Objective coverage of church-state and religious liberty developments, with extensive links to primary sources.
Tuesday, January 31, 2006
Texas State Board of Educations Asks AG To Permit Them To Review Textbooks
Monday, January 30, 2006
Cartoons In Danish Paper Spur Yemen's Parliament and Other Arab States To Act
This morning, Bloomberg reported that in the West Bank, the Danish flag was burnt in protest over the cartoons. In Gaza, protesters demanded that Danes and Norwegians be sent home until an apology is forthcoming. Muslims in Saudi Arabia, Kuwait, the United Arab Emirates, Egypt, Bahrain, Syria and Yemen are now boycotting Danish goods. And both Saudi Arabia and Libya have closed their embassies in Copenhagen.
Arab concern began to grow when Danish Prime Minister Anders Fogh Rasmussen refused last October to meet ambassadors of 11 Muslim countries to discuss censuring the Jyllands-Posten paper. In December, a Danish umbrella group of 21 Muslim organizations sent a delegation to the Middle East to rally support against Denmark. The group met Muslim leaders including the Egyptian Foreign Minister Ahmed Aboul Gheit and the General Secretary of the Arab League, Amre Moussa. According to Newspaperindex.com, a complaint from the Organization of Islamic Conferences led Louise Arbour - United Nations High Commissioner for Human Rights - to appoint two UN experts on racism to carry out a detailed investigation into what Arbour characterizes as a "disrespect for belief."
Newspaperindex.com has also made the controversial cartoons available online.
Three Prisoner Free Exercise Decisions Become Available
In Orafan v. Goord, 2006 U.S. Dist. LEXIS 2931 (ND NY, January 17, 2006), five Shiite Muslim prisoners from three different New York facilities sued claiming that furnishing them only a unified Muslim religious service rather than a separate Shiite Jumah service violated their state and federal free exercise rights, violated RLUIPA and amounted to an establishment of religion. The court rejected all plaintiffs' claims except for a limited free exercise claim based on discriminatory treatment and comments by prison chaplains acting in their administrative capacities.
In Boles v. Neet, 2005 U.S. Dist. LEXIS 39662 (D. Colo., Nov. 30, 2005), a Colorado federal district court reviewed the recommendation of a magistrate judge (2005 U.S. Dist. LEXIS 39655) in a case in which an Orthodox Jewish prisoner complained that the was not permitted to wear his yarmulke and tallit katan while he was being transported outside a state prison facility for medical treatment or eye surgery. Subsequently, however, the Colorado Department of Corrections reversed its policy. The court, nevertheless, permitted plaintiff to proceed with his First Amendment free exercise claim for damages stemming from physical injury, mental anguish and emotional distress from the infringement of his religious practice. However, the court held that damages, as opposed to injunctive or declaratory relief, were not available under RLUIPA.
In Newsome v. Ozmint, 2005 U.S. Dist. LEXIS 39659 (D. SC, Nov. 29, 2005), a federal magistrate judge in South Carolina recommended dismissal of general claims by two Muslim prisoners that their free exercise and equal protection rights were being infringed because they were not permitted to congregate for prayer five times a day in the prison chapel area. Prison officials indicated that the limitations on access to the chapel stemmed from past security problems, and that arrangements for prayer twice a day in day rooms, as well as Friday congregational prayer in the chapel, have been made.
Iraq Internal Fights Turn More Sectarian
Politicians "Play the 'God' Card"
Sectarian Prayers Still Used In Some California Public Meetings
Sunday, January 29, 2006
Revisionist View Of Bin Laden As Religious Reformer Suggested
In 100 years ... we may look back on Bin Laden not only as a murderous criminal but as one of the principal figures of ... the Islamic reformation. Indeed, historians may one day place Bin Laden alongside 16th century Christian revolutionaries ... as a "reformation radical" who pushed the principle of religious individualism to terrifying limits. ...
[A]s Muslims have increasingly been forced to regard themselves ... as citizens of individual nation-states, a sense of individualism has begun to infuse this essentially communal faith. ...[T]he authority of traditional clerical institutions over their Muslim communities has been eroding. ... Muslims now have access through the Internet (an invention whose role in the Islamic reformation parallels that of the printing press in the Christian Reformation) to the religious opinions of myriad Islamic activists, academics, self-styled preachers, militants and cult leaders throughout the world who are, for better or worse, reshaping the faith....
Like Luther, Bin Laden is concerned above all else with "purifying" his own religious community.... Bin Laden's primary target is neither Christians nor Jews (both of whom he refers to as "the far enemy"), but rather those Muslims who do not share his puritanical view of Islam and who, as a consequence, make up the overwhelming majority of Al Qaeda's victims.
Bin Laden has also deliberately placed himself in direct opposition to the institutional authorities of his religion by repeatedly issuing fatwas and making judgments on Islamic law — things that, according to Islamic tradition, only a cleric affiliated with one of Islam's recognized schools of law has the authority to do.
Even more striking is his fundamental reinterpretation of jihad: What was once considered a collective duty to be carried out solely at the behest of a qualified cleric has become a radically individualistic obligation totally divorced from institutional authority....
RLUIPA Upheld Against Spending Clause Challenge
Legislative Prayer Offered By Imam
Saturday, January 28, 2006
Hamas Will Introduce Changes Based On Islamic Law In PA
UPDATE: Sunday's Washington Post carries a related article by Scott Wilson, Some Palestinians See End of Secular Dream.
California Teachers Have Religious Objections To Classroom Posters
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The banners, along with faculty training about racism and homophobia, were required in the 2002 settlement of a lawsuit filed by a San Leandro High teacher who was disciplined after teaching those topics in his honors English class in the mid-1990s. Various aspects of the story were reported Wednesday and Thursday by the San Francisco Chronicle, WorldNet Daily, and 365Gay (1 , 2). School principal Amy Furtado said that her expectation is compliance by next week's deadline for hanging the posters. Superintendent Christine Lim who is responsible for the policy said, "This is not about religion, sex or a belief system. This is about educators making sure our schools are safe for our children, regardless of their sexual orientation." [Thanks to Rick Duncan via Religionlaw listserv for the information.]
Initial Hearing In Italy On Charges of False Assertions About Jesus
New Law and Religion Scholarship
From Bepress:
Rishi S. Bagga, Living by the Sword: The Free Exercise of Religion and the Sikh Struggle for the Right to Carry a Kirpan, (Jan. 2006).
Friday, January 27, 2006
Today Is International Holocaust Remembrance Day
January 27 competes with three other commemoration dates. The most widely recognized date until now has been Yom Hashoah-- the 27th of Nisan on the Hebrew calendar. This date was set by the Israeli Knesset in 1951. Here is an account by Jennifer Rosenberg on how that date was chosen:
The Zionists in Israel, many of whom had fought in the ghettos or as partisans, wanted to commemorate the beginning of the Warsaw Ghetto uprising - April 19, 1943. But this date on the Hebrew calendar is the 15th of Nissan - the beginning of Passover, a very important and happy holiday. Orthodox Jews objected to this date.Some Jews choose one of two other dates, as described by Rabbi David Golinkin:
For two years, the date was debated. Finally, in 1950, compromises and bargaining began. The 27th of Nissan was chosen, which falls beyond Passover but within the time span of the Warsaw Ghetto uprising. Orthodox Jews still did not like this date because it was a day of mourning within the traditionally happy month of Nissan. As a final effort to compromise, it was decided that if the 27th of Nissan would affect Shabbat (fall on Friday or Saturday), then it would be moved to the following Sunday.
On April 12, 1951, the Knesset (Israel's parliament) proclaimed Yom Hashoah U'Mered HaGetaot (Holocaust and Ghetto Revolt Remembrance Day) to be the 27th of Nissan. The name later became known as Yom Hashoah Ve Hagevurah (Devastation and Heroism Day) and even later simplified to Yom Hashoah.
The Orthodox Rabbinate of Israel attempted to promote the Tenth of Tevet -- a traditional fast day commemorating the beginning of the siege of Jerusalem in ancient times -- as the "General Kaddish Day" in which Jews should recite the memorial prayer and light candles in memory of those who perished in the Holocaust. Several ultra-Orthodox rabbis have recommended adding piyyutim (religious poems) that were written by contemporary rabbis to the liturgy of the Ninth of Av, and many communities follow this custom. Ismar Schorsch, the chancellor of the Conservative movement's Jewish Theological Seminary, has also suggested moving Holocaust commemorations to Tisha b'Av, because that is the day in which Judaism ritualizes its most horrible destructions.
Charities Protest Provision In Pending Tax Relief Bill
Mass. Gov. Romney Discusses His Religion and 2008 Presidential Chances
Saudi Officials Seek Clerical Permission For Changes In Hajj To Promote Safety
British University Bars Christian Group For Discrimination
Thursday, January 26, 2006
Justice Breyer Discusses Establishment Clause
When confronted with a question about Jewish law, Breyer said that he didn't know that much about it, quipping that he was "bar mitzvahed in a Reform congregation." He added, however, that he believes the profession of law is squarely in the Jewish tradition of social justice.