Plaintiffs May Proceed On Some Claims Charging Anti-Hasidic Motivation In Obstructing Construction

In Bloomingburg Jewish Educational Center v. Village of Bloomingburg, New York, (SD NY, June 9, 2015), a New York federal district court allowed plaintiffs to move ahead with some of their claims that local governments and public officials of the Village of Bloomingburg and the Town of Mamakating took various actions to prevent Hasidic Jews from moving into the area.  The court held that two of the plaintiffs

have stated plausible claims for relief under 42 U.S.C. § 1983 and 42 U.S.C. § 1985 against [various] defendants ... based on these defendants’ alleged roles in stymying the conversion of a property in Bloomingburg into a mikvah, a bath used by Hasidic Jews for ritual immersion and purification.  Plaintiff Sullivan Farms II, Inc. has stated plausible claims for relief under § 1983, § 1985, and the FHA ...  against [certain] defendants based on these defendants’ alleged roles in obstructing the completion of a housing development project known as Chestnut Ridge.

A number of other of plaintiffs' claims were dismissed.  AP reports on the decision.

Michigan Supreme Court Dismisses Chabad Property Dispute On Statute of Limitations Grounds

In Chabad-Lubavitch of Michigan v. Schuchman, (MI Sup. Ct., May 20, 2015), the Michigan Supreme Court in a brief opinion reversed the state court of appeals in a dispute between Chabad-Lubavitch of Michigan and a local Chabad organization over ownership of a Chabad center in West Bloomfield. The parent organization claimed that the property should have been titled in its name. In the case, the appeals court had rejected defendants' statute of limitations defense, holding that the statute was equitably tolled during the time that the parties were engaged in Chabad's mandatory ecclesiastical dispute resolution process. (See prior posting.)  Reversing, the Michigan Supreme Court said "there are no grounds on which to equitably toll the statute of limitations."

British Education Officials Launch Investigation of Jewish Schools Over Women's Driving Ban

The Guardian reports today that Britain's Department of Education is launching an investigation into an order issued by the Jewish Hasidic Belz sect that operates two schools in North London. The sect's order bans women from driving their children to school-- saying (as reported in a second Guardian article) that women's driving violates "the traditional rules of modesty in our camp." The decision was made upon the advice of the Belzer spiritual leader in Israel. A letter to school parents said that beginning in August, children driven to school by their mothers would be turned away.  A special committee will consider requests for exceptions for medical and similar reasons. Education Secretary Nicky Morgan (who is also minister for women and equalities) said:

This is completely unacceptable in modern Britain. If schools do not actively promote the principle of respect for other people they are breaching the independent school standards. Where we are made aware of such breaches we will investigate and take any necessary action to address the situation.”

UPDATE: A June 4 report by JTA indicates that the schools have backed off.  The schools' CEO said that the letter had not been seen in advance by the schools' board and that "women have a choice about whether they want to drive or not, and our policy is to accept all children who are members of our community..."

Obama Addresses Synagogue For Jewish American Heritage Month [corrected]

President Obama this morning delivered a 30-minute address (full text) at Adas Israel Congregation in Washington, D.C. to mark Jewish Heritage Month. Here is an excerpt from his wide-ranging speech:

Now, I wanted to come here to celebrate Jewish American Heritage Month because this congregation, like so many around the country, helps us to tell the American story.  And back in 1876, when President Grant helped dedicate Adas Israel, he became the first sitting President in history to attend a synagogue service.  And at the time, it was an extraordinarily symbolic gesture -- not just for America, but for the world. 

And think about the landscape of Jewish history.  Tomorrow night, the holiday of Shavuot marks the moment that Moses received the Torah at Mount Sinai, the first link in a chain of tradition that stretches back thousands of years, and a foundation stone for our civilization.  Yet for most of those years, Jews were persecuted -- not embraced -- by those in power.  Many of your ancestors came here fleeing that persecution. 

The United States could have been merely another destination in that ongoing diaspora.  But those who came here found that America was more than just a country.  America was an idea.  America stood for something.  As George Washington wrote to the Jews of Newport, Rhode Island:  The United States “gives to bigotry no sanction, to persecution no assistance.” 

[Correction: Obama spoke to "mark" the event.  The typo in an earlier version of the post regrettably suggested something else.]

Head of Jewish Public Policy Organization Is Stepping Down

The Forward reports today that Rabbi Steve Gutow is stepping down as head of the Jewish Council for Public Affairs where he has served for ten years.  Gutow and JCPA have been a leading voice for the American Jewish community on domestic and international public policy issues, including church-state concerns.  JCPA is the umbrella organization for 125 local Jewish Community Relations Councils and 14 national Jewish organizations. Gutow's resignation takes effect Dec. 31.  He will continue to be active on interfaith, environmental and anti-poverty issues, but will give up direction of the organization's day-to-day operations sooner.

In Israel, Coalition Agreements Promise To Roll Back Recent Anti-Haredi Religious Changes

JWeekly reported yesterday that in Israel the coalition agreements signed by Benjamin Netanyahu in order to create a parliamentary majority in the newly-elected Knesset will roll back anti-haredi religious reforms enacted by the last government:

A coalition agreement signed last week between the Likud Party led by Prime Minister Benjamin Netanyahu and the haredi Orthodox United Torah Judaism faction promises to dismantle a raft of legislation enacted in the last two years that chipped away at several longstanding entitlements enjoyed by the haredi, or ultra-Orthodox, community. Shas, the Sephardic haredi party, signed its own coalition agreement with Likud this week that will cement the power of religious parties in the next government.

Led by the Yesh Atid party, the last government passed laws to include haredim in Israel’s mandatory military draft and encourage the teaching of math and English in government-funded haredi schools. The government, which did not include the haredi parties, also allowed dozens of municipal Orthodox rabbis to perform conversions, vastly increasing the number of conversion courts from the four controlled by the haredim. Other laws cut subsidies to haredi yeshivas and large families, many of whom are haredi.

The Likud-UTJ agreement promises to repeal the conversion decision, increase subsidies to yeshivas and large families, and relieve haredi schools of the obligation to teach secular subjects. The agreement also gives the incoming defense minister sole authority to decide whether to implement the draft law, effectively allowing him to choose not to enforce it. A UTJ lawmaker will head the powerful Knesset Finance Committee, while Shas will control the Religious Services Ministry, which handles most religion-state policies.

However earlier this week, ahead of the new Knesset taking over, Israel's Attorney General Yehuda Weinstein told the High Court of Justice that the government will no longer fine restaurant owners who display religious certification from private organizations rather than from the Chief Rabbinate. Times of Israel reported yesterday that the move comes in a case brought on behalf of two Jerusalem restaurants by the Reform Movement's Center for Religious Action.  The restaurants will still not be able to advertise themselves as "kosher," but only as having a private certification.

Jewish Sheriff's Office Employee Sues Alleging Religious Discrimination and Harassment

The Florida ACLU announced yesterday that it has filed a federal lawsuit on behalf of a Jewish employee of the Collier County, Florida Sheriff's Office alleging religious discrimination and harassment.  The ACLU summarized the complaint:

In 2009, Mr. Newmark requested religious accommodations to allow him to observe the tenets of his Jewish faith, including being allowed to not shave his beard and wear a head covering, and to have a schedule that accommodated his observance of the Jewish Sabbath as well as religious holidays like Passover and Yom Kippur.

Mr. Newmark’s requests for accommodations were denied, he was demoted from his position as an officer within the department’s gang unit to a non-certified civilian position of jail technician, and a campaign of harassment began that included being referred to by Sheriff’s staff as “a hairy Jewish mother-[expletive],” and having a Nazi Iron Cross flag placed outside his cubicle.

In 2012 – by which time Mr. Newmark had become a member of the Hasidic sect... Mr. Newmark was retaliated against for filing a complaint with the EEOC and threatened that he would  be forced to shave his beard and cease wearing his yarmulke.

The complaint (full text) in Newmark v. Collier County Sheriff's Office, (MD FL, filed 4/27/2015), asks for declaratory and injunctive relief as well as damages for violation of Title VII of the 1964 Civil Rights Act. The Fort Myers News-Press reports on the filing of the lawsuit.

Israel's Women of The Wall Score Another First

The Jerusalem Post reported Monday that at Israel's Western Wall, the feminist group Women of the Wall succeeded for the first time in reading from a full-size Torah scroll at its monthly Rosh Chodesh prayer service at the Wall.  A scuffle broke out after a male worshipper in the men's area of the Wall passed one of the Torah scrolls available for public use to the women's area in violation of worship rules promulgated by the rabbi of the Western Wall. The Forward puts Monday's event in some perspective:

For Women of the Wall, this is a double victory: Not only did they read from a proper Torah, they also drew renewed attention to Western Wall Rabbi Shlomo Rabinowitz’s 2010 ban on Torah scrolls in the women’s section. While the Wall boasts more than 100 Torah scrolls, they’re all on the men’s side, preventing women from using them and making a full women’s holiday service next to impossible. If this incident creates enough pressure to remove Rabinowitz’s ban, it will be a win for Women of the Wall.

But really, Women of the Wall won its war two years ago. For decades, the group’s prayer was prohibited, its activists were detained and arrested, and their cause became a rallying cry for liberal Judaism — especially in the United States. But that ended in April 2013 when a Jerusalem district court judge ruled that their services were, in fact, legal.

Suit Filed Over Sale of Lower East Side Synagogue To Developer

The New York Post reported on April 10 that congregants at the Home of the Sages synagogue of the Ger Hasidic sect on New York City's Lower East Side are suing to invalidate the $13 million sale of their building to developer Peter Fine.  $10 million from the sale will be used to build a Ger synagogue in Israel, while the other $3 million will go to the synagogue's president, Rabbi Samuel Ashkenazi. The April 16 Jewish Business News has more on the story:

[S]ince the synagogue is a non-profit a court must sign off its sale. The sale price is well below market value for the area which set off a lot of red flags.... The synagogue allegedly had a member meeting to pass this deal — even though the ‘members’ were people from Queens who had never stepped foot in the synagogue to worship there.”...

Now here’s where things get complicated. Rabbi Ashkenazi has also been accused by ... [the congregants' lawyer] of using funds from the sale to in effect pay himself $45,000 a year to lease space in his Queens home to the congregation. Apparently, Ashkenazi’s wife was the one who signed the new lease with the synagogue.

In another strange twist the judge, Arthur Engoron, who was set to preside over the preliminary court hearing in New York yesterday, recused himself from the case without saying why.

Jewish Prison Chaplaincy In Canada Featured

Canadian Jewish News today carries an in-depth cover story on Jewish prison chaplaincy in Canada.  It focuses particularly on the work of Rabbi Zushe Silberstein, head of Chabad Chabanel in Montreal.  Correctional Service Canada says there are 177 inmates in Canadian prisons who identify as Jewish.

Tax Court Says Bet Din Arbitration Clause In Demand Trust Does Not Destroy Gift Tax Exclusion

In Mikel v. Commissioner, (USTC April 6, 2015), the U.S. Tax Court held that a clause in a demand trust (a so-called Crummey trust)  providing that any disputes about its interpretation "shall be submitted to arbitration before a panel consisting of three persons of the Orthodox Jewish faith" (a beth din) did not prevent distributions under the trust from qualifying for the annual gift tax exclusion.

Under the trust, 60 children and grandchildren of the husband and wife creating the trust had the right to demand a distribution of $24,000 per year. Trustees could also make additional distributions.  The trust provided that any beneficiary who filed an action in a court of law challenging a distribution would lose his or her benefits under the trust.  The IRS had contended that these provisions prevented the beneficiaries from receiving a "present interest in property"-- the requirement for the gift tax exclusion-- because as a practical matter the right to the distributions were not legally enforceable in court. The Tax Court disagreed concluding first that the right to a distribution would be enforceable before a bet din, and secondly that the clause discouraging court actions applies to discretionary distributions by the trustees, not annual demand amounts. BNA Daily Tax Report (subscription required) reports on the decision. [Thanks to Steven H. Sholk for the lead.]

Hasidic Jewish Property Owners State Claim Against City For Discriminatory Decision To Condemn Buildings

In Shkedi v. City of Scranton, (MD PA, April 1, 2015),  a Pennsylvania federal district court rejected a motion by the city of Scranton and its housing officials to dismiss a civil rights suit filed against them.  Plaintiffs who are the trustees of two trusts that own apartment buildings allege that the city's decision to condemn their buildings for code violations was motivated in part by the fact that defendants are practicing Hasidic Jews.  In concluding that plaintiffs had adequately stated a substantive due process claim, the court said that if defendants' action was motivated by plaintiffs' religion and ethnicity, this would amount to "conscience-shocking behavior." The court also concluded that plaintiffs had stated procedural due process, equal protection and retaliation claims.

Ramapo Villages Officials Cleared of Discrimination Claims Growing Out of Zoning Fight

In Bernstein v. Village of Wesley Hills, (SD NY, March 27, 2015), a New York federal district court rejected religious discrimination claims growing out of a chapter in the long battle between Hasidic residents and others in parts of Rockland County, New York. As recounted by the court:

Plaintiffs are religious corporations and individuals affiliated with the Chofetz Chaim sect of Orthodox Judaism, and they allege an interest in the operation of Kiryas Radin, a religious educational institution and center for religious activity and prayer, located on 4.7 acres of unincorporated land in the Town of Ramapo....

The heart of Plaintiffs’ case is their allegation that Defendants [village officials] colluded to file the Chestnut Ridge Action—which claimed, in relevant part, that Ramapo’s environmental review of Kiryas Radin prior to its approval was insufficient under state law—for discriminatory reasons. Plaintiffs allege that Defendants, “[h]iding behind a false façade as protectors of the environment . . . utilized municipal government authority to advance their campaign against the spread of Orthodox Jewery in the Town of Ramapo.” ...

By Plaintiffs’ own admission, their claims at this stage of the litigation are dependent on their allegation that Defendants did not bring legal challenges against development projects that were, other than not being run by members of the Hasidic community, similar to Kiryas Radin in all material respects.

The court however concluded that the non-Hasidic development projects which were not challenged were not similar to Kiryas Radin. It also concluded that plaintiffs had not shown discriminatory intent on the part of the defendants:

Having lived and worked with residents and officials from the Villages during these many years, Plaintiffs firmly believe that they have been targeted because of their religious beliefs, even if they cannot point to discriminatory statements by Defendants. The Court is sympathetic: who would know better than the Parties in this case whether the current dispute is a product of the decades-long tension between the Hasidic community and the Villages of Ramapo? However ... [b]ecause Plaintiffs have offered almost no evidence in support of their claims, and certainly not enough to raise a contested issue of material fact, the Court must grant summary judgment in favor of Defendants.

Justice Ginsburg Co-Authors A Passover Essay

Religion News Service reported yesterday on the essay written recently by U.S. Supreme Court Justice Ruth Bader Ginsburg along with Washington, D.C. Rabbi Lauren Holtzblatt as part of American Jewish World Service’s Chag v’Chesed (“Celebration and Compassion”) series in anticipation of Passover. Titled The Heroic and Visionary Women of Passover, the essay focuses on several women in the Passover story who defied Pharaoh to save Moses' life as an infant. Rabbi Holtzblatt's husband is one of Justice Ginsburg's law clerks.

Suit Charges Religious Discirmination In Cancellation of Hasidic Jews' Voter Registration

A class action lawsuit was filed yesterday in a New York federal district court by a group of Hasidic Jews against the Sullivan County Board of Elections that oversees voting in the small Village of Bloomingburg, New York.  According to Newsweek, in January the Board of Elections sent notices to 184 of the Village's 285 registered voters to show cause why the Board should not cancel their voter registrations. More than 160 of the voters receiving the notices are Hasidim.  Last month the Board announced that it would move ahead to cancel registrations of 156 of these voters-- comprising virtually every Hasidic Jewish resident of the Village.  The suit alleges that the voters were singled out only because of their religion.  A lawsuit filed last year charges the Village more generally with acting together with a neighboring town to keep more Hasidic Jews from moving into the area. (See prior posting.)

Failed Messiah blog says that the Village has good cause to cancel the voter registrations:

The suit is backed by Shalom Lamm, the Modern Orthodox developer [of a Bloomingburg housing project] who ... deceived (and, some say, bribed) his way past naive locals to get the original go-aheads for the project, which was always meant to be a 396-unit high density Satmar hasidic village but camouflaged as a low density 125-home golf course vacation and retirement community....

The hasidim who were disqualified from voting almost all claimed one of Lamm's private homes in the village as their residence, with more than a dozen adults showing the same single family home as their "official" residence. The property, however, showed no sign of regular habitation....

Dallas Sues Synagogue For Failing To Obtain Certificate of Occupancy

Last month, a Homeowners Association lost its attempt to enforce deed restrictions barring use of a north Dallas, Texas home by Congregation Toras Chaim, a group of 30 Orthodox Jewish families, for daily prayer services. (See prior posting.)  This week, however, the city of Dallas filed suit against the congregation claiming that it needs to obtain a certificate of occupancy to use the home for non-residential purposes. The complaint (full text) in City of Dallas v. Gothelf, (TX Dist. Ct., filed 3/2/2015), says that the congregation filed an incomplete application for a certificate last year.  It needs to comply with handicap accessibility, fire safety and parking regulations. The synagogue claims it is shielded from compliance by RLUIPA and the Texas Religious Freedom Restoration Act.  According to the Dallas Morning News, the synagogue says there is no way it can afford to make the changes the city has demanded.

Judge Reprimanded For Questioning Defendant Over Religious Head Covering

In In re Ladenburg, (WA Commn. on Judicial Conduct, Feb. 20, 2015), the Washington Commission on Judicial Conduct in a consent order reprimanded municipal court judge David Ladenburg for challenging a criminal defendant wearing a fedora in the courtroom for religious reasons. The facts, as stipulated by the parties, showed that the judge told the defendant who said the hat was worn as part of his Jewish belief that he must bring evidence supporting his decision to wear that particular kind of head covering.  The judge threatened otherwise to have it removed.  In defense of his actions, the judge said he was unfamiliar with wearing of a fedora instead of a yarmulke. In 2006, the same judge had been issued an admonishment by the Commission for requiring a Muslim woman wearing a headscarf for religious reasons to remove it or leave his court room. (See prior posting.) The Tacoma News Tribune reports on yesterday's Commission action.

Three Australian Rabbis Resign As Result of Government Inquiry Into Sex Abuse Scandals

JTA reported yesterday that in Australia, three leading Orthodox rabbis have resigned from at least some of their positions as a result of an inquiry by Australia’s Royal Commission into how Chabad officials responded to child sex abuse scandals in the 1980's and 90's at two institutions-- Yeshivah College in Melbourne and Sydney’s Yeshivah Centre. Yesterday's  Melbourne Herald Sun has additional details.

The Guardian reports that a turning point in the Commission's inquiry came earlier this month when Rabbi Moshe Gutnick, a senior judge of the Sydney Beth Din, told the Commission that a "culture of cover-up, often couched in religious terms" had pervaded the two schools. One of those resigning was the country's most senior rabbi-- Meir Shlomo Kluwgant, president of the Organisation of Rabbis of Australasia. His resignation was prompted by a text message he sent while the father of one of the abuse victims was testifying before the Commission. He labeled the father "a lunatic on the fringe, [who is] guilty of neglect of his own children..." Another of those resigning admitted to the Commission that in 2002 he did not know it was illegal for an adult to touch a child's genitals.

Bitter Legal Dispute Continues Over Colorado Land For Jewish Retreat Center

The Denver Post reported yesterday on a long-running and bitter legal dispute over 22 acres of desert land in Gardner, Colorado that Gary Lensky, an Orthodox Jew who is also versed in Eastern religions, is attempting to develop as a Jewish spiritual retreat center. In 1997, Lensky purchased a small home in the center of Gardner for $29,000.  He then discovered that adjacent structures used by the house's former owners were on property technically owned by an individual who had died decades ago.  Lensky paid the back taxes on 17 acres of the land, planning to build a religious retreat on it that he would call Camp D'ORvid at Casa D'el Arroyo.  Claiming under the doctrine of adverse possession, Lensky then proceeded to file a suit to quiet title not just on the 17 acres, but on 5 additional adjoining acres that other neighbors were using as well.  Initially the court granted his quiet title request, but reversed itself seven years later. Lensky has spent nearly $200,000 in legal fees to try to get title to the 22 acres that have an assessed value of $13,450.  There have also been physical confrontations, harassment and ethnic slurs, with Lensky charging anti-Semitism.  The neighbors say Lensky is trying to steal their land.  A non-binding mediation of the dispute is scheduled for March 20.

D.C.'s Kesher Israel Wants Religous Court To Force Rabbi Out of Synagogue-Owned House

On Wednesday, Washington D.C.'s Kesher Israel Synagogue and its president instituted a suit in a Jewish religious court-- the Beth Din of America-- against the synagogue's former rabbi, Barry Freundel.  The rabbi was suspended without pay when he was arrested for planting a secret camera in the synagogue's mikveh to view women showering there. (See prior posting.) According to the Washington Post, the synagogue gave Freundel until January 1 to move out of the synagogue-owned house where he and his family had lived for many years.  Freundel however has refused to vacate the house.  His contract with the synagogue calls for any disputes to be resolved through a Beth Din.