Showing posts sorted by date for query school prayer. Sort by relevance Show all posts
Showing posts sorted by date for query school prayer. Sort by relevance Show all posts

Wednesday, April 22, 2026

5th Circuit En Banc Upholds Texas Law Requiring Posting of 10 Commandments In Classrooms

In Nathan v. Alamo Heights Independent School District, (5th Cir., April 21, 2026), the U.S. 5th Circuit Court of Appeals sitting en banc upheld the constitutionality of the Texas law requiring the posting of the Ten Commandments in every public-school classroom. By a 9-8 vote, the court found that the law did not violate the Establishment or Free Exercise clause. But 3 of these 9 judges thought that the plaintiffs lacked standing. However, all eight of the judges who dissented as to the constitutionality of the law thought plaintiffs had standing, so 14 judges in all held that the case was justiciable.

Judge Duncan's majority opinion on the merits said in part:

... Plaintiffs primarily claim we are bound by Stone v. Graham, 449 U.S. 39 (1980) (per curiam), which invalidated a similar Kentucky law decades ago. We disagree. Stone applied an analysis—the “Lemon test”—which confounded courts for decades.... Mercifully, the Supreme Court jettisoned Lemon and its offspring some years ago. See Kennedy v. Bremerton Sch. Dist..... With Lemon extracted, there is nothing left of Stone. 

In place of Lemon, courts now ask a question rooted in the past: does the law at issue resemble a founding-era religious establishment? ...

S.B. 10 looks nothing like a historical religious establishment. It does not tell churches or synagogues or mosques what to believe or how to worship or whom to employ as priests, rabbis, or imams. It punishes no one who rejects the Ten Commandments, no matter the reason. It levies no taxes to support any clergy. It does not co-opt churches to perform civic functions. These are the kinds of things “establishments of religion” did at the founding. S.B. 10 does none of them. 

Plaintiffs counter that, like historical establishments, S.B. 10 is “coercive” because it pressures children to honor the Ten Commandments. Not so. S.B. 10 requires no religious exercise or observance. Students are neither catechized on the Commandments nor taught to adopt them. Nor are teachers commanded to proselytize students who ask about the displays or contradict students who disagree with them. 

Most importantly, the “coercion” characteristic of religious establishments was government pressure to engage in religious worship.... Yes, Plaintiffs have sincere religious disagreements with its content. But that does not transform the poster into a summons to prayer....

Second, the Free Exercise Clause. Plaintiffs rely heavily on the Supreme Court’s decision in Mahmoud v. Taylor....

To Plaintiffs, merely exposing children to religious language is enough to make the displays engines of coercive indoctrination. We disagree. The curriculum in Mahmoud went far beyond books sitting silently on classroom shelves. Those materials were deployed by teachers with lesson plans designed to subvert children’s religiously grounded views on marriage and gender. S.B. 10 authorizes nothing of the sort.

Judge Ho filed a concurring opinion but disagreed as to standing, saying in part:

Our Founders didn’t just permit religion in education—they presumed that there would be religion in education.

Judge Oldham, joined by Judge Willett, filed an opinion concurring in part, but expressing reservations about justiciability, saying that: "This case is a textbook offended observer case."

Judge Ramirez, joined by 6 other judges filed a dissenting opinion, saying in part:

Although Kennedy “abandoned Lemon and its endorsement test offshoot,” it did not cite, much less purport to “abandon” or overturn, Stone—despite the opportunity to do so.... This court must follow Supreme Court precedent even if that “precedent . . . appears to rest on reasons rejected in some other line of decisions.”... 

Stone is dispositive. But even if it was not, S.B. 10 independently violates the Establishment Clause under Kennedy....

The “subtle coercive pressure” Texas students will feel is precisely the type that Lee identified and that Kennedy labeled “problematic[]” under the Establishment Clause.... And S.B. 10 implicates a far greater risk of putting students “who object[]” to the Ten Commandments “in an untenable position.”... Unlike Lee, which concerned prayer only at a graduation ceremony that students were not required to attend or participate in, students’ attendance at school is mandatory, and they will be subjected to religious scripture all day every day—with no educational function....

The displays required by S.B. 10 threaten to “undermin[e] the religious beliefs that parents wish to instill in their children” and “pressure” students “to conform,” and Defendants have not satisfied strict scrutiny.... As a result, Plaintiffs have established a Free Exercise Clause violation.....

Judge Southwick, joined by 5 other judges filed a dissenting opinion, saying in part:

My objective here is to sift through the Establishment Clause jurisprudence left by Kennedy and determine what still applies.  The sifting leads me to conclude that, under still-binding Supreme Court precedent, the Texas statute here is violative of the Establishment Clause.  The Supreme Court may change the law further, but it has not done so yet.  This inferior court judge concludes we are doing so.  That is not our role....

... The school prayer cases — which I see as largely resolving the case before us and on which Stone primarily relied — are still good law....

Judge Haynes filed a brief dissent.

Judge Higginson, joined by 4 other judges filed a dissent, saying in part:

The Framers intended disestablishment of religion, above all to prevent large religious sects from using political power to impose their religion on others.  Yet Texas, like Louisiana, seeks to do just that, legislating that specific, politically chosen scripture be installed in every public-school classroom.

Our court accommodates their unconstitutional request, supplanting decades of Supreme Court precedent merely because of a single decision the majority deems outdated.  In doing so, the majority defies foundational First Amendment concepts, ignores the harms students will face, and usurps parents’ rights to determine the religious beliefs they wish to instill in their own children....

 CBS News reports on the decision.

Monday, April 13, 2026

Recent Articles of Interest

From SSRN:

From SSRN (Religious Philosophy and Doctrine):

From SmartCILP:

Thursday, April 09, 2026

Ministerial Exception May Not Apply to Non-Catholic 1st Grade Teacher in Catholic School

In Coates v. Roman Catholic Diocese of Savannah, (MD GA, April 6, 2026), a Georgia federal district court refused at this point in the litigation to dismiss on ministerial exception grounds claims of racial discrimination in employment brought against a Catholic school by an African American 1st grade teacher. The court said in part:

... [T]he amended complaint plausibly alleges Coates did not serve a ministerial function at SPCCS [St. Peter Clavar Catholic School].  Coates alleges that before her employment with SPCCS even began, Coates told Hillig [the school's principal] she was not Catholic and would not accept employment if it would require her to “participate in Catholic doctrine or worship services.”... Hillig responded by assuring Coates that religious instruction would not be her responsibility and that she would only need to escort the students to Mass on Wednesdays and monitor behavior.... During Coates’ employment, Coates did not teach religion or lead students in worship or prayer.... Nor did she participate in “Catholic worship or practices.” ... Yet, Coates received positive performance reviews....

To be sure, the complaint also alleges facts suggesting Coates may have served a ministerial role at SPCCS. Coates signed an employment contract designating her role as “ministerial” and requiring her to model the Catholic faith regardless of religion..... Still, on a motion to dismiss, Coates’ need only plausibly allege she served a non-ministerial function.... Coates has alleged facts suggesting that, despite SPCCS’ formal designation of Coates’ position as ministerial, SPCCS did not actually expect Coates to perform ministerial functions at the school, and ...accepted Coates until she participated in a police investigation against another teacher. Perhaps, as discovery develops, the undisputed facts will show that SPCCS, like most religious schools, has a sincere mission to promote religious education, and that Coates, even as a non-Catholic, served a vital role in that mission. But because the amended complaint plausibly alleg[es] that Coates’ position was non-ministerial, Defendants’ motion to dismiss her employment claims on the basis of the ministerial exception is DENIED...

The court dismissed plaintiff's Title VII religious discrimination claims on the basis of the religious institution exclusion in Title VII.

Thursday, March 12, 2026

5th Circuit: Principal Lacks Qualified Immunity for Barring Teachers' Praying in View of Students

In Barber v. Rounds, (5th Cir., March 9,2026), the U.S. 5th Circuit Court of Appeals held that Texas high school principal Bryan Rounds does not have qualified immunity as to a teacher's First Amendment claims in a suit challenging his prohibition on teachers' engaging in any prayer that students might observe. The dispute grew out of the principal cautioning teachers in connection with a staff "See You At the Flagpole" event.  The court said in part:

Barber asserts that the complaint alleges a blanket prohibition by Rounds on teachers engaging in any prayer that students might observe—regardless of whether the prayer was connected to a student-led event.  Rounds, on the other hand, urges a narrower, contextual reading:  that his directives were limited to ensuring teachers did not participate in the student-initiated SYATP gathering.   

Barber’s reading is consonant with the complaint’s language.  Her pleading alleges that Rounds told her she could not pray “in the presence of students” and could not engage in prayer where she would be “visible to students,” even away from the flagpole and even “when the teachers [are] not on school time.” ...

The second question is whether the First Amendment rights at issue were clearly established when Rounds’s challenged conduct occurred....

Barber contends that Kennedy [v. Bremerton School District] supplied the requisite clarity.  Again, it does.  As Barber points out, Kennedy expressly rejected the proposition that religious expression by a public-school employee may be restricted merely because students might observe it.  The Kennedy Court rejected the rule that “visible religious conduct by a teacher or coach” may “be deemed—without more and as a matter of law—impermissibly coercive on students.”  597 U.S. at 540.

Vital Law reports on the decision.

Sunday, March 08, 2026

Father's Rights Not Violated by School's Refusal to Dismiss Son Early on Fridays for Religious Services

In Sapp v. Trenton Board of Education, (D NJ, March 6, 2026), a New Jersey federal district court dismissed a suit brought pro se against school officials who refused to allow plaintiff to pick up his fourth-grade son every Friday two-and-one-half hours early to take the son to Muslim religious services. Plaintiff had joint custody of his son. The son's mother, as well as school officials, objected to the father's request, even though the father had court-ordered parenting time with the son on Fridays. When plaintiff persisted, the Board of Education barred him from school premises. Plaintiff asserted nine causes of action against school officials. Dismissing his due process claim, the court said in part:

Courts have held that “[t]he right of parents to raise their children without undue state interference is well established.”...  Moreover, the Third Circuit has held that “[i]t has long been recognized that parents have a constitutional right to control the education of their children.”...  But such a right is “neither absolute nor unqualified.”... 

Liberally construed, the SAC [second amended complaint] asserts that Defendants deprived Plaintiff of his right to be on school grounds without affording him due process.  However, the Third Circuit has declined to find that such a right exists....

Dismissing Plaintiff's 1st Amendment claims, the court said in part:

Plaintiff next alleges that Defendants violated his First Amendment rights by “unduly preferring non-religion over religion and interfering with [his] right to peaceably assemble for religious purposes.”...

To support his First Amendment claim, Plaintiff alleges that after picking his son up from school early two Fridays in a row for prayer and submitting a letter to the school seeking a religious exemption, he was turned away by security the next Friday....  Plaintiff also alleges that [school principal] Ramcharan told Plaintiff that his son could pray at school because two-and-a-half hours once per week was too much time for Plaintiff’s son to miss....  Plaintiff was banned from school grounds shortly afterwards....  Even accepting these allegations as true, Plaintiff does not plausibly allege that Defendants violated his First Amendment rights.  Plaintiff fails to allege how the inability to remove his son from school impacts Plaintiff’s right to assemble and to exercise his religious rights.  

Moreover, there is no suggestion that Defendants acted to suppress Plaintiff’s religious views or ideas....  As a result, the Court finds that Plaintiff does not plausibly allege a First Amendment freedom of assembly violation....

The court then added a lengthy footnote which reads in part:

Plaintiff’s First Amendment claim also fails if construed under the free exercise clause of the First Amendment....  “[T]he First Amendment is only implicated if the governmental burden on religion is ‘substantial,’ which essentially means that the state may not compel an individual to act contrary to his religious beliefs.” ... Here, Plaintiff has pled no facts upon which the Court could infer that Plaintiff’s religious rights were substantially burdened based on his inability to pick up his son from school on two occasions.

Friday, February 06, 2026

Education Department Issues Guidance on School Prayer

Yesterday, the U.S. Department of Education issued a 9-page "Guidance on Constitutionally Protected Prayer and Religious Expression in Public Elementary and Secondary Schools" (full text). An accompanying Press Release included this summary:

Key Points of the Guidance:

  • Students, teachers, and other school officials have a right to pray in school as an expression of individual faith, as long as they’re not doing so on behalf of the school.
  • Public schools may not sponsor prayer nor coerce or pressure students to pray. For example, a school principal may not lead a prayer at a mandatory school assembly.
  • Public schools can regulate student speech that “materially disrupts classwork or involves substantial disorder or invasion of the rights of others.” For example, a student can’t pray out loud during math class in a way that prevents others from learning, provided such disruptions are handled consistently with other forms of speech.
  • Religious speech should be treated the same as secular speech. For example, an essay with religious content should be graded by the same academic standards as a secular essay of similar quality.
  • Religious student organizations should likewise be treated the same as secular student organizations. For example, if a school offers support or recognition to secular student clubs, it must provide the same support to religious student clubs.

Thursday, November 20, 2025

UK Supreme Court Faults Type of Religious Education Offered by Northern Ireland Primary School

The United Kingdom Supreme Court yesterday in In the matter of an application by JR87 and another for Judicial Review, (UK SC, Nov. 19, 2025), held that the Christian religious education and collective worship as practiced in a Northern Ireland primary school violates Article 2 of the First Protocol to the European Convention on Human Rights read in connection with Article 9 of the Convention.  Article 2 reads:

No person shall be denied the right to education. In the exercise of any functions which it assumes in relation to education and to teaching, the State shall respect the right of parents to ensure such education and teaching in conformity with their own religious and philosophical convictions.

According to the court:

20.  JR87’s parents are not Christians and do not profess any other religious beliefs. They are “broadly speaking” humanist in their outlook.  

21. ... They do not wish her to be raised as a Christian. They object to her being taught at the School to assume that Christianity is an absolute truth. Their concerns as to religious education and collective worship at the School are heightened given that she is being taught at an age prior to the development of her critical faculties. Rather, JR87’s parents wish to raise her to be caring, ethical, and respectful towards all people, whatever their religious beliefs or otherwise....

32... They were concerned that by the time JR87 had commenced P2 she had absorbed and adopted a religious (specifically Christian) worldview which was not consistent with their own views and beliefs. By way of illustration G [the girl's father] states that, in the absence of any religious exposure at home, his daughter now believes that God made the world, and she repeats and practices a prayer/grace that she was taught at school at snack-time. His concern is that his daughter is learning Christianity and not learning “about” Christianity in a school context that effectively assumes its absolute truth and which encourages her to do the same. 

The court held that the parents' right to withdraw their child from religious education and collective worship is not a sufficient remedy because it risks stigmatizing the child and the parents and exposing the parents' non-religious beliefs to the school and the wider school community.

The Court also issued a press summary of the decision.

Monday, November 17, 2025

Cert. Denied in Football Pre-Game Public Prayer Controversy

Today the U.S. Supreme Court denied review in Cambridge Christian School, Inc. v. Florida High School Athletic Association, (Docket No. 24-1261, certiorari denied 11/17/2025). (Order List.). In the case, the U.S. 11th Circuit Court of Appeals rejected free speech and free exercise claims by a Christian school that was refused the use of a stadium's public address system for a pre-game prayer at the FHSAA state championship football game in which it was playing. The court held that pre-game PA announcements at state championship games are government speech and government control of its own speech does not violate rights of private individuals. (See prior posting.)

Recent Articles of Interest

From SSRN:

From SmartCILP:

Tuesday, November 04, 2025

School May Bar Teacher from Hanging Crucifix on Classroom Wall

In Arroyo-Castro v. Gasper, (D CT, Nov. 3, 2025), a Connecticut federal district court in a 54-page opinion rejected claims of a public middle-school teacher that her free speech and free exercise rights were violated when she was disciplined for hanging a crucifix on a classroom wall near her desk.  The court said in part:

... Ms. Castro acted pursuant to her job duties as a teacher when she decorated the walls of her classroom with items the students would see during instructional time. The question is whether Ms. Castro was doing otherwise when she hung items she calls “personal expressive items” on the wall, including the crucifix. Ms. Castro specifically states that posting such items makes the classroom environment more conducive to learning because the items humanize the teacher to their students. In that way, therefore, Ms. Castro was acting pursuant to her official duties as a teacher by displaying the items....

Accepting Ms. Castro’s argument that teachers have a First Amendment free speech right to post “personal expressive items” related to matters of public concern on classroom walls—where they are visible to students during instructional time—would mean the District could not control the messages conveyed to students while the students are required to be present in the classroom for learning. Instead, with respect to each such item a teacher posted on the classroom wall, the District would need to engage in a Pickering balancing analysis and could prohibit only those items that are sufficiently disruptive.  

... I conclude that Ms. Castro is unlikely to prevail on her claim that her display of the crucifix on the wall of the classroom constitutes speech as a private citizen rather than pursuant to her job duties as a teacher. Therefore, I conclude she is not likely to prevail on her free speech claim....

Ms. Castro says that she “sincerely believes that her religion compels her to display her crucifix, not hide it under her desktop” and “[s]tifling her religious expression through concealment of the crucifix ‘would be an affront to [her] faith....  

I have already concluded that the crucifix display on the classroom wall was pursuant to Ms. Castro’s official duties and is therefore speech attributed to the District. The speech is thus, for constitutional purposes, the government’s own speech....

Defendants argue that allowing the crucifix to remain on the classroom wall would constitute a violation of the Establishment Clause or, at the very least, expose the District to a risk of liability for such a violation....

Based on the existing record, I conclude that Ms. Castro is unlikely to show that Defendants did anything other than make “a reasonable, good faith judgment” that permitting Ms. Castro to hang the crucifix on the classroom wall during instructional time “runs a substantial risk of incurring a violation of the Establishment Clause.... I agree with Defendants, therefore, that a preliminary injunction should not issue....

As noted, under binding Second Circuit cases, the District must be afforded some leeway in balancing the free exercise rights of its employees and the risk of an Establishment Clause violation.... Unlike the coach’s prayer in Kennedy, the crucifix display is a religious message on the classroom wall broadcast to a “captive audience” of students required to be in the classroom. ...

First Liberty Institute issued a press release announcing the decision.

[Thanks to Eugene Volokh via Religionlaw for the lead.] 

Thursday, September 04, 2025

Texas AG Urges Introducing the Lord's Prayer in Classrooms

As previously reported, in May 2025 the Texas legislature passed Senate Bill 11. The bill took effect on September 1. The new law creates an elaborate structure that school districts may adopt to provide for a daily period of prayer and reading of the Bible or other religious text in each school, with parental consent for students to participate. On Monday, Texas Attorney General Ken Paxton issued a press release recommending that schools adopt a policy that calls for recitation of the Lord's Prayer.  The press release said in part:

“In Texas classrooms, we want the Word of God opened, the Ten Commandments displayed, and prayers lifted up,” said Attorney General Paxton. “Twisted, radical liberals want to erase Truth, dismantle the solid foundation that America’s success and strength were built upon, and erode the moral fabric of our society. Our nation was founded on the rock of Biblical Truth, and I will not stand by while the far-left attempts to push our country into the sinking sand.”...

... [Senate Bill 11] directs the Office of the Attorney General to defend any school district or charter school that adopts such a policy. In addition, the Attorney General is empowered to recommend best practices for implementation.

For Texas students considering how to best utilize this time, Attorney General Paxton encourages children to begin with the Lord’s Prayer, as taught by Jesus Christ.

The press release then sets out the text of the Lord's Prayer as it appears in the King James Version of Matthew 6:9-13.  Texas Tribune reports on Paxton's action. [Thanks to Scott Mange for the lead.]

Friday, August 15, 2025

School Officials Lack Standing To Sue Advocacy Group For Interfering With Their Duties

In Oklahoma State Department of Education v. Freedom From Religion Foundation, (ED OK, Aug. 13, 2025), Oklahoma education officials, in an interesting twist, sued to enjoin the advocacy organization Freedom From Religion Foundation from interfering with Plaintiffs’ statutory authority to govern Oklahoma’s public schools. FFRF had sent letters complaining about Bible reading and prayer in classrooms in one district and appointment of a football team chaplain in another. The court held that Plaintiffs lack standing to bring the suit, saying in part:

... [T]he Complaint does not explain how these letters have interfered with day-to-day operations in any real way.

Plaintiffs’ Complaint also vaguely alludes that Plaintiffs’ injury is the “chilling effect” caused by Defendant’s letters....

... [T]he Complaint does not allege that it has stopped executing its duties or ceased administration of Oklahoma’s public schools because of Defendant’s letters.2  Nor does the Complaint allege that the schools have ceased any policies or practices because of Defendant’s letters. 

For these reasons, the Court finds that Plaintiffs have failed to show an injury in fact.

[Thanks to Eugene Volokh via Religionlaw for the lead.]

Thursday, July 10, 2025

6th Circuit: Ministerial Exception Requires Dismissal of Employment Discrimination Suit by Christian School's Principal

In Pulsifer v. Westshore Christian Academy, (6th Cir., July 9, 2025), the U.S. 6th Circuit Court of Appeals held that the ministerial exception doctrine required dismissal of an employment discrimination suit brought by the Dean of Students/ Assistant Principal of a Christian elementary school in Muskegon Heights, Michigan. The court said in part:

No one disputes that the Academy is the type of religious entity that can avail itself of the exception.... The Academy sees its role in inculcating the Christian faith as essential to its students’ salvation, and its “mission of Christian ministry and teaching” marks the school with “clear [and] obvious religious characteristics.”...

The question, then, is whether Pulsifer was the type of employee covered by the exception.  We hold that he was.  Pulsifer played an important role in furthering the school’s mission to provide for the religious education and formation of students.  Judicial review of the way in which the Academy chooses who should fill that type of role “would undermine the independence of religious institutions in a way that the First Amendment does not tolerate.”,,,

... Pulsifer played a role in teaching the faith.  He was tasked with leading the staff in religious devotions each morning and also led devotions at each meeting of the school’s board.  Pulsifer also played an important role in conducting communal prayer with staff and board members....  And by implementing and leading two religious youth programs, he played a public-facing “role in conveying” the school’s religious “message,”,,,  

... Put simply, an employee can fall within the ministerial exception even when “[m]ost” of their “work [is] secular in nature,” ...  so long as the employee, like Pulsifer, also performs the types of religious duties we outline above.  Accordingly, the district court properly granted the Academy’s motion for summary judgment.

Thursday, June 12, 2025

Supreme Court Review Sought In High School Football Game Prayer Dispute

A petition for certiorari (full text) was filed with the U.S.Supreme Court last week in Cambridge Christian School, Inc. v. Florida High School Athletic Association, Inc., (Sup. Ct., cert. filed 6/6/2025).In th e case, the U.S. 11th Circuit Court of Appeals rejected free speech and free exercise claims by a Christian school that was refused the use of a stadium's public address system for a pre-game prayer at the FHSAA state championship football game in which it was playing. (See prior posting).

Friday, May 30, 2025

Texas Passes 3 Bills Promoting Religion in Public Schools

In addition to the much-publicized Ten Commandments bill (see prior posting), the Texas legislature this week gave final passage to three other bills relating to religion in public schools:

S.B. 11 (full text) (legislative history) creates an elaborate structure that school districts may adopt to provide for a daily period of prayer and reading of the Bible or other religious text in each school. The daily ceremony is to be open to both students and employees but must be outside the hearing of those who are not participants. Also, it may not be a substitute for instructional time. To participate, a student's parent must sign a consent form that includes a waiver of a right to bring an Establishment Clause claim to challenge the prayer/ Bible reading policy. For an employee to participate in the daily sessions, they must sign a similar consent and waiver. Districts may not broadcast the prayer or Bible reading over the school's public address system.

SB 965 (full text) (legislative history) provides:

The right of an employee of a school district ... to engage in religious speech or prayer while on duty may not be infringed on by the district or school or another state governmental entity, unless the infringement is: (1) necessary to further a compelling state interest; and (2) narrowly tailored using the least restrictive means to achieve that compelling state interest.

SB 1049 (full text) (legislative history) requires all public schools to adopt policies that provide for students, at their parents' request, to attend for 1 to 5 hours per week off-premises released time programs operated by private entities and which offer religious instruction. Under the mandated policy, students remain responsible for any schoolwork issued during the student's absence.

Friday, May 02, 2025

President Trump Issues Executive Order Creating a Religious Liberty Commission

Yesterday, President Trump issued an Executive Order (full text) establishing a Religious Liberty Commission. According to the Executive Order:

The Commission shall advise the White House Faith Office and the Domestic Policy Council on religious liberty policies of the United States.  Specific activities of the Commission shall include, to the extent permitted by law, recommending steps to secure domestic religious liberty by executive or legislative actions as well as identifying opportunities for the White House Faith Office to partner with the Ambassador at Large for International Religious Freedom to further the cause of religious liberty around the world.

The Executive Order also calls for the President to appoint 3 Advisory Boards to advise members of the Commission-- an advisory board of religious leaders, an advisory board of lay leaders, and an advisory board of legal experts. The White House also issued a Fact Sheet (full text) summarizing the Commission's role, saying in part:

The Commission is tasked with producing a comprehensive report on the foundations of religious liberty in America, strategies to increase awareness of and celebrate America’s peaceful religious pluralism, current threats to religious liberty, and strategies to preserve and enhance protections for future generations.

Key focus areas include parental rights in religious education, school choice, conscience protections, attacks on houses of worship, free speech for religious entities, and institutional autonomy....

The Executive Order was signed at a White House National Day of Prayer Event (video of event).

Chairman of the Commission is Texas Lieutenant Governor Dan Patrick. Vice-Chair is Dr Ben Carson.  Other members of the Commission as announced in a press release by Lt. Gov. Patrick are:  Ryan Anderson, Bishop Robert Barron, Carrie Boller, Cardinal Timothy Dolan (Archbishop of New York), Rev. Franklin Graham, Allyson Ho, Dr. Phil McGraw, Eric Metaxas, Kelly Shackelford, Rabbi Meir Soloveichik and Pastor Paula White. In addition, Attorney General Pam Bondi, Scott Turner (Secretary of Housing and Urban Development), and Vince Haley (Assistant to the President for Domestic Policy) are ex officio members of the Commission.

Catholic News Agency reports on the creation of the Commission.

UPDATE: President Trump also issued a National Day of Prayer Proclamation, declaring May 1 as a National Day of Prayer.

Monday, April 21, 2025

Recent Articles of Interest

From SSRN:

From SSRN (Non-U.S. Law):

From SmartCILP:

Thursday, April 03, 2025

Oklahoma Sues FFRF For Sending Demand Letters Objecting to Religious Activities in Schools

In a rather unusual lawsuit, the state of Oklahoma has filed suit in federal district court against the Freedom from Religion Foundation seeking an injunction to prevent it from continuing to send demand letters objecting to religious activities in Oklahoma's public schools. The complaint (full text) in State of Oklahoma ex rel Oklahoma State Department of Education v. Freedom From Religion Foundation, (ED OK, filed 3/31/2025), alleges in part:

... [W]hen Achille Public Schools (“APS”) administrators exercised their statutorily required duties to allow students to participate in voluntary prayer, the Foundation for Freedom from Religion (“FFRF”) threatened the district with demands that APS administration must forbid its students from exercising their statutory and constitutional rights or face legal consequences. Furthermore, despite the incontrovertible fact that no student was forced to participate in prayer or any other religious activities, the FFRF insisted that “[t]he district must cease permitting teachers to give students bible lessons and it must ensure its schools refrain from coercing student to observe and participate in school-sponsored prayer.”...

Title 70 of the Oklahoma Statutes delegates “the responsibility of determining the policies and directing the administration and supervision of the public school system of the state” to the OSDE and the State Superintendent of Public Instructions.... FFRF has interfered with and will continue to interfere with OSDE and Superintendent Walters’s statutory authority to govern Oklahoma’s public schools. Declaratory and injunctive relief is both necessary and proper to ensure that OSDE and Superintendent can faithfully execute their duties, as well as protect the constitutional rights of Oklahoma’s public school students....

Despite having no standing whatsoever to do so, FFRF continuously threatens Oklahoma Public Schools with demand letters under the guise speaking on behalf of anonymous “concerned parents” who have contacted them. Notably, FFRF’s concern for how Oklahoma chooses to govern its own state is not limited to how its elected officials manage its schools. FFRF has “warned” the Oklahoma Water Resources Board to “discontinue prayers” that opened its regular monthly meetings; has demanded that state police and fire departments not be permitted to fundraise for the Salvation Army; and has generally interfered any time any duly elected state official suggests any proposition that is even remotely “religious.”

FFRF issued a press release responding to the lawsuit.

Friday, February 28, 2025

New Study of U.S. Religious Landscape Released

This week, the Pew Research Center released the findings from its 2023-24 Religious Landscape Study, a survey of 36,908 U.S. adults. (Full text). (Web version). The 392-page report covers data on the demographics and viewpoints of various Christian and non-Christian religious denominations in the U.S. Of particular interest to readers of Religion Clause may be the Report's section on Religion and Public Life which surveys attitudes on three questions. It reports in part:

Americans are about evenly divided on whether the federal government should declare the U.S. a Christian nation, with 47% either favoring or strongly favoring the idea and 50% either opposing or strongly opposing it.

Among religious groups, this idea is most widely supported by evangelical Protestants, 78% of whom say that they favor or strongly favor the federal government declaring the U.S. a Christian nation....

Interestingly, 16% of respondents who identify with non-Christian religions and 19% of religiously unaffiliated favor this.

The new Religious Landscape Study finds that about half of Americans, or a little more, support allowing teacher-led prayer in public schools, whether that be praying to Jesus explicitly (52%) or, alternatively, praying to God without mentioning any specific religion (57%). Seven-in-ten U.S. Christian adults say they favor permitting teacher-led prayers to Jesus in public schools and 73% say they favor teacher-led prayers to God that don’t mention any specific religion.

Compared with Christians, far lower shares of religiously unaffiliated Americans (28%) and adults who affiliate with other, non-Christian religions (39%) say they favor public school teachers leading classes in prayers that refer to God without mentioning any specific religion. There is even less support among non-Christian groups for allowing public school teachers to lead classes in prayers to Jesus....

 About half of Americans (53%) favor or strongly favor allowing cities and towns to display religious symbols on public property. Support for this stance is particularly strong among Christians, including 80% of evangelical Protestants and 73% of Latter-day Saints who favor or strongly favor allowing public displays of religious symbols.

Much lower shares of Buddhists (39%), Muslims (35%), Hindus (31%) and Jews (25%) say they favor allowing religious displays on public property....

Monday, January 20, 2025

Recent Articles of Interest

 From SSRN:

From SSRN (Christian, Jewish, Buddhist and Islamic Law):