Objective coverage of church-state and religious liberty developments, with extensive links to primary sources.
Friday, June 25, 2010
Court Says Hawaii Church's Challenge To Cannabis Laws Is Not Ripe
Secularists Begin Billboard Campaign Objecting To "Under God" in Pledge
New Focus On Elena Kagan's Religious Liberty and Church-State Views
Americans United for Separation of Church and State has written to the Chairman and Ranking Member of the Senate Judiciary Committee raising concerns about Kagan's "views on the critical relationship between religious liberty claims and civil rights laws" and about "her position on core Establishment Clause values, such as the principle that the government may not fund 'pervasively sectarian' organizations." (Press release, full text of letter).
Several Jewish groups have weighed in on the Kagan nomination. The Union of Orthodox Jewish Congregations wrote to to members of the Senate Judiciary Committee saying that "Kagan has demonstrated a reassuring appreciation for the rights guaranteed by the Free-Exercise clause and a growing respect for a balanced approach to the Establishment Clause which allows for appropriate government support for the work of religious organizations." (Press release, full text of letter). The Religious Action Center for Reform Judaism wrote members of the Judiciary Committee recommending a number of questions that should be asked of Kagan. They cover not just church-state matters, but also issues such as the death penalty, corporate election contributions, abortion, gay marriage, environmental laws and Presidential powers. (Full text of letter). The Rabbinical Alliance of America (representing 850 right wing Orthodox rabbis) issued a strong statement denouncing the Kagan nomination, releasing it through Christian Newswire.
The Secular Coalition for America issued a statement opposing the Kagan nomination "until she makes her support for church-state separation much more clear and emphatic." It also sent a letter to the chairman of the Senate Judiciary Committee with suggested questions for Kagan.
Meanwhile, US News & World Report says that one of the key issues that Republican Judiciary Committee members will raise with Kagan is her praise in 2006 for activist Israeli Supreme Court Judge Aharon Barak. In presenting Barak with an award at Harvard Law School, Kagan called him "my judicial hero."
The Judiciary Committee hearings begin on Monday, June 28. The Committee has extensive materials on the nomination posted on its website. The hearings will also be webcast through the Committees website.
Hindu American Leader Writes On Political Candidates From Dharma Faiths
Jindal and Haley, as brilliant and dynamic trailblazers, have thrown open the doors to political office, laying waste to minefields of ethnic slurs and perverse allegations that naysayers put in their way. Race is not an impediment to high office, and that is something to celebrate, no doubt. But in their public remonstrations of their parent's faiths, Jindal and Haley tell well over three million Hindu and Sikh Americans that their time has not yet come as people of faith. And in their absolute denial of their religious heritage, they deny something far greater: a society that privileges pluralism, that no one religion has the monopoly on Truth, and that Hindus, Sikhs, Muslims, Pagans, agnostics and atheists may invest differently towards the afterlife, but can live in this life with all of the humanity, generosity and yes, frailty of any of those that presume to lead our states or nation today.
Thursday, June 24, 2010
Supreme Court Rejects Facial Challenge To Release of Petition Signers, But Says As-Applied Challenge May Win
While there was broad agreement on the result, the case produced six separate opinions, including a dissent by Justice Thomas who argued that the facial challenge should succeed because there are always less restrictive means for the state to use to preserve the integrity of the referendum process. Various concurring opinions differed on the strength of the remaining as-applied challenge in the case. (See prior related posting.) The Wall Street Journal reports on today's decision.
FLDS Member Gets 17 Years For Sexual Assault of Minor In Celestial Marriage
Fired Prison Chaplain States Valid 1st Amendment Claim
The court denied defendant's motion for summary judgment, concluding that the facts alleged by Holmgren were sufficient to establish a First Amendment violation. She at least raised a factual question as to whether she was speaking as a citizen rather than as part of her employment duties. Her criticisms involved a matter of public concern, and her right to speak about the issue outweighs the state's interest in an orderly work place. Defendant does not have qualified immunity because case law clearly establishes Holmgren's right not to be fired for raising potentially illegal conduct by government officials.
Native Americans Seek To Stop Reservoir Construction At Cemetery Site
New York Legislature Passes Anti-Bullying Bill
No student shall be subjected to harassment by employees or students on school property or at a school function; nor shall any student be subjected to discrimination based on a person's actual or perceived race, color, weight, national origin, ethnic group religion, religious practice, disability, sexual orientation, gender, or sex by school employees or students on school property or at a school function.The bill, which will now go to Gov. Patterson for his signature, also requires school boards to develop policies and guidelines to foster a school environment free from harassment and discrimination.
Archdiocese Accused of Fraud In Sex Abuse Lawsuit Seeking To Skirt Statute of Limitations
Wednesday, June 23, 2010
Court Refuses To Halt Civil Rights Investigation of Home School Group
Volunteer Police Chaplain Fired Over Ties To Holy Land Foundation Case
High School Diplomas Drop "In the Year of Our Lord"
Gay Pride Organizers Seek To Exclude Anti-Gay Christian Evangelist
UPDATE: Our Twin Cities (6/24) reports that organizers of the Twin Cities Pride Festival have filed a lawsuit in federal court seeking an emergency order to reverse the decision of the Minneapolis Park and Recreation Board that would allow homosexual critic Brian Johnson to hand out at the festival written materials supporting his message of sin and repentance.
UPDATE2: On Top Magazine (6/26) reports that federal district court judge John Tunheim has refused to bar Brian Johnson from Loring Park during the Gay Pride event. Event organizers said: "As long as Mr. Johnson and his family do not create a disturbance, they can walk the Festival and distribute their leaflets and Bibles to willing attendees. But should their behavior be as troubling as it was at last year's festival, we shall ask Minneapolis Police to remove them."
Court Upholds Nebraska's Funeral Picketing Law
The government interest underlying the NFPL is distinguishable from, and more significant than, the government interest underlying the statute addressed in [Phelps-Roper v.] Nixon. There, the Eighth Circuit ruled that a state’s interest in protecting funeral attendees as a group was outweighed by Phelps-Roper’s First Amendment right.... However, it is not apparent that the ruling in Nixon would apply to a statute designed to protect a much narrower group: family members of the deceased.Relying instead on a 6th Circuit decision upholding Ohio's funeral picketing law (see prior posting), the court concluded that Nebraska's law:
is narrowly tailored to serve a significant government interest, i.e., the protection of family members attending funeral and burial services, and leaves ample alternative channels for Phelps-Roper’s communications that are protected by the First Amendment.Yesterday's Wichita (KS) Eagle reports on the decision.
Tuesday, June 22, 2010
Michigan High Court Rejects Catholic School's Zoning Appeal
ZBA member Laporte validly questioned plaintiff's attorney about the basis for the assertion that religious use should be favored over secular uses. Nothing in the exchange demonstrates bias against Catholics or Catholic primary education. The questions were asked to clarify plaintiff’s attorney’s own statements. Nothing in the minutes of the ZBA hearing supports the conclusion that the ZBA denied plaintiff the variance because of a bias against plaintiff's religious affiliation.
Zoo Enjoined From Barring Religious Group's Sale of T-Shirts
Court Upholds Texas Rejection of Graduate Program In Creation Science
The court rejected ICRGS' claim that the Board engaged in "viewpoint discrimination", finding no animus toward any religious viewpoint. Applying a "rational basis" standard, the court rejected claims that the Board violated ICRGS' free exercise and free speech rights, as well as claims under the Texas Religious Freedom Restoration Act, and the equal protection and due process clauses of the 14th Amendment. The court concluded that the Board's "decision is rationally related to the State's legitimate interest in protecting the public by preserving the integrity of educational degrees." (See prior related posting.)
Rubashkin To Be Sentenced To 27 Years In Financial Fraud Case
The court rejected a number of arguments for a downward departure in sentencing, including that "Defendant did not commit the offense conduct for personal gain or out of a sense of greed, but rather, 'in order to continue what he viewed as the critical Lubavitch mission of providing Kosher food to the Jewish community.'" It also rejected government arguments for an upward departure, but said it reserved the right to consider an upward departure if it is required to re-sentence Rubashkin. Despite this threat, according to the New York Times Rubashkin will appeal the decision to challenge the court's interpretation of the Sentencing Guidelines. Rubashkin supporters have conducted an extensive campaign on Rubashkin's behalf, arguing that he has been unfairly treated. (See prior posting.)
Monday, June 21, 2010
USCIRF Urges Obama To Publicly Raise Human Rights Concerns With Russian Leader
RLUIPA Lawsuit Filed By Hasidic Group Against New York Village
Louisiana Passes Religious Freedom Act
Recent Articles of Interest
From SSRN:
- Frederick Mark Gedicks, God of Our Fathers, Gods for Ourselves: Fundamentalism and Postmodern Belief, (William & Mary Bill of Rights Journal, Vol. 18, pp. 901-914, 2010).
- Carl H. Esbeck, Taxpayer Standing from Flast to Hein, (Mississippi Law Journal Online, Vol. 80, 2010).
- Karima Bennoune, Remembering the Other's Others: Theorizing the Approach of International Law to Muslim Fundamentalism, (Columbia Human Rights Law Review, Vol. 41, pp. 635-698, 2010).
- Saadiya Suleman, Freedom of Religion and Anti Conversion Laws in India: An Overview, (ILI Law Review, Vol. 1, No. 1, p. 106, 2010).
From SmartCILP:
- Carolyn Evans, Constitutional Narratives: Constitutional Adjudication on the Religion Clauses in Australia and Malaysia, 23 Emory International Law Review 437-468 (2009).
- Russell Powell, Zakat: Drawing Insights for Legal Theory and Economic Policy from Islamic Jurisprudence, 7 Pittsburgh Tax Review 43-99 (2009).
- Asifa Quraishi, Taking Shari'a Seriously (Reviewing Noah Feldman, The Fall and Rise of the Islamic State), 26 Constitutional Commentary 297-311 (2010).
- John Witte, Jr. & M. Christian Green, Religious Freedom, Democracy, and International Human Rights, 23 Emory International Law Review 583-608 (2009).
Sunday, June 20, 2010
Recent Prisoner Free Exercise Cases
In Meyer v. Wisconsin Department of Corrections, 2010 U.S. Dist. LEXIS 59437 (WD WI, June 16, 2010), a Wisconsin federal district court rejected an inmate's free exercise and RLUIPA challenges to the prison's refusal to furnish him an emblem of the "world tree" as a symbol of his claimed religion, Shamanism. The court said plaintiff could have reverted to the classification of Paganism as his religious preference and received a blank Book of Shadows in which he could have drawn a world tree emblem. There was no evidence that this would have been a substantial burden.
In Rosales v. Abbott, 2010 U.S. Dist. LEXIS 59809 (WD TX, June 16, 2010), a Texas federal magistrate judge recommended rejecting a Muslim inmate's objection that he was not permitted to change his name in accordance with religious practice. The court concluded that the Texas statute barring name changes by felons does not violate plaintiff's free exercise rights.
In Carney v. Hogan, 2010 U.S. Dist. LEXIS 59440 (ND NY, June 15, 2010), a New York federal district court accepted a magistrate's recommendations (2010 U.S. Dist. LEXIS 59439, March 30, 2010) and permitted plaintiff to move ahead with his complaint that the Sex Offender Treatment Program violates his free exercise rights by requiring his participation in faith-based programs as a condition of his release from civil confinement. However the court held that defendants had qualified immunity from damage actions. Only plaintiff's claim for injunctive relief
can proceed.
In Merrell v. Lawler, 2010 U.S. Dist. LEXIS 60088 (MD PA, June 16, 2010), a Pennsylvania federal district court allowed an inmate to move ahead with his claim that his free exercise rights were infringed when he was not permitted to attend religious services in the prison chapel.
In Kramer v. Raemisch, 2010 U.S. Dist. LEXIS 60235 (WD WI, June 16, 2010), a Wisconsin federal district court refused to permit inmates in different Wisconsin prisons who allege various restrictions on their ability to practice Odinism to join their claims in a single lawsuit. They claimed they were denied the right to engage in group religious exercise, to possess various religious items and to consume pork as part of a religious diet and at religious feasts.
7th Circuit: "Deific Decree Exception" In Insanity Defense Has Establishment Problems
[T]o distinguish between "deific" and all other delusions and confine the insanity defense to the former would present serious questions under the First Amendment’s establishment clause, and it is notable therefore that Judge Cardozo placed his emphasis on a defendant’s inability to appreciate his act as being morally wrong, whatever the source of his moral beliefs.
9th Circuit Says Amended Mining Plan For Sacred Mt. Tenabo Violates NEPA
New Zealand Court Faces Religious Accommodation Issue In Community Service Sentence
Saturday, June 19, 2010
6th Circuit Permits Evangelist To Distribute Literature On Outskirts of Arab Festival
Meanwhile the Detroit Free Press reports that on Friday four Christian missionaries with a group called Acts 17 Apolegitics were arrested at the Festival on charges of disorderly conduct.
Groups Suggest Questions For Kagan On Establishment and Free Exercise
Quebec Court Orders Exemption From Religious Culture Course For Catholic School
Suit Planned Against Legion of Christ Over Sex Abuse
Friday, June 18, 2010
New Jersey Rabbi Pleads Guilty To Money Laundering
Priest Publicly Challenges La Crosse Diocese's Standards In Reviewing Abuse Charges
The Diocese of LaCrosse yesterday issued a Media Statement in response, calling Connell's statement a "personal highly technical opinion of church law." It says that it is fully complying with the Charter for the Protection of Children and Young People , and that a review of cases before the Review Board found none in which "a finding of insufficiency was based upon any canonical technicality." It says its standard of proof is one of "sufficiently confirmed." A May 11 letter (full text) from Msgr. Richard W. Gilles, the La Crosse Diocesan Administrator to the USCCB National Review Board says that the Diocese has consulted with its own canonist, Father Michael Gorman. The letter continues: "While Father Gorman points out some ambiguities which could give rise to some confusion about the burden of proof, Father Gorman does not share Father Connell’s views and opinions."
Lawsuit Challenges Coney Island Concerts Invoking Protection of Nearby Religious Services
RLUIPA Suits Settled-- Shabbos House OK'd; Prayer Breakfast Will Move
Meanwhile, in Phoenix, Arizona, CrossRoads United Methodist Church has settled its RLUIPA suit against the city challenging a zoning decision. Yesterday's Arizona Republic reports that under the agreement, the church will move the location of its Saturday pancake breakfast service within six months. In the meantime, the service will be moved from outside to inside the church. The city's Board of Adjustment had agreed with neighbors that the church was operating a charity dining hall in violation of residential zoning restrictions by holding its weekly service that offered an egg, pancake and bacon breakfast along with song and prayer.
Thursday, June 17, 2010
Lawsuit Charges Anti-Muslim Discrimination In Naturalization Approvals
In Israel, Demonstrators Back Dissident Haredi Parents Defying High Court
Today, according to the Jerusalem Post, tens of thousands of haredi (strictly Orthodox Jews) demonstrated in Bnei Brak and Jerusalem in support of the Hasidic parents. Prison officials say that special arrangements have been made at both men's and women's prisons to allow the parents to maintain their strictly Orthodox life style while in jail.
European Court Says Poland Forced Student To Indirectly Reveal Religious Beliefs
Trial Judge Hears Closing Arguments In Challenge To California's Prop 8
UPDATE: Here are the full transcripts of the closing arguments via the Sacramento News & Review.
CAIR Says U.S. Muslims Stranded Abroad After Being Placed on No-Fly List
Wednesday, June 16, 2010
President Announces Religious Freedom Appointees
At the same time, the President announced two appointments to the U.S. Commission on International Religious Freedom. One is Felice D. Gaer who has seved a number of terms on USCIRF. Gaer directs the Jacob Blaustein Institute for the Advancement of Human Rights of the American Jewish Committee. The second appointee, new to USCIRF, is Dr. William J. Shaw, Immediate Past President of the National Baptist Convention, USA. Inc. and Pastor of White Rock Baptist Church in Philadelphia. Under the International Religious Freedom Act, Sec. 201, three Commissioners are selected by the President, three by the Senate and three by the House.
Norwegian Judges Can Wear Religious Clothing
Religious Liberty Legal Scholar Named President of Catholic University
Australian Court Expands Asset Freeze In Suit By Donors To Fraudulent Religious Group
Religious Billboards Said To Violate Highway Beautification Act
Tuesday, June 15, 2010
Greece May Drop Religious Oath Requirements
Appeal In Sale of Historic African-American Synagogue Argued
Appeal Filed In Nampa Classical Academy Case
Egypt Drafting New Mariage Law After Court Upsets Coptic Church Rules
Churches Help Out Cash-Strapped Public Schools; Get Access To Families
Monday, June 14, 2010
Israel's High Court Voids Special Payments To Married Yeshiva Students
New York Mets Sued By Kosher Food Vendor Over Sabbath Operations
Gangs Using Rosaries As Identifiers
Recent Articles of Interest
From SSRN:
- Ed Morgan, The UN's Book of Judges, (Global Governance, Vol. 16, No. 2, p. 160, April-June 2010).
- David E. Guinn, Religion, Law and Violence: The State's Efforts at Taming the Beast, (Blackwell Companion To Religion and Violence, Andrew R. Murphy, ed., Forthcoming).
From SmartCILP:
- Robert J. D'Agostino, Selman and Kitzmiller and the Imposition of Darwinian Orthodoxy, 2010 BYU Education & Law Journal 1-79.
- Michael H. Lubetsky, Trandafir Competition Winner. Losing Interest: Financial Alchemy in Islamic, Talmudic, & Western Law, 19 Transnational Law & Contemporary Problems 231-260 (2010).
- Martha McCarthy, When Government Expression Collides With the Establishment Clause, 2010 BYU Education & Law Journal 113-128.
Sunday, June 13, 2010
Hawaii Governor Talks With Rabbis In Deciding On Civil Union Bill
Court Says Reasonableness of Religious Accommodation Is Jury Issue
Recent Prisoner Free Exercise Cases
In Strope v. Cummings, (10th Cir., June 9, 2010), the 10th Circuit rejected an inmate's complaints alleging deficiencies in the prison's kosher diet, interference with access to scheduled religious services and retaliatory transfer between cell units.
In Gonzalez v. Mullen, 2010 U.S. Dist. LEXIS 55947 (ND CA, May 14, 2010), a California federal district court held that an inmate who objected that he was not allowed to have his cassette player to use to play religious tapes failed to state a cognizable free exercise claim. Prison rules allowed one audio entertainment device, and plaintiff chose a CD player.
In Sparks v. Dennehy, 2009 U.S. Dist. LEXIS 127259 (D MA, Oct. 20, 2009), a Massachusetts federal magistrate judge recommended that plaintiff be permitted to move ahead with equal protection, Free exercise and RLUIPA challenges to the failure of the Massachusetts Department of Corrections to recognize Asatru/Ordinism/Wotanism as a religion, which would give adherents access to group worship, outside clergy and religious literature.
In Eastwood v. Kicklighter, 2010 U.S. Dist. LEXIS 56697 (WD VA, June 8, 2010), a Virginia federal district court rejected an inmate's claims that he was terminated from a vocational class in retaliation for his attendance at a Kairos religious service.
In Mitchell v. Quarterman, 2010 U.S. Dist. LEXIS 56618, (ED TX, June 9, 2010), a Texas federal district court adopted the recommendations of a federal magistrate judge (2010 U.S. Dist. LEXIS 56620, May 11, 2010) rejecting an inmate's claim that his being observed by female officers while showering and using the toilet amounts to a "substantial burden" on his exercise of his religious beliefs. Maintenance of security in prison, and offering equal opportunity to female correction officers, were held to be compelling interests.
In Burriola v. Nevada Department of Corrections, 2010 U.S. Dist. LEXIS 57396 (D NV, June 8, 2010), a Nevada federal district court adopted a magistrate's recommendations (2010 U.S. Dist. LEXIS 57421, Feb. 8, 2010) and dismissed an inmate's Free Exercise and RLUIPA challenges to a prison rule that permits him to possess no more than ten magazines. Plaintiff, a Seventh Day Adventist, argued that distribution of religious periodicals is part of his faith, and he needs numerous copies (he was in possession of 50 copies that were confiscated) because the need to distribute literature may arise at any time and place.
In Gundlah v. Pallito, 2010 Vt. Super. LEXIS 12 (VT Super., March 18, 2010), a Vermont prisoner who was sent to Florida for confinement pursuant to the Interstate Corrections Compact sued in Vermont challenging Florida's policy of not serving kosher meals in its prisons. A Vermont trial court held that even though the claim has constitutional dimensions, this is merely a dispute over conditions of confinement in Florida, and is to be resolved by the Florida Department of Corrections under Florida law.
In Levesque v. New Hampshire, 2010 U.S. Dist. LEXIS 57278 (D NH, June 9, 20010), a New Hampshire federal district court adopted a magistrate's recommendations ( 2010 U.S. Dist. LEXIS 57249, May 12, 2010), rejecting an inmate's claim that his mental health treatment amounts to coercive religious programming, and finding instead that it is an entirely secular medical treatment.
Rehearing Petition Filed In Challenge To Prayer and Presidential Oath At Inauguration
European Court Holds Russia Violated ECHR In Dissolving Moscow Jehovah's Witnesses
The domestic courts did not adduce "relevant and sufficient" reasons to show that the applicant community forced families to break up, that it infringed the rights and freedoms of its members or third parties, that it incited its followers to commit suicide or refuse medical care, that it impinged on the rights of non-Witness parents or their children, or that it encouraged members to refuse to fulfil any duties established by law. The sanction pronounced by the domestic courts was excessively severe in view of the lack of flexibility in the domestic law and disproportionate to whatever legitimate aim was pursued.The Court also held that the length of the proceedings against the organization-- six years-- violated Article VI of the Convention (right to a fair trial within a reasonable time). A press release from the Court summarizes the decision. [Thanks to Institute on Religion & Public Policy for the lead.]
Saturday, June 12, 2010
Newly Released Kagan Memos Show Her Involvement In Religious Freedom Issues
In the case, Smith v. Fair Employment and Housing Commission, the California Supreme Court rejected a RFRA claim brought by a landlady who claimed that complying with a state law prohibiting discrimination in accommodations on the basis of marital status would violate her religion. The plurality opinion of three Justices reasoned that the law did not "substantially burden" her religion, as RFRA requires, because she could earn a living in some other way than by leasing apartments....The New York Times today reports on this memo. Two other memos show Kagan's involvement in religious freedom issues, but shed less light on her personal views. In one (full text) she discusses a proposed Executive Order on religious expression in the federal workplace, writing:
The plurality's reasoning seems to me quite outrageous almost as if a court were to hold that a state law does not impose a substantial burden on religion because the complainant is free to move to another state. Taken seriously, this kind of reasoning could strip RFRA of any real meaning.
The order recognizes constraints on such expression, imposed by the government's interests in workplace efficiency and the Establishment Clause's prohibition on endorsement of religion. But the order tries to show ... that within these constraints, there is substantial room for discussion of religious matters.... [T]he Department of Justice as a whole is quite negative about the order. DOJ believes that the document does not give enough weight to establishment clause concerns ... [or] to what it has called "sound employment policy," including interests in workplace efficiency. In sum, DOJ believes the document conveys a tone that is too permissive of employee religious expression.Kagan's third memo (full text) reacted to requests that the White House examine an FBI search of World Christian Church and an associated university. Some of those complaining claimed the federal government was trying "to totally regulate all Christian education." [Thanks to Christopher Lund via Religionlaw for the lead.]
Friday, June 11, 2010
Pope's Homily Ending Year For Priests Addresses Abuse Scandal, Catholic Theology
Fashioning much of his homily around the text of the 23rd Psalm, the Pope also attacked the Deism of the Enlightenment period:It was to be expected that this new radiance of the priesthood would not be pleasing to the "enemy"; he would have rather preferred to see it disappear, so that God would ultimately be driven out of the world. And so it happened that, in this very year of joy for the sacrament of the priesthood, the sins of priests came to light – particularly the abuse of the little ones, in which the priesthood, whose task is to manifest God’s concern for our good, turns into its very opposite.
We too insistently beg forgiveness from God and from the persons involved, while promising to do everything possible to ensure that such abuse will never occur again; and that in admitting men to priestly ministry and in their formation we will do everything we can to weigh the authenticity of their vocation and make every effort to accompany priests along their journey, so that the Lord will protect them and watch over them in troubled situations and amid life’s dangers.
Had the Year for Priests been a glorification of our individual human performance, it would have been ruined by these events. But for us what happened was precisely the opposite: we grew in gratitude for God’s gift, a gift concealed in “earthen vessels” which ever anew, even amid human weakness, makes his love concretely present in this world. So let us look upon all that happened as a summons to purification, as a task which we bring to the future and which makes us acknowledge and love all the more the great gift we have received from God.
God personally looks after me, after us, after all mankind.... He is not a distant God, for whom my life is worthless. The world’s religions, as far as we can see, have always known that in the end there is only one God. But this God was distant. Evidently he had abandoned the world to other powers and forces, to other divinities. It was with these that one had to deal. The one God was good, yet aloof. He was not dangerous, nor was he very helpful. Consequently one didn't need to worry about him. He did not lord it over us.
Oddly, this kind of thinking re-emerged during the Enlightenment. There was still a recognition that the world presupposes a Creator. Yet this God, after making the world, had evidently withdrawn from it. The world itself had a certain set of laws by which it ran, and God did not, could not, intervene in them. God was only a remote cause. Many perhaps did not even want God to look after them. They did not want God to get in the way. But wherever God’s loving concern is perceived as getting in the way, human beings go awry.
Court Upholds Limit On Leafleting By Christian Group At Arab Festival
Excusing Potential Jurors With Religious Holiday Conflict Is OK'd
On appeal, defendant argued that "the trial court's actions systematically and entirely excluded members of a cognizable group (observant members of the Jewish faith) from the jury." The appeals court rejected defendant's claim that he was denied an impartial jury. It said:
Not all potential Jewish jurors were excused from serving on the case. The three jurors were not removed because of any perceived bias. Nor were they improperly removed by the State exercising peremptory challenges based on religious affiliations.