grooming policy. Plaintiff had made a religious vow not to comb or shave his hair. While the 9th Circuit in another case had found the grooming policy violates RLUIPA, plaintiff brought only a 1st Amendment challenge.
In Bradford v. Lee, 2012 U.S. Dist. LEXIS 102887 (WD LA, July 24, 2012), a Louisiana federal district court adopted a magistrate's recommendations (2012 U.S. Dist. LEXIS 102886, June 20, 2012) and dismissed an inmate's complaint that his rights under RLUIPA and the 1st Amendment were infringed when he was denied access to church services on one or more occasions by a prison guard.
In Hall v. Love, 2012 U.S. Dist. LEXIS 101337 (SD IL, July 23, 2012), an Illinois federal district court adopted a magistrate's recommendations (2012 U.S. Dist. LEXIS 103647, June 27, 2012) and permitted a Muslim inmate to proceed with his claim that his free exercise rights were violated when he was excluded from Ramadan and Jumu'ah services.
In Brewer v. Tesinsky, 2012 U.S. Dist. LEXIS 103984 (CD CA, July 24, 2012), a California federal district court adopted a magistrate's recommendations (2012 U.S. Dist. LEXIS 103893, March 14, 2012) and permitted a Muslim pre-trial detainee to proceed with certain of his 1st Amendment and RLUIPA claims alleging that jail authorities failed to accommodate his religious vegetarian diet.
In Manges v. Harman, 2012 U.S. Dist. LEXIS 103506 (ND IN, July 24, 2012), an Indiana federal district court permitted an inmate to proceed with his 1st Amendment damages claim and his retaliation claim growing out of the alleged denial to him of the opportunity to attend Eastern Orthodox services and turning away a priest who had come to conduct services.
In Cobb v. Mendoza-Powers, 2012 U.S. Dist. LEXIS 102899 (ED CA, July 24, 2012), a California federal magistrate judge recommended dismissal of an inmate's challenge to the prison's grooming policy. Plaintiff had made a religious vow not to comb or shave his hair. While the 9th Circuit in another case had found the grooming policy violates RLUIPA, plaintiff brought only a 1st Amendment challenge.
In Bradford v. Lee, 2012 U.S. Dist. LEXIS 102887 (WD LA, July 24, 2012), a Louisiana federal district court adopted a magistrate's recommendations (2012 U.S. Dist. LEXIS 102886, June 20, 2012) and dismissed an inmate's complaint that his rights under RLUIPA and the 1st Amendment were infringed when he was denied access to church services on one or more occasions by a prison guard.
In Hall v. Love, 2012 U.S. Dist. LEXIS 101337 (SD IL, July 23, 2012), an Illinois federal district court adopted a magistrate's recommendations (2012 U.S. Dist. LEXIS 103647, June 27, 2012) and permitted a Muslim inmate to proceed with his claim that his free exercise rights were violated when he was excluded from Ramadan and Jumu'ah services.
In Brewer v. Tesinsky, 2012 U.S. Dist. LEXIS 103984 (CD CA, July 24, 2012), a California federal district court adopted a magistrate's recommendations (2012 U.S. Dist. LEXIS 103893, March 14, 2012) and permitted a Muslim pre-trial detainee to proceed with certain of his 1st Amendment and RLUIPA claims alleging that jail authorities failed to accommodate his religious vegetarian diet.
In Manges v. Harman, 2012 U.S. Dist. LEXIS 103506 (ND IN, July 24, 2012), an Indiana federal district court permitted an inmate to proceed with his 1st Amendment damages claim and his retaliation claim growing out of the alleged denial to him of the opportunity to attend Eastern Orthodox services and turning away a priest who had come to conduct services.
Church's Suit Over Texas Law On Recall Petitions Dismissed
Hoyt v. City of El Paso, Texas, 2012 U.S. Dist. LEXIS 104501 (WD TX, July 10, 2012), presents a claim by an El Paso church and its pastor that Texas and El Paso city officials have chilled the church's right to circulate recall petitions aimed at the city's mayor and two city council members because of their role in restoring health benefits to same-sex and unmarried domestic partners of city employees. (See prior posting.) The court dismissed the complaint finding that the challenged election law only bars corporations from circulating petitions when doing so amounts to a political contribution and that plaintiffs allege only a subjective fear of enforcement.
Ministerial Exception Applies Even Though Faculty Are Not Members of Seminary's Religion
In two related cases (but decided by panels that had only one judge in common), the Kentucky Court of Appeal has held that the ministerial exception applies in two lawsuits by a seminary's faculty against the school, even though the plaintiffs are not members of the religious denomination-- Disciples of Christ-- that operates the seminary. Lexington Theological Seminary in 2009 declared a financial emergency, eliminated tenure and reduced the number of faculty and staff. In Kant v. Lexington Theological Seminary, (KY CT App., July 27, 2012), a Kentucky appellate court in a 2-1 decision dismissed a breach of contract suit brought by a Jewish faculty member (a Jewish studies scholar) who was dismissed in the reorganization. The court, in an opinion by Judge Moore, held first that:
an inquiry into the rationale for LTS’s decision making as to who will teach its students—all of whom attend there with a desire to become pastors or ministers—would be an inquiry into an ecclesiastical matter by this Court.
It then held that the suit should also be dismissed under the ministerial exception doctrine, reasoning:
The second case, Kirby v. Lexington Theological Seminary, (KY Ct. App., July 27, 2012) involved a suit by a faculty member who belonged to the Christian Methodist Episcopal Church, but taught solely religious courses at the seminary. In a unanimous decision, the court dismissed the suit applying the ministerial exception doctrine. Judge Caperton wrote:
Because Kant’s primary duties involved teaching religious-themed courses at a seminary, his position was one that prepared students for Christian ministry.... Given his position as a faculty member teaching at a seminary, Kant’s personal views are not determinative of the function he served. Rather, we review the function of his position: teaching future Christian ministers primarily on Judeo-Christian subjects and culture. Kant’s personal faith and beliefs do not clash with the actuality that the classes he taught at LTS were for the purpose of preparing future church leaders of the Christian faith.Chief Judge Acree filed a concurring opinion. Judge Keller dissented, arguing that there was a question of fact as to whether Kant was merely teaching about religion, or instead was teaching the Christian religion as an article of faith. He said: "in the absence of any evidence regarding the actual content of Kant's courses, I cannot conclude that Kant was a "minister" for purposes of the ministerial exception.
The second case, Kirby v. Lexington Theological Seminary, (KY Ct. App., July 27, 2012) involved a suit by a faculty member who belonged to the Christian Methodist Episcopal Church, but taught solely religious courses at the seminary. In a unanimous decision, the court dismissed the suit applying the ministerial exception doctrine. Judge Caperton wrote:
Given the Seminary’s commitment to Christian unity and an ecumenical spirit reflected in denominational diversity and interfaith inclusiveness, we fail to find persuasive Kirby’s argument that his lack of ordination or his lack of membership in the Christian Church (Disciples of Christ) is determinative of his status at the Seminary.Chief Judge Acree filed a concurring opinion. The Louisville Courier Journal reports on the decision.
Saturday, July 28, 2012
School Parents In NY's Rockland County Seek Ouster of 7 Orthodox Jewish Board Members
According to today's New York Times, in Rockland County (NY)'s East Ramapo Central School District, 14 Black and Hispanic parents of public school students have petitioned the State Education Department seeking removal of 5 Orthodox Jewish members of the school board. Even though very few Orthodox Jews send their children to public schools, 7 of the 9 school board seats are held by Orthodox Jews because of their well-organized turnout in elections. The state education commissioner can remove local school board members for willful misconduct or neglect of duty. Petitioners want a special monitor appointed to oversee the district after long-running disagreements between public school parents and the school board. The parents claim that the school board is favoring the Orthodox Jewish community by using state resources to place students with disabilities in private schools, and in attempts to sell two former school buildings to yeshivas at below-market value. The district has laid off 25% of its teachers in recent years. School board president Daniel Schwartz charged that suggesting Orthodox Jewish board members could not deal with the needs of non-Jewish children is offensive and anti-Semitic. (See prior related posting.)
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