Israel's Rabbinical High Court To Consider Retroactive Conversion Revocation Case

Times of Israel and Haaretz report on an appeal filed last week with Israel's Rabbinical High Court seeking reversal of a lower religious court's decision handed down in 2012 that retroactively invalidated a Christian woman's 1983 conversion to Judaism. The lower court's action was taken because the woman was not living the Orthodox Jewish life-style she had promised to lead at the time of her conversion. The appeal is being pursued by the woman's daughter because it calls into question her and her young daughter's religious status. It is expected that the High Court will reverse the invalidation because it usually refuses to retroactively invalidate conversions.

In Israel, Knesset Committee Rejects Agriculture Ministry Rules On Kapparot Ritual

Jerusalem Post reports today that in Israel, the  Knesset's Economic Affairs Committee has rejected rules issued by the Agriculture Ministry to strictly regulate the controversial pre-Yom Kippur ceremony of kapparot.  The ceremony involves the slaughter of a chicken after it is first lifted oven one's head as a way of symbolically shedding one's sins.  The Agriculture Ministry rules required strict limits and inspections to insure that the birds do not suffer.  However the Knesset Committee's chairman said the rules were overly stringent and would have effectively prevented the practice.  During committee hearings on the rules yesterday, a Knesset member from the United Torah Judaism Party threatened that his party would topple the coalition government if the regulations were upheld.

Suit In Israeli Court Charges Administration of Temple Mount Violates Religious Discrimination Ban

Arutz Sheva and JNS reported yesterday on an interesting lawsuit filed this week in Israel in Jerusalem's District Court.  Jewish activist and attorney Baruch Ben-Yosef has sued the Palestinian Authority, Jordan and the Islamic Movement group in Israel, essentially claiming that they are violating Israel's equivalent of a public accommodation law by limiting Jewish access to the Temple Mount.

The suit alleges violation of an Israeli law enacted in 2000 that prohibits operators of public sites from barring admission on the basis of religion, race, nationality, gender or political affiliation. The suit charges defendants with discriminatory practices against Jews on the Temple Mount. Jewish access is limited to certain times, and Jewish prayer on the Mount is banned. The suit charges that inciting of violence on the Temple Mount is aimed at decreasing Jewish visitors.  The suit also challenges Jordan's claim of sovereignty over the Temple Mount in light of Israel's control over the site taken in the 1967 Six Day War. The Temple Mount is currently administered by the  Islamic Waqf that is controlled by Jordan.  However security is handled by Israeli police.

Israel's Cabinet Strengthens Ultra-Orthodox Control of Religious Status Matters

Times of Israel reports that Israel's Cabinet on Sunday took two steps that place personal status matters of Israeli Jews more firmly under control of the ultra-Orthodox rabbinate.  First the Cabinet withdrew a measure that made its way through the Knesset's Law Committee last year that would have expanded from four to thirty the number of religious courts that could conduct conversions to Judaism.  The new courts made up of municipal rabbis would have loosened somewhat the tight restrictions on conversion presently in effect.  The second Cabinet vote placed rabbinical courts under the jurisdiction of the Ministry of Religious Services instead of the Justice Ministry which oversees Christian and Muslim religious courts.  The change places rabbinical courts-- with their authority over marriage and divorce-- under the authority of Religious Affairs Minister David Azoulay who belongs to the ultra-Orthodox Shas Party. These steps resulted from the coalition agreements negotiated between political parties after the most recent Knesset election. (See prior posting.)

4th of July-- A Biblical Focus From Israeli Prime Minister

Israeli Prime Minister Benjamin Netanyahu has an interesting U.S. 4th of July narrative, more religious than the Independence Day speeches usually heard in American venues. Speaking (full text) on Tuesday at U.S. Independence Day celebrations at US Ambassador to Israel Daniel Shapiro's residence, Netanyahu said in part:

The Founding Fathers of America were inspired by the Bible, and specifically by the Book of the Exodus, by the dream of building freedom in a new Promised Land. And as you stand in the Chamber of the American Congress, you see right across you the image of one man - Moses, with a quote from the Bible.

And since the establishment of the United States, that's two and a half centuries, the vision of justice and the vision of peace espoused by the Prophets of Israel served as a guiding light for Americans from Thomas Jefferson to Abraham Lincoln to Martin Luther King to many others seeking to form a more perfect union.

DC Circuit: Anti-Injunction Act Does Not Bar Suit Challenging Alleged Special IRS Review of Zionist Groups

In Z Street v. Koskinen, (DC Cir., June 19, 2015), the D.C. Circuit Court of Appeals held that the Anti-Injunction Act, which prohibits suits to restrain the assessment or collection of any tax, does not bar a suit by a pro-Israel non-profit organization that sued to prevent allegedly unconstitutional delay in processing its application for non-profit status.  Z Street claimed that the IRS has a special Israel policy that results in special scrutiny, and thus delay, of applications by groups holding political views on the Middle East inconsistent with those of the Obama administration. Jewish Press reports on the decision.

Supreme Court Says Congress Overstepped Its Power In Enacting Jerusalem Passport Designation Law

Today the U.S. Supreme Court in Zivtofsky v. Kerry, (Sup. Ct., June 8, 2015), held 6-3 that Congress infringed on the President's power to recognize foreign countries when it enacted a law giving U.S. citizens born in Jerusalem the right to have "Israel" rather than Jerusalem listed in their passports as their place of birth. The majority, in an opinion by Justice Kennedy, held that the statute infringes the President's exclusive power to recognize foreign governments, saying in part:

Although the statement required by §214(d) would not itself constitute a formal act of recognition, it is a mandate that the Executive contradict his prior recognition determination in an official document issued by the Secretary of State.... As a result, it is unconstitutional. This is all the more clear in light of the longstanding treatment of a passport’s place-of-birth section as an official executive statement implicating recognition.

Justice Breyer filed a concurring opinion in which he said that he also believed that this posed a political question inappropriate for judicial resolution. Justice Thomas concurred in part and dissented in part, arguing that the statute "can be constitutionally applied to consular reports of birth abroad, but not passports."

Chief Justice Roberts, joined by Justice Alito, dissented arguing that the statute does not implicate the President's power to recognize foreign governments.  Chief Justice Roberts and Justice Alito also joined a dissent filed by Justice Scalia which argues that: "Under the Constitution ... Congress may require Zivotofsky’s passport and birth report to record his birthplace as Israel, even if that requirement clashes with the President’s preference for neutrality about the status of Jerusalem."

JTA points out that the three Jewish justices joined Kennedy's majority opinion. Times of Israel carries the reaction of various Israeli officials to the decision.

Lack of Judges Creates Huge Backlog In Israel's Highest Religious Court

Haaretz reported last week on the paralysis in Israel's Rabbinical Court because of the partisan fighting that has prevented the appointment of new judges by the committee charged with doing so.  The High Rabbinical Court is the highest appellate court in the religious court system that handles personal status issues-- especially divorces.  Four urgent appeals will finally be heard this week, but the court faces a backlog of 2900 other cases. Six permanent judges are need for the High Rabbinical Court and 25 are needed for regional religious courts. (See prior related posting.)

UPDATE:  Jerusalem Post reports that on Monday June 1,  Justice Minister Ayelet Shaked approved the temporary appointment, for a period of 6 months, of three new judges to the High Rabbinical Court.

Convoluted Rabbinical Court Politics In Israel

Jerusalem Post reported yesterday on the complex and convoluted politics surrounding decisions on the appointment of Rabbinical Court judges under Israel's newly formed coalition government. At the center of the controversy is the question of how Rabbinical Courts, that are responsible for various personal status matters, will treat women seeking divorces.  That will be affected by who sits on the Appointments Committee for Rabbinical Judges, and the judges they select.

Bayit Yehudi, a religious Zionist party that is one of the coalition partners, does not want to see a change in the current composition. In the last government it succeeded in getting 4 of the 11 seats on the Appointments Committee for women. However, United Torah Judaism, another coalition partner, wants to expand the Appointments Committee in order to water down the influence of the women members, and will introduce legislation to do so.  Bayit Yehudi, in its coalition agreement with Benjamin Netanyahu's Likud Party has obtained the right to oppose UTJ's bill-- which likely will assure it will not pass the Knesset. Currently nearly 30% of the positions on Rabbinical Courts are vacant.  A further complication is that the Chairman of the Appointments Committee can block judicial appointments by refusing to convene the Committee.  Divorce rights advocates are criticizing Bayit Yehudi for giving up the Chairmanship to Likud, which will more likely side with the haredi (ultra-Orthodox) parties on appointments.

In Israel, Coalition Agreements Promise To Roll Back Recent Anti-Haredi Religious Changes

JWeekly reported yesterday that in Israel the coalition agreements signed by Benjamin Netanyahu in order to create a parliamentary majority in the newly-elected Knesset will roll back anti-haredi religious reforms enacted by the last government:

A coalition agreement signed last week between the Likud Party led by Prime Minister Benjamin Netanyahu and the haredi Orthodox United Torah Judaism faction promises to dismantle a raft of legislation enacted in the last two years that chipped away at several longstanding entitlements enjoyed by the haredi, or ultra-Orthodox, community. Shas, the Sephardic haredi party, signed its own coalition agreement with Likud this week that will cement the power of religious parties in the next government.

Led by the Yesh Atid party, the last government passed laws to include haredim in Israel’s mandatory military draft and encourage the teaching of math and English in government-funded haredi schools. The government, which did not include the haredi parties, also allowed dozens of municipal Orthodox rabbis to perform conversions, vastly increasing the number of conversion courts from the four controlled by the haredim. Other laws cut subsidies to haredi yeshivas and large families, many of whom are haredi.

The Likud-UTJ agreement promises to repeal the conversion decision, increase subsidies to yeshivas and large families, and relieve haredi schools of the obligation to teach secular subjects. The agreement also gives the incoming defense minister sole authority to decide whether to implement the draft law, effectively allowing him to choose not to enforce it. A UTJ lawmaker will head the powerful Knesset Finance Committee, while Shas will control the Religious Services Ministry, which handles most religion-state policies.

However earlier this week, ahead of the new Knesset taking over, Israel's Attorney General Yehuda Weinstein told the High Court of Justice that the government will no longer fine restaurant owners who display religious certification from private organizations rather than from the Chief Rabbinate. Times of Israel reported yesterday that the move comes in a case brought on behalf of two Jerusalem restaurants by the Reform Movement's Center for Religious Action.  The restaurants will still not be able to advertise themselves as "kosher," but only as having a private certification.

Israel's Women of The Wall Score Another First

The Jerusalem Post reported Monday that at Israel's Western Wall, the feminist group Women of the Wall succeeded for the first time in reading from a full-size Torah scroll at its monthly Rosh Chodesh prayer service at the Wall.  A scuffle broke out after a male worshipper in the men's area of the Wall passed one of the Torah scrolls available for public use to the women's area in violation of worship rules promulgated by the rabbi of the Western Wall. The Forward puts Monday's event in some perspective:

For Women of the Wall, this is a double victory: Not only did they read from a proper Torah, they also drew renewed attention to Western Wall Rabbi Shlomo Rabinowitz’s 2010 ban on Torah scrolls in the women’s section. While the Wall boasts more than 100 Torah scrolls, they’re all on the men’s side, preventing women from using them and making a full women’s holiday service next to impossible. If this incident creates enough pressure to remove Rabinowitz’s ban, it will be a win for Women of the Wall.

But really, Women of the Wall won its war two years ago. For decades, the group’s prayer was prohibited, its activists were detained and arrested, and their cause became a rallying cry for liberal Judaism — especially in the United States. But that ended in April 2013 when a Jerusalem district court judge ruled that their services were, in fact, legal.

Israeli Court Tells Ultra-Orthodox Paper To Publish Ad By Party Running Women Candidates- UPDATE- Order Reversed

In Israel on Friday, a district court in the city of Lod ordered Yated Ne'eman, the largest haredi (ultra-Orthodox)  newspaper to publish at least one election ad by U’bezchutan,  a political party seeking votes of haredi women.  Jerusalem Post reports that a number of haredi media outlets have rejected ads from  U’bezchutan, the only haredi party that has women candidates on its list. Publication of print ads in the haredi community is particularly important because many ultra-Orthodox women do not have access to the Internet. The court rejected the argument of the newspaper that the ad would offend the feelings of the paper's readers. The newspaper however has appealed the ruling, so the issue may not be finally decided before tomorrow's election.

UPDATE: On Sunday night, Israel's Supreme Court reversed the district court's judgment. (Report from Yeshiva World).

Role of Rabbis In Israel Army Ceremonies Is In Dispute

Times of Israel reported yesterday on a controversy within the Israeli army over the role of rabbis at the swearing-in ceremony for new recruits.  Currently the ceremony, held at the Western Wall, features the unit commanders, the military rabbi and the rabbi of the unit.  However, the IDF's chief education officer Avner Paz-Tzuk has written the Manpower Directorate saying that a number of soldiers-- presumably secular ones-- have expressed “resentment” over “the centrality of military rabbis” in the ceremony.  Paz-Tzuk recommended that a commander, rather than a rabbi, read portions of the Bible at the swearing-in ceremony.  Defense Minister Moshe Ya’alon disagrees with the recommendation that reflects long-standing tensions between the Education Corps and the IDF rabbinate over educational roles in the military.

Israel's Rabbinate Loosens Religious Constraints On Hotels

In Israel, the chief rabbinate, under pressure from the organization Hiddush that promotes freedom of religion, has lifted a number of non-food related requirements that were in the past imposed on hotels in order for them to have their food and restaurants certified as kosher.  Haaretz reports that the Chief Rabbinate announced last Thursday that it has suspended former requirements that prohibited hotels from displaying Christmas trees, that prohibited Jewish employees from accepting money on the Sabbath and barred filming events on hotel premises on the Sabbath.

Former Israeli Chief Rabbi Indicted For Bribery

YNet News reported yesterday that Israel's former Ashkenazi Chief Rabbi Yonna Metzger has been indicted for bribery, fraud and money laundering.  Israeli authorities charge that Metzger received bribes totalling 10M NIS ($826,000 US), of which he personally kept 70%.  The bribes came, among others, from wealthy businessmen seeking to convert to Judaism, and for other services he performed in his role as Chief Rabbi. Many of the bribes came in the form of donations to non-profit organizations tied to Metzger. (See prior related posting.)

Israeli Court Orders City To Remove Signs Telling Women To Dress Modestly

In Israel yesterday, the Magistrate's Court in the city of Beit Shemesh ordered the  municipality to remove signs that had been put up by haredi (ultra-Orthodox) synagogues and organizations instructing women to dress modestly in the areas of the city where the signs are posted, and not to stand outside certain synagogues. According to the Jerusalem Post, the ruling came in a lawsuit brought by four modern Orthodox women after women suffered repeated harassment and attacks by haredi youths.  Judge David Gidoni wrote:

The signs were designed to restrict women from using public spaces simply because they were women... and constitute a severe injury to the rights of women to equality and respect....  The signs create the expectation that they should be adhered and are likely to create the expectation or understanding that the area where the sign is placed belongs, in effect, to one specific population group in which its norms are applicable.

The court also awarded each plaintiff damages equivalent to $3700 (US). Responding to the court order, the city said that it had repeatedly taken down the signs, only to see them replaced, and that taking them down had led to riots.  The city added that the court did not understand the "complicated reality" of relations between different population groups in the city. [Thanks to Vos iz Neias for the lead.]

Israelis Bar Transgender Woman From Western Wall

YNet News  and Jerusalem Post  report that in Israel on Tuesday a transgender woman was turned away from the women's section of the Western Wall in Jerusalem. When Kay Long, who no longer identifies or dresses as a male, approached the women's section, she was turned away by an Orthodox Jewish woman patrolling the section who told her the section was for women only. When Long approached the men's section, Orthodox men yelled at her pointing her toward the women's section.

Israel's High Court Approves Rabbinical Court's Retroactive Invalidation of Conversion

On Wednesday, a 3-judge panel of Israel's High Court of Justice ruled that a rabbinical court had authority to retroactively cancel a conversion of a woman to Judaism where the woman misled the rabbinical court about her intention to lead an Orthodox Jewish life style.  Times of Israel and Jerusalem Post report that the rabbinical court acted two years after approving the conversion because convert Yonit Erez completely changed her Orthodox lifestyle shortly after her conversion. Critics of the decision say there is no basis in Jewish law, short of bribery, for reversing a conversion. Reform Rabbi Uri Regev says that false promises to maintain an Orthodox lifestyle are common among converts from the former Soviet Union in Israel.

Paper Says Israel's Outgoing Government Failed To Remove Advantages to Haredi Community

As Israel moves toward new parliamentary elections in March, yesterday's Jerusalem Post carried a lengthy article detailing the modest progress, at best, made by the outgoing coalition government on the goal of ending special benefits enjoyed by the country's ultra-Orthodox Jewish population.

Israeli Court Rules Messianics' Commercial Guest House Cannot Reject Same-Sex Wedding Reception

In Israel, a Jerusalem district court has held that the Messianic Jewish village of Yad Hashmonah violated Israel's anti-discrimination laws when it refused to rent out their guest house facilities to a lesbian couple for a wedding reception.  According to yesterday's Israel Today, the court concluded that the guest house was operated as a secular commercial establishment open to the public and is thus subject to Israel's public accommodation anti-discrimination laws. It is completely separate from the village's religious meeting room.  The court, affirming a damage award equivalent to $15,000 (US), rejected the village's argument that "the laws regulating freedom of religion must protect us from allowing a ceremony in our backyard which is in complete contradiction to our faith."