New York City Churches Still Holding Out Hope For Continued Use of Public School Space

The battle by New York City churches to continue to use public school buildings on weekends for religious services is not over despite the Second Circuit's recent decision upholding the school board's rule change barring such use. On Tuesday, appellants in Bronx Household of Faith v. Board of Education of the City of New York filed a petition (full text) for an en banc rehearing by the full Second Circuit.  According to an ADF press release, "The filing automatically puts the panel’s ruling on hold, which means that congregations will be able to continue meeting through Easter and the remainder of Passover while the 2nd Circuit decides what to do with the petition." Meanwhile, as reported by World, there continues to be speculation that New York Mayor Bill de Blasio will move to reverse the policy the school board adopted under his predecessor's administration and allow churches to continue to use school space.

Atheist Sues New Jersey Over Refusal of Vanity License Plate

A New Jersey woman yesterday filed suit in federal district court against the New Jersey Motor Vehicle Commission over its refusal to issue her a vanity license plate reading "8THEIST".  The complaint (full text) in Morgan v. Martinez, (D NJ, filed 4/17/2014), contends that in rejecting the plate because it "may carry connotations offensive to good taste and decency" the state violated plaintiff's rights under the 1st and 14th Amendments.  The state was willing to issue a vanity plate reading "BAPTIST".  Americans United issued a press release announcing the filing of the lawsuit.

New Hampshire Supreme Court Hears Arguments In Education Tax Credit Challenge

On Wednesday, the New Hampshire Supreme Court heard oral arguments in Duncan v. State of New Hampshire. A video recording of the full arguments is available from the Supreme Court's website. [File will download.]  In the case, a New Hampshire trial court held that the state's Education Tax Credit program violates the state constitution's ban on compelling any person to support sectarian schools and its "No Aid" clause, insofar as the state allows funds generated by the program to be used at religious schools. (See prior posting.) The Concord Monitor reports on the oral arguments.

British Trial Court Rejects Claim That Wealthy Family's Property Was Held Under Hindu/ Sikh Law

Singh v. Singh, (EWHC, April 8, 2014) is a property dispute between members of an extremely wealthy Sikh family living in Britain. In the case, the eldest son in the family, Jasminder Singh, claims ownership of Tetworth Hall, described as "a spacious house standing in its own grounds on the edge of Ascot race course." He also claims ownership of 5.28% of the shares of Edwardian Group, Ltd., a very profitable company that operates hotels in central London and elsewhere. Both the house and the company shares are registered in Jasminder's name.

According to the court, Jasminder's father, however, claims that:

these and other items of property are joint family assets which are held in accordance with the principles of what is known as the Mitakshara. This is the legal code ... by which a Hindu family living and eating together as a composite household may hold its property. The code which is of very ancient origin applies as much to Sikhs as to Hindus. This is relevant because, as their name implies, the Singh family are Sikhs. The beneficial interest in property of a joint Hindu (or Sikh) family, if held subject to the Mitakshara, belongs jointly to the male members of that family down to the third generation from a common male ancestor.

Jasminder responds that: "until this dispute first arose he had never even heard of the Mitakshara, let alone had any understanding of how it operates."

The court prefaced a lengthy review of the family's history with this observation:

If nothing else this litigation has highlighted the extraordinary enterprise that has enabled the Singh family, in the space of just two generations, to rise from obscurity and very modest circumstances in what was then rural British India, overcome all manner of difficulties, come eventually to this country and make a fortune for itself. I dare say it is not untypical of many such families but there can be few whose rise has been quite so meteoric. The family's story as it unfolded in the course of this trial has a heroic quality to it. It has made it all the more painful to have to listen to the tragic differences that now divide its members.

In a 248 paragraph opinion, th High Court judge concluded:

At the end of the day the question is whether Father has demonstrated that as between himself and Jasminder there existed an understanding that any property which they or either of them acquired would be held as joint family property.... I am unable to find that there was such an understanding.

[Thanks to Law & Religion UK for the lead.] 

Suit Over Sale of Former Public School To Yeshivas Is Settled

Lower Hudson Journal News reports on the settlement of a lawsuit between the East Ramapo, New York school district and two Orthodox Jewish schools (yeshivas) that are leasing and seeking to purchase an elementary school building that was closed as a public school in 2009. Congregation Bais Malka of Monsey and the Hebrew Academy for Special Children, a religious school for children with special needs, have been renting the former Colton school since 2011. They sued last summer seeking credits for rent paid to reduce the purchase price of the building.  Opponents claim a conflict of interest in the entire transaction since a majority of the school board members are Orthodox Jews whose families use Orthodox Jewish yeshivas. In the settlement agreement, East Ramapo will give the yeshivas over $1 million in rent credits, will waive late fees for rent that was never paid, and give additional credits for repairs that the tenants made. A New York trial court judge finally approved the settlement on Monday, but insisted that it include language that the court does not endorse the findings of fact in the settlement. (See prior related posting.)

3 USCIRF Commissioners Are Reappointed

The U.S. Commission on International Religious Freedom announced last week that three of its commissioners have been reappointed. On March 28, Senate Minority Leader Mitch McConnell announced his reappointment of Mary Ann Glendon and Dr. M. Zuhdi Jasser. On April 9, Senate Majority Leader Harry Reid announced his reappointment of Dr. Katrina Lantos Swett. Commissioners are appointed for 2-year terms, some by Congressional leaders and some by the President, as specified in Section 201 of the International Religious Freedom Act.

U.S. Embassy Is One Sponsor Of School Program In Czech Republic To Fight Prejudice Against Muslims

AINA reported this week that the U.S. Embassy in Prague is one of a half dozen sponsors of a program titled "Muslims in the Eyes of Czech School Children."  The project, authorized by the Czech Republic's Ministry of Education, is designed to fight stereotypes and prejudices about Muslims by teaching school children about Islamic beliefs and practices. The first phase of the project is aimed at analyzing the accuracy of information about Islam in Czech school textbooks. Later phases involve examination of issues such as veiling of women and media coverage of Islam, artistic projects and thematic lectures. Critics of the program are concerned that it will involve proselytizing.

Religion Clause Is 9 Years Old Today

Religion Clause is 9 years old today! Thanks to all of you who have made the blog successful as the "go to" resource for coverage of religious liberty and church-state developments.  I appreciate your readership and hope you will continue to recommend the blog to others.  I remain committed to religiously and ideologically neutral reporting, with extensive links particularly to primary source material. As always, I welcome your e-mails on leads for blog posts, or on factual corrections. You can reach me at religionclause@gmail.com. Also feel free to send along any suggestions for change through Comments to this post.

NYPD Ends Muslim Neighborhood Surveillance Unit

The New York Times yesterday reported that the New York Police Department is dropping its controversial Demographics Unit that has sent plainclothes detectives into Muslim neighborhoods to secretly monitor individuals. The reassignment of detectives that has inactivated the Unit appears to be part of new Police Commissioner William Bratton's attempt to build better relations with minority communities.

New Approval, But Also Law Suit, Are Latest Steps In Creating New Canadian Christian Law School

In Canada last week, the Law Society of British Columbia announced that it has voted to approve the proposed law school at Trinity Western University, making TWU graduates eligible to enter the Law Society's admissions program. The full text of the documents underlying the vote are available online. This follows similar approval last December by Advanced Education Minister Amrik Virk, and by the Federation of Law Societies of Canada. (See prior posting.)  A TWU press release says that BC Society's decision now allows it to move forward with creating the law school.  The opening of a law school at the evangelical Christian university has been controversial because of the university's Biblical-based "community covenant" which requires staff, faculty and students to refrain from homosexual relationships (as well as gossip, lying, smoking and consuming alcohol). (See prior posting.)

Meanwhile, according to the Victoria (BC) Times Colonist, on Monday an openly gay member of the Vancouver Park Board filed suit in B.C. Supreme Court challenging the approval of the school by the government's Advanced Education Minister. The suit contends that the approval fosters a discriminatory policy that violates the Canadian Charter of Rights and Freedoms.

Ohio's Ban On Recognizing Same-Sex Marriages From Elsewhere Invalidated, But Most of Order Stayed Pending Appeal

In Henry v. Himes, (SD OH, April 14, 2014), an Ohio federal district court held that Ohio's bans on recognizing same-sex marriages validly performed in other jurisdictions are "facially unconstitutional and unenforceable under any circumstances." Legal Times reports on the decision. Judge Black had announced earlier this month that this ruling was coming. In a follow-up opinion today (full text) the court stayed its broad ruling on facial unconstitutionality  while the case is appealed  However the court refused to stay the order as to the "as applied" claims of the four same-sex couples who brought the lawsuit. Judge Black ordered the state to issue birth certificates for these Plaintiffs’ children which list both lawfully married same-sex spouses as parents.

President Sends Passover Greetings

The White House issued a statement from the President (full text) today sending greetings from himself and Michelle to all those celebrating Passover. Passover begins this evening.  Mr. Obama announced that, as in past years of his Presidency, on Tuesday he will be joining friends and loved ones at a Seder. His statement spoke both of the meaning of Passover and, in light of yesterday's shootings in Kansas, of the need to combat ignorance and intolerance, including anti-Semitism, that can lead to violence.

President Hosts Easter Prayer Breakfast

This morning, President Obama hosted religious leaders at the White House for his 5th annual Easter Prayer Breakfast marking the beginning of Holy Week. (Press release and video of remarks).  He began his remarks (full text) by speaking of the shootings in Kansas City yesterday. He then went on:

So this Easter Week, of course we recognize that there’s a lot of pain and a lot of sin and a lot of tragedy in this world, but we’re also overwhelmed by the grace of an awesome God.  We’re reminded how He loves us, so deeply, that He gave his only begotten Son so that we might live through Him.  And in these Holy Days, we recall all that Jesus endured for us -- the scorn of the crowds and the pain of the crucifixion, in our Christian religious tradition we celebrate the glory of the Resurrection -- all so that we might be forgiven of our sins and granted everlasting life. 

He went on to speak about his recent meeting with Pope Francis, and to thank religious leaders in the audience for their good works, including participation in the My Brother's Keeper initiative.

U.S. Delegation To Canonization Mass Named

Last Friday the White House announced the makeup of the Presidential Delegation to the Holy See which will attend the Canonization Mass of Pope John XXIII and Pope John Paul II on April 27, 2014.  The delegation will be led by Presidential Counselor John Podesta. Other members of the delegation are Rep. Xavier Becerra, Chairman of the House Democratic Caucus; and Katie Beirne Fallon, Assistant to the President and Director of Legislative Affairs.

Recent Articles of Interest

From SSRN:

• Marvin Lim, A New Approach to the Ethics of Life: The 'Will to Live' in Lieu of Traditionalists' Notion of Natural/Rational and Progressives' Autonomy/ Consciousness, (April 4, 2014).
• Arjya B. Majumdar, Zakat, Dana and Corporate Social Responsibility, (April 6, 2014).
• Corinna Lain, God, Civic Virtue, and the American Way: Reconstructing Engel, (Stanford Law Review, Vol. 67 (2015 Forthcoming)).
• Hannah Lepow, Speaking Up: The Challenges to Section 501(C)(3)'s Political Activities Prohibition in a Post-Citizens United World, (Columbia Business Law Review, Forthcoming).
• R. Craig Wood & William E. Thro, Originalism and the State Education Clauses: The Louisiana Voucher Case as an Illustration, (Education Law Reporter, 2014, Forthcoming).
• Jay Ulfelder, Using the 'Wisdom of (Expert) Crowds' to Forecast Mass Atrocities, (March 27, 2014).
• Ellen P. Aprill, Nonprofits and Political Activity: Lessons from England and Canada, (142 Tax Notes 1114 (2014); Loyola-LA Legal Studies Paper No. 2014-9).

From SmartCILP:

• Tom Johnson, The Preconstruction of Witness Testimony: Law and Social Discourse in England Before the Reformation, 32 Law & History Review 127-147 (2014).
• Turan Kayaoglu, Giving an Inch Only to Lose A Mile: Muslim States, Liberalism, and Human Rights in the United Nations, 36 Human Rights Quarterly 61-89 (2014).
• John Rhodes, Up In Smoke: The Religious Freedom Restoration Act and Federal Marijuana Prosecutions, [Abstract], 38 Oklahoma City University Law Review 319-365 (2013).
• Stefan K. Stantchev, "Apply to Muslims What Was Said of the Jews:" Popes and Canonists Between a Taxonomy of Otherness and Infidelitas, [Abstract], 32 Law & History Review 65-96 (2014).
• Conference on Religious Legal Theory: RTL IV: Expanding the Conversation. Foreword by Samuel J. Levine; articles by Marie A. Failinger, Ronald R. Garet, Fuat Gursozlu, Randy Lee, G.J. McAleer, Geoffrey P. Miller and Mary Szto. 30 Touro Law Review 1-126 (2014).
• Discrimination Against Muslim Americans in a Post-9/11 World. Articles by Amara S. Chaudhry-Kravitz, Nancy Hollander, Hamid Khan and Asma Uddin. 20 Washington & Lee Journal of Civil Rights & Social Justice 3-81 (2013).
• The Freedom of the Church in the Modern Era. Prologue by Steven D. Smith; articles by Richard C. Schragger, Micah Schwartzman, Richard W. Garnett, Paul Horwitz, Frederick Mark Gedicks, Andrew Koppelman, Patrick McKinley Brennan, Alan Brownstein, Thomas C. Berg, John D. Inazu, Robert K. Vischer, Michael A. Helfand, Robert F. Cohran, Jr. and Kent Greenawalt; responses by Thomas A. Smith and Frederick Mark Gedicks. 21 Journal of Contemporary Legal Issues 1-486 (2013).

Italian Court Orders Recognition of Same-Sex Marriage Performed In New York

In Italy for the first time last Thursday, a court ordered the recognition of a same-sex marriage.  UPI reports that a judge in Grosetto ordered the local registry to record the marriage of two men who were married in a civil ceremony in New York in 2012. The court said that the Italian civil code "contains no reference to sex in relation to the requisites" for marriage. The Italian Bishops' Conference issued a statement saying that the ruling raises serious questions.

Maryland County Will Obey Injunction on Christian Prayer

Last Tuesday, a week after a contempt of court motion was filed against members of the Carroll County, Maryland Board of Commissioners for violating a court order barring them from using specific Christian references in Council invocations, the Board by a vote of 3-2 adopted a resolution to obey the court's order, at least while the case is in litigation.  Christian Post reports that unedr the resolution, only Board President Dave Roush will present the invocation. He may still refer to "God," "Heavenly Father," "God of Abraham," or similar phrases, but will not use the name "Jesus."  One of the two commissioners voting against the motion, Richard Rothschild, complained: "[T]his resolution asked me to refuse to acknowledge the Son of God. In my judgment, this resolution asked me to, in effect, disown him.... Censorship is not freedom."

Battle Over Estate Raises Issues of Religious Marriage and Interfaith Relations

Estate of Chaim Weisberg, (NY Surr. Ct., April 8, 2014), is a suit over competing claims to administer an estate.  Its underlying narrative offers a fascinating glimpse into religious relationships in the United States.  Chaim Weisberg, who came from an Orthodox Jewish family and apparently continued to practice Judaism, died without a will on Aug. 29, 2012.  His mother (through her daughter as her designee) asserts that Weisberg was unmarried, while Jannah Geaney claims to be Weisberg's wife. Each claims to be the sole distributee of Weisberg's estate and filed competing petitions for administration.

In 2008, Weisberg apparently become romantically interested in Geaney and sought out an acquaintance who had been a tenant of his family for help in arranging an Islamic marriage to Geaney. This led to Wesiberg's converting to Islam at New York's second largest mosque (Madina Masjid), and his marriage to Geaney in a religious ceremony performed by Imam Yousuf Abdul Majid on June 21, 2008.  Apparently the parties did not take out a civil marriage license. Weisberg did not inform his family of the marriage ceremony until January 2012 when he told his sister.  By then the couple's relationship had become troubled. In February Weisberg's attorney drafted, but did not file, a divorce petition.  Instead both parties filed in Family Court for orders of protection against each other. By March 2012, though, the couple said they wanted to reconcile and withdrew the petitions. Less than six months later Weisberg was hospitalized and died.

Weisberg's mother (through her daughter) claimed in court that Weisberg's marriage ceremony was invalid as a matter of Isamic law.  The court ruled, however, that this is a matter of religious doctrine that may not be determined by a civil court.  However the court also refused to grant summary judgment to Geaney, saying:

A religious marriage in New York is valid if conducted in accord with the requirements of New York's Domestic Relations Law. In relevant part, this requires that the couple participate in a religious marriage ceremony, before a member of the clergy authorized to perform such a ceremony and at least one other witness, in which they solemnly declare that they take each other as husband and wife (DRL §§ 11, 12) .

Movant's proof is deficient in two respects. First, she produces no evidence as to the qualifications of Imam Majid to officiate at a marriage. The person officiating must be a "clergyman or minister" of a bona fide religion (DRL § 11[1]).... In this case, however, the record is completely silent as to the source of the imam's religious authority.

Second, the record does not contain a description of the ceremony sufficient to establish that the parties solemnized the marriage. DRL § 12 is explicit that while "[n]o particular form or ceremony is required ... the parties must solemnly declare in the presence of a clergyman and the attending witness or witnesses that they take each other as husband and wife."

The case now proceeds with discovery and trial.

Recent Prisoner Free Exercise Cases

In Blaine v. California Health Care Facility, 2014 U.S. Dist. LEXIS 33686 (ED CA, March 12, 2014), a California federal magistrate judge dismissed, with leave to amend, an inmate's claim that he has not been allowed to attend church.

In Williams v. Champagne, 2014 U.S. Dist. LEXIS 47753 (ED LA, April 6, 2014), a Louisiana federal district court permitted a Rastafarian inmate who was placed in lock down for refusing to cut his dreadlocks to proceed with his RLUIPA challenge to the prison's hair policy.

In Harris v. Ellis, 2014 U.S. Dist. LEXIS 48604 (ED CA, April 8, 2014), a Muslim inmate challenged a prison's policy to serve him only a symbolic portion of lamb for his Eid-ul-Adah meal. A California federal district court dismissed the claim because the request for injunctive relief is moot and damages are not recoverable under RLUIPA.

In Potts v. Holt, 2014 U.S. Dist. LEXIS 49176 (MD PA, April 8, 2014), a Pennsylvania federal district court dismissed on qualified immunity grounds a Muslim inmate's complaint that the religious diet program was discontinued for 2 weeks during a prison lock down necessitated by the outbreak of food poisoning among inmates who ate in the regular meal program. Plaintiff did not eat the food served him during the lock down for fear he would be removed from the religious diet program for doing so.

In Khadzhimurad v. Sacramento County Sheriff Department, 2014 U.S. Dist. LEXIS 49876 (ED CA, April 9, 2014), a Muslim inmate complained that halal meals had been replaced by vegetarian meals.  A California federal magistrate judge held that while plaintiff may have a 1st Amendment or RLUIPA claim, his pleadings presently do not set out one. The court dismissed the complaint but provided that an amended complaint may be filed.

European Court Chamber Decision Says Hungary's Church Law Violates Human Rights Convention

In Magyar Keresztény Mennonita Egyház and Others v. Hungary, (ECHR, April 8, 2014), the European Court of Human Rights, in a 5-2 chamber judgment, held that Hungary's 2011 Church Act violates the European Convention on Human Rights.  This excerpt from a press release by the Court  summarizes the majority decision:

As a result of the new Church Act, the applicant communities had lost their status as churches eligible for privileges, subsidies and donations. While the Hungarian Government argued that the Constitutional Court’s decision on the Act had remedied their grievances, the applicant communities found that they could not regain their former status unimpaired. In the Court’s view, it was important that the applicant communities had been recognised as churches at the time when Hungary adhered to the European Convention on Human Rights, and they had remained so until 2011. The Court recognised the Hungarian Government’s legitimate concern as to problems related to a large number of churches formerly registered in the country, some of which abused State subsidies without conducting any genuine religious activities. However, the Government had not demonstrated that the problem it perceived could not be tackled with less drastic solutions, such as judicial control or the dissolution of churches proven to be of abusive character.

Concerning the possibility open to the applicant communities of re-registration as fully incorporated churches, the Court noted that the decision whether or not to grant recognition lay with Parliament, an eminently political body. The Court considered that a situation in which religious communities were reduced to courting political parties for their favourable votes was irreconcilable with the State’s duty of neutrality in this field.... 

The withdrawal of benefits following the new Church Act in Hungary had only concerned certain denominations, including the applicant communities, as they did not fulfill certain criteria put in place by the legislator, notably as to the minimum membership and the duration of their existence. Referring to a report by the European Commission for Democracy through Law (“Venice Commission”) on the Church Act, the Court agreed with the report’s finding that it was an excessive requirement for a religious entity to have existed as an association internationally for at least 100 years or in Hungary for at least 20 years.... 

The Court concluded ...  that the measure imposed by the Church Act had not been “necessary in a democratic society”. There had accordingly been a violation of Article 11 [freedom of assembly and association] read in the light of Article 9 [freedom of thought, conscience and religion].

The decision is not final since the parties may still request review by the Grand Chamber of the Court. [Thanks to Alliance Alert for the lead.]