Religion Clause

Monday, June 29, 2015

Texas AG, Critical of Obergefell, Issues Opinion On Religious Accommodation For Clerks and Judges

Texas Attorney General Ken Paxton issued a strong statement (full text) on Friday criticizing the U.S. Supreme Court's decision on same sex marriage, saying in part:

Today’s ruling by five Justices of the U.S. Supreme Court marks a radical departure from countless generations of societal law and tradition. The impact of this opinion on our society and the familial fabric of our nation will be profound. Far from a victory for anyone, this is instead a dilution of marriage as a societal institution.

What is most disturbing is the extent to which this opinion is yet another assault on the actual text of the U.S. Constitution and the rule of law itself.... The truth is that the debate over the issue of marriage has increasingly devolved into personal and economic aggression against people of faith who have sought to live their lives consistent with their sincerely-held religious beliefs about marriage.

Then on Sunday, Paxton issued an Attorney General's Opiinion (full text) on the right of public officials to assert religious objections to issuing marriage licenses or performing same-sex marriages. His statement (full text) accompanying the issuance of the opinion is a good deal more strident than the full opinion itself. Paxton's statement says in part:

A ruling by the U.S. Supreme Court is considered the law of the land, but a judge-made edict that is not based in the law or the Constitution diminishes faith in our system of government and the rule of law.

Now hundreds of Texas public officials are seeking guidance on how to implement what amounts to a lawless decision by an activist Court while adhering both to their respective faiths and their responsibility to uphold and defend the U.S. Constitution. Here is where things currently stand:

Pursuant to the Court’s flawed ruling, the U.S. District Court for the Western District of Texas issued an injunction against the enforcement of Texas marriage laws that define marriage as one man and one woman and therefore those laws currently are enjoined from being enforced by county clerks and justices of the peace. There is not, however, a court order in place in Texas to issue any particular license whatsoever – only the flawed direction by the U.S. Supreme Court on Constitutionality and applicable state laws.

Importantly, the reach of the Court’s opinion stops at the door of the First Amendment and our laws protecting religious liberty

Paxton's opinion itself carefully provides that religious accommodation "may" be permitted:

A county clerk has a statutory right to delegate a duty to a deputy clerk, including theissuance of same-sex marriage licenses that would violate the county clerk's sincerely held religious beliefs. Regarding deputy clerks and other employees, state and federal employment laws allow them to seek reasonable accommodation for a religious objection to issuing same-sex marriage licenses. And under the Religious Freedom Restoration Acts, deputy clerks and other employees may have a claim that forcing the employee to issue same-sex marriage licenses over their religious objections is not the government's least restrictive means of ensuring a marriage license is issued, particularly when available alternatives would not impose an undue burden on the individuals seeking a license.... Importantly, the strength of any claim under employment laws or the Religious Freedom Restoration Acts depends on the particular facts of each case....

Factual situations may arise in which the county clerk seeks to delegate the issuance of same-sex marriage licenses due to a religious objection, but every employee also has a religious objection to participating in same-sex-marriage licensure. In that scenario, were a clerk to issue traditional marriage licenses while refusing to issue same-sex marriage licenses, it is conceivable that an applicant for a same-sex marriage license may claim a violation of the constitution.

If instead, a county clerk chooses to issue no marriage licenses at all, it raises at least two questions. First, a clerk opting to issue no licenses at all may find himself or herself in tension with the requirement under state law that a clerk "shall" issue marriage licenses to conforming applications.

Moving then to the question of whether judges and justices of the peace may refuse on religious grounds to conduct same-sex marriage ceremonies, Paxton says in part:

Under the Religious Freedom Restoration Acts, justices of the peace and judges may claim that the government forcing them to conduct a same-sex wedding ceremony over their religious objection, when other authorized individuals have no objection, is not the least restrictive means of the government ensuring that the ceremonies occur, assuming that is compelling governmental interest. Again, the strength of any such claim depends on the particular facts.

The Houston Chronicle reports on developments.

Sunday, June 28, 2015

Commentary: Justice Kennedy's Equal Protection Analysis In Obergefell

One of the most interesting and least-commented upon aspects of Justice Kennedy's majority opinion (see prior posting) in Obergefell v. Hodges , last Friday's marriage equality decision, is his treatment of appellants' equal protection arguments. The traditional approach-- and that used by most lower courts in their same-sex marriage decisions--is to determine the level of scrutiny that should be given to laws that discriminate on the basis of sexual orientation. Do such classifications deserve "strict" scrutiny, "heightened" scrutiny or does there merely need to be a "rational basis" for use of the classification? Past Supreme Court decisions on LGBT rights have been particularly opaque on this question.

Early in his opinion, Justice Kennedy laid groundwork that might have been used to flesh out a decision on the appropriate level of scrutiny. He reviewed the history of discrimination against gays and lesbians-- one of the factors that traditionally figures into a determination of whether heightened scrutiny is called for. However when he gets to the discussion of equal protection, Justice Kennedy largely ignores that groundwork, mentiioning the history of discrimination only in passing. Instead he treats the equal protection clause as a provision that primarily serves to emphasize the correctness of the fundamental-right-to-marriage conclusion that he has already reached. That is, unlke most past cases in which substantive due process arguments were made largely to emphasize the severity of the denial of equal protection, here the roles of the two clauses are reversed. Justice Kennedy says in part:

The right of same-sex couples to marry that is part of the liberty promised by the Fourteenth Amendment is derived, too, from that Amendment’s guarantee of the equal protection of the laws. The Due Process Clause and the Equal Protection Clause are connected in a profound way, though they set forth independent principles. Rights implicit in liberty and rights secured by equal protection may rest on different precepts and are not always coextensive, yet in some instances each may be instructive as to the meaning and reach of the other. In any particular case one Clause may be thought to capture the essence of the right in a more accurate and comprehensive way, even as the two Clauses may converge in the identification and definition of the right....

The Court’s cases touching upon the right to marry reflect this dynamic. In Loving the Court invalidated a prohibition on interracial marriage under both the Equal Protection Clause and the Due Process Clause....

Indeed, in interpreting the Equal Protection Clause, the Court has recognized that new insights and societal understandings can reveal unjustified inequality within our most fundamental institutions that once passed unnoticed and unchallenged....

It is now clear that the challenged laws burden the liberty of same-sex couples, and it must be further acknowledged that they abridge central precepts of equality. Here the marriage laws enforced by the respondents are in essence unequal: same-sex couples are denied all the benefits afforded to opposite-sex couples and are barred from exercising a fundamental right. Especially against a long history of disapproval of their relationships, this denial to same-sex couples of the right to marry works a grave and continuing harm. The imposition of this disability on gays and lesbians serves to disrespect and subordinate them. And the Equal Protection Clause, like the Due Process Clause, prohibits this unjustified infringement of the fundamental right to marry.

Justice Kennedy thus muddies the water even more as to the test for when discrimination against gays and lesbians, outside the context of marriage, violates the equal protection clause. He also implicitly suggests that future governmental action burdening in some fashion the right to same-sex marriage should be tested primarily under the due process clause. Thus if states enact laws permitting business owners with religious objections to refuse to provide goods or services for a same-sex marriage, it would seem that the provision's constitutionality should now be tested not by whether the government has a compelling interest to treat same-sex marriages differently than other marriages, but rather by whether the governmental action places a substantial obstacle or undue burden on the liberty interest of the marriage partners.

Recent Prisoner Free Exercise Cases

In Jones v. Williams, (9th Cir., June 25, 2015), the 9th Circuit held that prison authorities are not entitled to qualified immunity on a Muslim inmate's cliam that he was ordered to cook pork loins as part of his job duties. The court however dismissed claims that cooks added pork to a tamale pie, and that the grill cleaning method left residual pork grease on the grill.

In Speed v. Neal, 2015 U.S. Dist. LEXIS 81606 (ED MO, June 24, 2015), a Missouri federal district court dismissed a Muslim inmate's complaint that on one occasion he did not receive a non-pork tray. It also dismissed his claim for damages of $30 million because of failure to receive pre-dawn meals, a copy of the Qur'an, a place to congregate for prayer and a clock to tell the correct time for prayer.

In Koenig v. Maryland, 2015 U.S. Dist. LEXIS 81696 (D MD, June 23, 2015), a Maryland federal district court dismissed a Jewish inmate's claims that the kosher diet menu was made unattractive to discourage inmates from signing up for it, and that study sessions occur infrequently and religious texts are not available.

In Linares v. Department of Homeland Security, 2015 U.S. Dist. LEXIS 83379 (ND AL, May 28, 2015), an Alabama federal magistrate judge recommended that a Jewish Immigrations and Customs civil detainee be permitted to proceed with his claim that his free exercise rights were infringed by denial of kosher meals, Sabbath services and access to a rabbi, but recommended dismissal of his class action claims and claims for injunctive relief. The federal district court (2015 U.S. Dist. LEXIS 82492, June 25, 2015) held that while the magistrate's recommendation was well taken, the suit should be dismissed without prejudice because plaintiff culd no longer be located.

Saturday, June 27, 2015

Suit Proceeds Claiming Admissions Denial Because of Religious Statements In Interview

In Buxton v. Kurtinitis, (D MD, June 25, 2015), plaintiff sued five employees of the Community College of Baltimore County (MD) alleging that he was unconstitutionally denied admission to the school's radiation therapy program. Dustin Buxton claimed that he was denied admission because of his expression of religious belief during his admissions interview. A Maryland federal district court dismissed Buxton's free speech claim, concluding that the First Amendment does not protect speech expressed in an admissions interview from admissions consequences in a competitive process. However the court permitted Buxton to proceed with an Establishment Clause and and equal protection claim.

Friday, June 26, 2015

The Dissents In Today's Supreme Court Same-Sex Marriage Decision

Following up my earlier posting on Justice Kennedy's majority opinion today in Obergefell v. Hodges (the Supreme Court's decision deciding that states must permit and recognize same-sex marriage), here is a summary of the four dissents:

Chief Justice Roberts dissent (joined by Justices Scalia and Thomas) argued that the majority opinion was a return to the long-rejected judicial policy-making symbolized by the Lochner case:

[T]his Court is not a legislature. Whether same-sex marriage is a good idea should be of no concern to us. Under the Constitution, judges have power to say what the law is, not what it should be. ...

The fundamental right to marry does not include a right to make a State change its definition of marriage. And a State’s decision to maintain the meaning of marriage that has persisted in every culture throughout human history can hardly be called irrational. In short, our Constitution does not enact any one theory of marriage. The people of a State are free to expand marriage to include same-sex couples, or to retain the historic definition....

The majority purports to identify four “principles and traditions” in this Court’s due process precedents that support a fundamental right for same-sex couples to marry.... In reality, however, the majority’s approach has no basis in principle or tradition, except for the unprincipled tradition of judicial policy making that characterized discredited decisions such as Lochner v. New York.... Stripped of its shiny rhetorical gloss, the majority’s argument is that the Due Process Clause gives same-sex couples a fundamental right to marry because it will be good for them and for society....

Emphasizing his central theme, the Chief Justice ended his dissent with the following paragraph:

If you are among the many Americans—of whatever sexual orientation—who favor expanding same-sex marriage, by all means celebrate today’s decision. Celebrate the achievement of a desired goal. Celebrate the opportunity for a new expression of commitment to a partner. Celebrate the availability of new benefits. But do not celebrate the Constitution. It had nothing to do with it.

Justice Scalia's dissent (joined by Justice Thomas) makes a similar point in somewhat more strident language:

Today’s decree says that my Ruler, and the Ruler of 320 million Americans coast-to-coast, is a majority of the nine lawyers on the Supreme Court. The opinion in these cases is the furthest extension in fact— and the furthest extension one can even imagine—of the Court’s claimed power to create “liberties” that the Constitution and its Amendments neglect to mention. This practice of constitutional revision by an unelected committee of nine, always accompanied (as it is today) by extravagant praise of liberty, robs the People of the most important liberty they asserted in the Declaration of Independence and won in the Revolution of 1776: the freedom to govern themselves. ...

But what really astounds is the hubris reflected in today’s judicial Putsch. The five Justices who compose today’s majority are entirely comfortable concluding that every State violated the Constitution for all of the 135 years between the Fourteenth Amendment’s ratification and Massachusetts’ permitting of same-sex marriages in 2003.

In making his point, Justice Scalia pointed out the unrepresentative character of the Supreme Court:

nine men and women, all of them successful lawyers who studied at Harvard or Yale Law School. Four of the nine are natives of New York City. Eight of them grew up in east- and west-coast States. Only one hails from the vast expanse in-between. Not a single Southwesterner or even, to tell the truth, a genuine Westerner (California does not count). Not a single evangelical Christian (a group that comprises about one quarter of Americans), or even a Protestant of any denomination.

Justice Thomas' dissent (joined by Justice Scalia) included a lengthy historical critique of the majority's understanding of the term "liberty" in the due process clause, saying in part:

Since well before 1787, liberty has been understood as freedom from government action, not entitlement to government benefits. The Framers created our Constitution to preserve that understanding of liberty. Yet the majority invokes our Constitution in the name of a “liberty” that the Framers would not have recognized, to the detriment of the liberty they sought to protect. Along the way, it rejects the idea—captured in our Declaration of Independence—that human dignity is innate and suggests instead that it comes from the Government. This distortion of our Constitution not only ignores the text, it inverts the relationship between the individual and the state in our Republic. I cannot agree with it.

Justice Alito's dissent (which Justices Scalia and Thomas joined) included a more direct discussion than did the other opinions of the position of those who continue to oppose same-sex marriage:

Perhaps recognizing how its reasoning may be used, the majority attempts, toward the end of its opinion, to reassure those who oppose same-sex marriage that their rights of conscience will be protected.... We will soon see whether this proves to be true. I assume that those who cling to old beliefs will be able to whisper their thoughts in the recesses of their homes, but if they repeat those views in public, they will risk being labeled as bigots and treated as such by governments, employers, and schools.

.... If the issue of same-sex marriage had been left to the people of the States, it is likely that some States would recognize same-sex marriage and others would not. It is also possible that some States would tie recognition to protection for conscience rights. The majority today makes that impossible. By imposing its own views on the entire country, the majority facilitates the marginalization of the many Americans who have traditional ideas. Recalling the harsh treatment of gays and lesbians in the past, some may think that turnabout is fair play. But if that sentiment prevails, the Nation will experience bitter and lasting wounds.

Supreme Court Says States Must License and Recognize Same-Sex Marriage-- A Review of Justice Kennedy's Majority Opinion

Today in Obergefell v. Hodges, (Sup. Ct., June 26, 2015), in a 5-4 decision the U.S. Supreme Court held that the 14th Amendment's due process and equal protection clauses require states to license same-sex marriages and to recognize same-sex marriages lawfully licensed and performed in other states. Justice Kennedy wrote a rather tightly reasoned majority opinion which was joined by Justices Ginsberg, Breyer, Sotomayor and Kagan. He began by tracing changes in the concept of marriage that have occurred over time, saying in part:

There are untold references to the beauty of marriage in religious and philosophical texts spanning time, cultures, and faiths, as well as in art and literature in all their forms. It is fair and necessary to say these references were based on the understanding that marriage is a union between two persons of the opposite sex. That history is the beginning of these cases. The respondents say it should be the end as well. To them, it would demean a timeless institution if the concept and lawful status of marriage were extended to two persons of the same sex....

The petitioners acknowledge this history but contend that these cases cannot end there.... Far from seeking to devalue marriage, the petitioners seek it for themselves because of their respect—and need—for its privileges and responsibilities. And their immutable nature dictates that same-sex marriage is their only real path to this profound commitment....

The history of marriage is one of both continuity and change.... For example, marriage was once viewed as an arrangement by the couple’s parents based on political, religious, and financial concerns; but by the time of the Nation’s founding it was understood to be a voluntary contract between a man and a woman.... As the role and status of women changed, the institution further evolved. Under the centuries-old doctrine of coverture, a married man and woman were treated by the State as a single, male-dominated legal entity.... As women gained legal, political, and property rights, and as society began to understand that women have their own equal dignity, the law of coverture was abandoned....

[T]he Court has long held the right to marry is protected by the Constitution... It cannot be denied that this Court’s cases describing the right to marry presumed a relationship involving opposite-sex partners. The Court, like many institutions, has made assumptions defined by the world and time of which it is a part.... In defining the right to marry these cases have identified essential attributes of that right based in history, tradition, and other constitutional liberties inherent in this intimate bond.... The four principles and traditions to be discussed demonstrate that the reasons marriage is fundamental under the Constitution apply with equal force to same-sex couples.

A first premise of the Court’s relevant precedents is that the right to personal choice regarding marriage is inherent in the concept of individual autonomy.... A second principle in this Court’s jurisprudence is that the right to marry is fundamental because it supports a two-person union unlike any other in its importance to the committed individuals. ... A third basis for protecting the right to marry is that it safeguards children and families and thus draws meaning from related rights of childrearing, procreation, and education.... Fourth and finally, this Court’s cases and the Nation’s traditions make clear that marriage is a keystone of our social order ...

Justice Kennedy expanded on the third of these premises:

Excluding same-sex couples from marriage thus conflicts with a central premise of the right to marry. Without the recognition, stability, and predictability marriage offers, their children suffer the stigma of knowing their families are somehow lesser. They also suffer the significant material costs of being raised by unmarried parents, relegated through no fault of their own to a more difficult and uncertain family life. The marriage laws at issue here thus harm and humiliate the children of same-sex couples. ...

Justice Kennedy went on:

[B]y virtue of their exclusion from that institution, same-sex couples are denied the constellation of benefits that the States have linked to marriage. This harm results in more than just material burdens. Same-sex couples are consigned to an instability many opposite-sex couples would deem intolerable in their own lives. As the State itself makes marriage all the more precious by the significance it attaches to it, exclusion from that status has the effect of teaching that gays and lesbians are unequal in important respects. It demeans gays and lesbians for the State to lock them out of a central institution of the Nation’s society....

Many who deem same-sex marriage to be wrong reach that conclusion based on decent and honorable religious or philosophical premises, and neither they nor their beliefs are disparaged here. But when that sincere, personal opposition becomes enacted law and public policy, the necessary consequence is to put the imprimatur of the State itself on an exclusion that soon demeans or stigmatizes those whose own liberty is then denied....

The right of same-sex couples to marry that is part of the liberty promised by the Fourteenth Amendment is derived, too, from that Amendment’s guarantee of the equal protection of the laws. The Due Process Clause and the Equal Protection Clause are connected in a profound way, though they set forth independent principles. Rights implicit in liberty and rights secured by equal protection may rest on different precepts and are not always coextensive, yet in some instances each may be instructive as to the meaning and reach of the other.... Especially against a long history of disapproval of their relationships, this denial to same-sex couples of the right to marry works a grave and continuing harm. The imposition of this disability on gays and lesbians serves to disrespect and subordinate them. And the Equal Protection Clause, like the Due Process Clause, prohibits this unjustified infringement of the fundamental right to marry....

Justice Kennedy then addressed the concerns of those who oppose same-sex marriage on religious grounds:

Finally, it must be emphasized that religions, and those who adhere to religious doctrines, may continue to advocate with utmost, sincere conviction that, by divine precepts, same-sex marriage should not be condoned. The First Amendment ensures that religious organizations and persons are given proper protection as they seek to teach the principles that are so fulfilling and so central to their lives and faiths, and to their own deep aspirations to continue the family structure they have long revered. The same is true of those who oppose same-sex marriage for other reasons. In turn, those who believe allowing same-sex marriage is proper or indeed essential, whether as a matter of religious conviction or secular belief, may engage those who disagree with their view in an open and searching debate. The Constitution, however, does not permit the State to bar same-sex couples from marriage on the same terms as accorded to couples of the opposite sex.

Each of the 4 dissenting justices filed a separate dissent. A later posting will review those. UPDATE: Here is a posting summarizing the dissents.

Film Producer Says Its Ads For Comedy About U.S. Muslims Is Permitted Under New York MTA Revised Guidelines

As previously reported, in late April the New York Metropolitan Transportation Authority changed its policy on display advertising to exclude all ads of a political nature. Yesterday a lawsuit was filed on behalf of a movie production company that claims ads for its movie "The Muslims Are Coming!" was wrongfully rejected under that policy. The complaint (full text) in Vaguely Qualified Productions LLC v. Metropolitan Transportation Authority, (SD NY, filed 6/25/2015), alleges that acceptance of ads for the film-- created by two American Muslim comedians-- was unconstitutionally delayed before the policy change, and then wrongfully rejected under the new policy because the ads are not political. The complaint alleges in part:

55. With its Revised Policy, Defendants seeks to convert the MTA’s property from a designated public forum into a limited public forum....

57. In a limited public forum, strict scrutiny is accorded to restrictions on speech that fall within the designated category for which the forum has been opened. Restrictions on speech that fall outside that designated category must only be viewpoint neutral and reasonable.

58. VQP’s Advertisements fall within a designated category for which Defendants have opened the forum. Specifically, VQP’s Advertisements are “commercial advertising,”... because, in a manner consistent with VQP’s brand, the Advertisements “promote” and “solicit the sale” of VQP’s product, “The Muslims Are Coming!,” by promoting the underlying message of the film—that American Muslims are ordinary people.

A Muslim Advocates press release announced the filing of the lawsuit. Newsweek reports on the lawsuit.

Jury Awards Consumer Fraud Damages In Conversion Therapy Lawsuit

The Southern Poverty Law Center reported that a New Jersey state trial court jury yesterday awarded treble damages of $72,400 to a total of five plaintiffs who sued a provider of "conversion therapy" under the state's consumer fraud law. The award against JONAH (Jews Offering New Alternatives for Healing), its founder and a counselor, compensated plaintiffs for fees paid and for mental health counseling needed by one of the plaintiffs. The jury found that claims JONAH could change clients from gay to straight were fraudulent and unconscionable. In coming weeks the judge will also decide whether to cancel JONAH's business license. (See prior related posting.) SPLC's case docket furnishes links to all the pleadings and orders in the case as it proceeded through the court since it was filed in 2012.

Tribe Sues Over California Solar Project In Ancestral Lands

According to the Parker (AZ) Pioneer, on June 12 the Colorado River Indian Tribes filed suit in a California state court challenging the state's approval of a solar project near Blythe, Calif. Invoking California's environmental quality act, the tribes say the the impact of the project was not adequately analyzed. This is one of ten solar projects that will cover 35,000 acres of tribal ancestral homeland. The Parker Pioneer adds:

Historical and ancestral trails run through the land proposed for development (which lies about eight miles outside of the tribe’s reservation boundary) that were once used for physical and spiritual migration. The project site also house “burial grounds, grindstones, hammerstones, and petroglyphs” created by the tribes’ ancestors.

2nd Grade Teacher Sued For Intimidating Student Who Said He Did Not Believe In God

Yesterday's Fort Wayne (IN) Journal Gazette reported on a federal lawsuit filed last week by the Indiana ACLU on behalf of a 2nd grade student and his mother against the boy's teacher at Fort Wayne's Forest Park Elementary School. According to the complaint, after the boy, identified only as A.B., had a playground discussion with a classmate whom he told he did not go to church or believe in God, the classmate complained to the teacher, Michelle Meyer. The teacher told A.B. she was very concerned about what he had done, and for three days required him to sit by himself at lunch and not talk to other students because he had offended them. A.B. is now anxious and fearful about school, believing many teachers and students hate him, even though teachers subsequently told him he could believe what he wants.

The lawsuit only names the teacher personally as defendant, and not the school district. According to WTHR News, the district released a statement saying that "It is clear that it is not the province of a public school to advance or inhibit religious beliefs or practices...."

Thursday, June 25, 2015

Supreme Court Holds Fair Housing Act Supports Disparate-Impact Claims

Today in a 5-4 decision in Texas Department of Housing and Community Affairs v. Inclusive Communities Project, Inc., (Sup. Ct., June 25, 2015), the U.S. Supreme Court held that disparate-impact claims, not just intentional discrimination claims, are cognizable under the federal Fair Housing Act. In an opinion by Justice Kennedy, joined by Justices Ginsberg, Breyer, Sotomayor and Kagan, the court held that while the statute which bars discrimination in the sale or rental of housing because of race, color, religion, sex, handicap, familial status, or national origin supports challenges to policies that cause racial or other disparities, there are significant limitations on such claims, saying:

If the specter of disparate-impact litigation causes private developers to no longer construct or renovate housing units for low-income individuals, then the FHA would have undermined its own purpose as well as the free-market system.

Justice Kennedy went on for 5 pages discussing the required safeguards against inappropriate disparate-impact claims, saying in part:

An important and appropriate means of ensuring that disparate-impact liability is properly limited is to give housing authorities and private developers leeway to state and explain the valid interest served by their policies. This step of the analysis is analogous to the business necessity standard under Title VII and provides a defense against disparate-impact liability....

It would be paradoxical to construe the FHA to impose onerous costs on actors who encourage revitalizing dilapidated housing in our Nation’s cities merely because some other priority might seem preferable. Entrepreneurs must be given latitude to consider market factors. Zoning officials, moreover, must often make decisions based on a mix of factors.... The FHA does not decree a particular vision of urban development; and it does not put housing authorities and private developers in a double bind of liability, subject to suit whether they choose to rejuvenate a city core or to promote new low-income housing in suburban communities.

Justice Alito wrote a dissenting opinon joined by Chief Justice Roberts and Justices Scalia and Thomas. Justice Thomas also filed a separate dissent.

Case Challenging Library Conference Room Policy Settled

On Tuesday, a North Carolina federal district court entered a Stipulated Final Judgment (full text) in Liberty Counsel, Inc. v. County of Wake, North Carolina (ED NC, June 23, 2015) after the parties agreed to settle the case. In the case, plaintiff challenged the county library's conference room policy that permitted non-profit groups to use library conference rooms for cultural, civic and informal educational purposes, but not for religious instruction, religious services or religious ceremonies. (See prior posting.) According to Liberty Counsel's press release, in the settlement "the library agreed to remove all offending bans on religion." The court's order also awarded nominal damages of $100 to plaintiff, and retained jurisdiction to enforce other parts of the settlement agreement if necessary.

Religious Discrimination Claim Moves Ahead Against Loan Company Denying Entry To Woman Wearing Hijab

In Ali v. Advance America Cash Advance Centers Inc., (ED MI, June 24, 2015), a Muslim woman brought a discrimination lawsuit against an Inkster, Michigan financial services outlet that refused her entry under its policy that customers must remove sunglasses and hats before entering. Plaintiff, who wanted to purchase a money order, was wearing a hijab. A Michigan federal district court held that plaintiff's complaint did not allege racial discrimination under 42 USC 1981, nor did it allege national origin discrimination under Michigan's Elliott-Larsen Civil Rights Act. However it did allege religious discrimination under the Michigan statute. The court refused to grant defendants summary judgment on this claim, holding that there remains a factual question regarding reasons for the policy. Defendants claimed that it is a safety policy designed to deter criminal behavior and advance employee safety. The policy only applies in the company's branches that lack bullet-resistant glass. Plaintiff claims that this reason is pretextual.

Islamic State Militants Destroy Two Historic Tombs In Palmyra, Syria

AP reported yesterday that in Syria, Islamic State militants have destroyed two historic mausoleums in or near their recently-captured historic city of Palmyra. One was the grave of Shiite saint Mohammad Bin Ali, a descendant of Imam Ali who was the cousin of the Prophet Muhammad. The second was the grave of Sufi scholar Nizar Abu Bahaa Eddine. IS radicals are Sunnis who view Shiites as heretics and who believe that visiting tombs and religious shrines amounts to idol worship. Syria's Ministry of Culture posted photos of the destruction. CNN has additional details.

Ohio Police Department Will Continue Hijab Ban

The Columbus, Ohio Police Division has decided to continue its ban on officers wearing headscarves, despite publicity earlier this year about a Somali-American Muslim recruit who dropped out of the department's police academy because of the ban on her wearing a hijab. According to yesterday's Columbus Dispatch, Deputy Police Chief Michael Woods explained the decision:

We want to interact with all members of the community without a preconceived notion of who we are. We strive to be a nonpolitical, nonreligious organization.

The assistant city attorney representing the Police Division says that case law supports the continued headscarf ban, pointing to the 2007 Pennsylvania federal district court decision in Webb v. City of Philadelphia. (See prior posting).

Wednesday, June 24, 2015

California AG Need Not Process Unconstitutional Anti-Gay Ballot Proposal

In Harris v. McLaughlin, (CA Super. Ct., June 22, 2015), a California trial court judge entered a default judgment allowing California's attorney general to ignore the statutory requirement to prepare a circulating title and summary for a proposed anti-gay ballot measure that had been filed. These steps are required before the proponent can attempt to obtain the required number of signatures. The measure, the so-called Sodomite Suppression Act, would have barred "sodomistic propaganda" and called for the killing of anyone who "willingly touches another person of the same gender for purposes of sexual gratification" (see prior posting). The court held that the proposal "is patently unconstitutional on its face" and that any action by the attorney general moving ahead with the proposal "would be inappropriate, waste public resources, generate unnecessary divisions among the public, and tend to mislead the electorate." Huntington Beach Independent reports on the decision.

Taxi Commission Rule Requiring Black Pants Violates Muslim Driver's Religious Freedom

In Naeem v. Metropolitan Taxicab Commission, (MO Cir. Ct., June 22, 2015), a Missouri trial court reversed a license suspension (which had previously been stayed by the court pending litigation) and fines that the St.Louis area taxicab commission had imposed on Muslim taxicab driver Raja Naeem who violated the commission's regulation requiring drivers to wear white shirts and black pants. Naeem believes that his religion requires him to wear certain clothing, including white pants. The court held that the commission rule violates Naeem's religious liberty. As reported by the St. Louis Post-Dispatch, the Taxicab Commission had granted Naeem a compromise. He could wear a loose-fitting kurta instead of a shirt, if it was white and did not go below his thighs. However his pants or shalwar had to be black. The court held:

In the case at bar, Mr. Naeem's right to express his religious beliefs by his mode of dress is directly infringed by the Commission's dress code. The Missouri Constitution clearly prohibits such infringement. Further commentary would be superfluous.

The court also held that the regulation, even though a generally applicable rule, violates Naeem's First Amendment rights:

No interest other than esthetics is served by the uniform code.... Even under the reasoning of Smith... the regulation must fail. Wearing particular clothing as part of the practice of one's religion also implicates the First Amendment guaranty of freedom of speech. When both speech and religion are affected by a regulation, there must be a compelling justification.

Obama Hosts White House Iftar Dinner

On Monday night, President Obama hosted the White House's annual Iftar dinner recognizing the importance of Ramadan to Muslims around the world. In his remarks (full text), the President gave special recognition to one guest, Samantha Elauf, the successful complainant in the U.S. Supreme Court's recent Abercrombie & Fitch decision on the right to wear a hijab at work. (See prior posting.) Speaking to the guests that included members of the diplomatic corps and Congress, government officials and invited young people, Obama also said in part:

So tonight, we keep in our prayers those who are suffering around the world, including those marking Ramadan in areas of conflict and deprivation and hunger. The people of Iraq and Syria as they push back on the barbarity of ISIL. The people of Yemen and Libya, who are seeking an end to ongoing violence and instability. Those fleeing war and hardship in boats across the Mediterranean. The people of Gaza, still recovering from last year’s conflict. The Rohingya in Myanmar, including migrants at sea, whose human rights must be upheld.

Cert. Petition Filed In Challenge To Differential NY Child Protection Safeguards For Private Schools

A petition for certiorari (full text) was filed with the U.S. Supreme Court yesterday in U.L. v. New York State Assembly. In the case, the U.S. Second Circuit Court of Appeals rejected 1st and 14th Amendment challenges to New York's statutory exclusion of private schools (including religious schools) from some of the state child protection requirements that are mandatory in public schools. (See prior posting.) [Thanks to Elliot Pasik for the lead.]

Tuesday, June 23, 2015

British Court Holds Jehovah's Witness Parent Body Vicariously Liable In Clergy Sex Abuse Case

A v. Trustees of the Watchtower Bible and Tract Society, (EWHC, June 19, 2015), involves claims against a Jehovah's Witness congregation (actually its successors) and the Jehovah's Witness parent body by a 29-year old woman who between the ages of 4 and 9 was sexually abused by Peter Stewart, a Jehovah's Witness ministerial servant. A judge on England's High Court (Queen's Bench) held the Watchtower Bible and Tract Society vicariously liable for the failure of the Elders in the congregation to take reasonable steps to protect claimant from Peter Stewart after they became aware in 1990 that he had sexually assaulted another child in the congregation. The court also held defendants vicariously liable for the sexual assault itself, saying:

Whether the abuse took place at or after book study at whoever's home, on field service, at Kingdom Hall or at the Convention, he was ostensibly performing his duties as a Jehovah's Witness ministerial servant. I am satisfied that the progressive acts of intimacy were only possible because he had the actual or ostensible status of a ministerial servant that meant no one who saw him questioned his being alone with the claimant.

Law & Religion UK has more on the decision.

Zoroastrians In Kurdistan Threaten To Sue Company Over Use of Sacred Text Name For Diapers

In the Kurdistan Region of Iraq, members of the Zoroastrian religious minority are threatening to bring a lawsuit against the Avesta Baby Diaper company. Rudaw reported yesterday that "Avesta" is the name of Zoroastrian sacred scriptures and the word is holy to Zoroastrians. The owner of the diaper company says he did not know of the religious connection; he chose the Kurdish name as a courtesy to Kurds. But now, he says, the brand name is popular with customers, and changing it would cause a major financial loss. He adds that he would consider changing the name if he were compensated for the losses involved. The head of a Zoroastrian advocacy group says he believes the owner of the diaper company, a Muslim, chose the name deliberately.

5th Circuit Rejects RFRA Challenge To Contraceptive Mandate Accommodation For Religious Non-Profits

In East Texas Baptist University v. Burwell, (5th Cir., June 22,2015), the U.S. 5th Circuit Court of Appeals upheld the Obama administration's rules that allow religious non-profits to opt out of the Affordable Care Act's contraceptive coverage mandate by certifying their religious opposition and either notifying their insurer or plan administrator of their opposition, or furnishing the Department of Health and Human Services with the name and contact information for their insurer or administrator. In either case, the insurer or administrator must then offer coverage directly. Plaintiffs argued that this accommodation still violates their religious freedom rights under RFRA. The court disagreed, saying in part:

Although the plaintiffs have identified several acts that offend their religious beliefs, the acts they are required to perform do not include providing or facilitating access to contraceptives. Instead, the acts that violate their faith are those of third parties. Because RFRA confers no right to challenge the independent conduct of third parties, we join our sister circuits in concluding that the plaintiffs have not shown a substantial burden on their religious exercise.

Slate reports on the decision.

Monday, June 22, 2015

SEC Interprets Terms In Securities Laws To Include Same-Sex Marriages

The Securities and Exchange Commission on June 19 issued Release No. 33-9850 (full text) formally interpreting the terms "spouse" and "marriage" in the federal securities laws and rules to include same-sex spouses and same-sex marriages where the couple is lawfully married under state law, regardless of their domicile.

After Policy Change, Court Dissolves Injunction Forcing Carrying of Anti-Islam Bus Ads

As previously reported, in April a New York federal district court granted a preliminary injunction to a pro-Israel advocacy group requiring the New York Metropolitan Transit Authority to accept the group's anti-Islam ad for display on the back of New York City buses. The controversial ad declared that "killing Jews" draws Muslims closer to Allah. The MTA responded to the court order by changing its policy and barring all ads of a political nature. Now in American Freedom Defense Initiative v. Metropolitan Transit Authority, (SD NY, June 19, 2015), the federal district court granted the MTA's motion to vacate the preliminary injunction, finding that the new policy has rendered the preliminary injunction moot. The court said in part:

In this case, the only conduct that the Court previously enjoined as unconstitutional was the defendants’ exclusion of the Killing Jews ad under the “incitement of violence” standard. The defendants are now only excluding the Killing Jews ad under the New Policy banning political ads, a policy they assert that they have no plans of revising.... Thus, the defendants have ceased the conduct that the Court identified as unconstitutional....

[I]t is likely that the MTA’s exclusion of all political ads has converted its advertising space from a designated public forum to a limited public forum or a nonpublic forum.

Raw Story reports on the decision. [Thanks to Steven H. Sholk for the lead.]

Sunday, June 21, 2015

Senate Version of Defense Authorization Act Passes--Several Provisions On Religion In the Military

As reported by U.S. News, last Thursday the U.S. Senate by a vote of 71-25 passed its version of H.R.1735, the National Defense Authorization Act for Fiscal Year 2016 (full text). The bill now goes to conference with the House that passed its own version last month. The Senate bill includes several provisions relating to religion in the armed forces:

Section 505: (a) AUTHORITY.—Section 1253 of title 10, United States Code, is amended by adding at the end the following new subsection:
‘‘(c) EXCEPTION FOR CHIEFS OF CHAPLAINS AND DEPUTY CHIEFS OF CHAPLAINS.—The Secretary of the military department concerned may defer the retirement under subsection (a) of an officer serving in a general or flag officer grade who is the Chief of Chaplains or Deputy Chief of Chaplains of that officer’s armed force. Such a deferment may not extend beyond the first day of the month following the month in which the officer becomes 68 years of age.’’.
Section 524: (a) FINDINGS.—Congress finds the following:
(1) The United States military includes individuals with a variety of national, ethnic, and cultural backgrounds that have roots all over the world.
(2) In addition to diverse backgrounds, members of the Armed Forces come from numerous religious traditions, including Christian, Hindu, Jewish, Muslim, Sikh, non-denominational, nonpracticing, and many more.
(3) Members of the Armed Forces from diverse backgrounds and religious traditions have lost their lives or been injured defending the national security of the United States.
(4) Diversity contributes to the strength of the Armed Forces, and service members from different backgrounds and religious traditions share the same goal of defending the United States.
(5) The unity of the Armed Forces reflects the strength in diversity that makes the United States a great Nation.

(b) SENSE OF CONGRESS.—It is the sense of Congress that the United States should—
(1) continue to recognize and promote diversity in the Armed Forces; and
(2) honor those from all diverse backgrounds and religious traditions who have made sacrifices in serving the United States through the Armed Forces.

Section 829: The Department of Defense may not preclude a non-profit organization from competing for a contract for religious related services on a United States military installation.

Recent Prisoner Free Exercise Cases

In Robinson v. Jackson, (6th Cir., June 15, 2015), the 6th Circuit held that vegetarian meals satisfied an inmate's need for a Halal diet.

In Mauwee v. Palmer, 2015 U.S. Dist. LEXIS 77830 (D NV, June 16, 2015), a Nevada federal district court adopted a magistrate's recommendation (2015 U.S. Dist. LEXIS 77833, May 26, 2015) and dismissed a complaint by a Native American inmate that his eagle talon-- a sacred object-- was confiscated and destroyed before he completed the grievance process.

In Cohee v. Coupe, 2015 U.S. Dist. LEXIS 77940 (D DE, June 16, 2015, a Delaware federal district court permitted plaintiff, who is a Thelemite, to proceed with his complaint that when he was transferred to the hole he was denied access to his religious book and was advised that he could only have a Bible or the Qur'an. He did not have a constitutional claim regarding theft of several of his religious books.

In Rogers v. Molina, 2015 U.S. Dist. LEXIS 78010 (ND CA, June 15, 2015), a California federal magistrate judge held that a nursing home resident can proceed with his complaint that while in the emergency room, sheriff's deputies instead of providing him a wheelchair, a threw him to the ground and, among other things, seized blessing oil that he uses to practice his religion.

In O'Neal v. Amah, 2015 U.S. Dist. LEXIS 78716 (ED CA, June 16, 2015, a California federal magistrate judge allowed an inmate to move ahead with his complaint that when he was moved to a new facility he was denied a religious diet for over 60 days. He was given leave to amend his complaint to more clearly allege facts regarding denial of access to weekly church services much of the time.

In Nance v. Miser, 2015 U.S. Dist. LEXIS 79136 (D AZ, June 16, 2015), an Arizona federal district court dismissed a Muslim inmate's complaint that a Halal diet with meat was unavailable, but permitted him to move ahead with his 1st Amendment damage claim for denial of a shaving waiver for 7 months.

DC Circuit: Anti-Injunction Act Does Not Bar Suit Challenging Alleged Special IRS Review of Zionist Groups

In Z Street v. Koskinen, (DC Cir., June 19, 2015), the D.C. Circuit Court of Appeals held that the Anti-Injunction Act, which prohibits suits to restrain the assessment or collection of any tax, does not bar a suit by a pro-Israel non-profit organization that sued to prevent allegedly unconstitutional delay in processing its application for non-profit status. Z Street claimed that the IRS has a special Israel policy that results in special scrutiny, and thus delay, of applications by groups holding political views on the Middle East inconsistent with those of the Obama administration. Jewish Press reports on the decision.

Saturday, June 20, 2015

Texas Supreme Court: State Lacks Standing To Appeal Trial Court's Grant of Same-Sex Divorce

In a 5-3 decision, the Texas Supreme Court yesterday in State of Texas v. Naylor (TX Sup. Ct., June 19, 2015), held that the state lacks standing to appeal a divorce decree of sorts that had been granted by a trial court to a lesbian couple. In the case, the couple had been legally married in Massachusetts, but were now Texas residents. The trial court recognized the problem of issuing a decree since under Texas law the couple's marriage was not recognized. Instead it issued an order-- pursuant to an agreement of the parties-- which was "intended to be a substitute for ... a valid and subsisting divorce... and is intended to dispose of all economic issues and liabilities as between the parties whether they [are] divorced or not." After the order was entered, the state of Texas filed a motion to intervene to defend the Texas law that limits divorce actions to opposite-sex couples who are married to one another.

The Supreme Court's majority opinion by Justice Brown held that the state was too late in attempting to intervene as a party since it did not try to do so until after a decree was entered. It also held that the state did not show grounds to maintain a third-party appeal of the trial court's decision. Justice Boyd filed a concurring opinion emphasizing that the state is in no way bound by the trial court's decree.

Justice Willett delivered a dissenting opinion (which was joined by Justices Guzman and Devine) concluding:

In my view, the attorney general—constitutionally bound to “represent the State in all suits” has an interest sufficient to intervene to defend Texas law against perceived constitutional attack. His arguments may not prevail, but he should be allowed to make them.

Justice Devine also filed a separate dissent reaching the merits and concluding that the Texas ban on same-sex marriages is constitutional. Thus, since the parties were not married, the trial court lacked jurisdiction over the divorce action. Dallas Morning News reports on the decision. [Thanks to How Appealing for the lead.]

Friday, June 19, 2015

9th Circuit Rejects Inmate's RLUIPA Claim For Racially Segregated Cell

In Walker v. Beard, (9th Cir., June 18, 2015), the U.S. 9th Circuit Court of Appeals rejected an Aryan Christian Odinist prison inmate's claim that under RLUIPA he should be exempt from being classified as eligible for placement in a racially mixed cell-- just as inmates who have a history of perpetrating or being victimized by racial violence are exempted. Here inmate Dennis Walker claimed that part of his Odinist religious practice is "the spiritual circle of Odinist Warding" ritual. The presence of a non-Aryan in his cell during the ritual would pollute the spiritual circle. The court held that even though "the racially eligible classification under the Housing Policy substantially burdens his religious exercise," the state has a compelling interest in complying with constitutional requirements barring racial segregation in prisons, and its actions were the least restrictive means to further this compelling interest. The court added:

it is possible to imagine how the State might have maintained its race-neutral celling policy and offered an accommodation to Walker – for example, by giving him time outside his cell to perform the warding ritual by himself. But Walker never asked for such relief, nor has he given any indication that he would accept anything short of being assigned a white cellmate. The State has no additional obligation under RLUIPA independently to research and propose every possible way of mitigating that practice’s negative effects.... If Walker wants time outside his cell to perform the ritual, he needs to ask for it. If the State were to refuse him, that might be the basis for a separate RLUIPA challenge, but it does not bear on the challenge here, which is to the application of the Housing Policy to him without an exemption.

The court also rejected Walker's 1st Amendment free exercise argument. Sacramento Bee reports on the decision.

Suit Challenges Union's Application of Religious Exemption To Fair Share Fee Requirement

Under Pennsylvania's Public Employee Fair Share Fee Law, public employee unions may enter collective bargaining agreements that require non-union members to pay a fair share fee instead of dues. However for employees who object on religious grounds, the law permits the employee to pay an equivalent amount to a nonreligious charity agreed upon by the employee and the union. This week, a teacher in a high school near Pittsburgh has filed suit in federal district court claiming her due process and free speech rights have been infringed by the union's refusing to accept the charities to which she wants to send her fair share fee.

The complaint (full text) in Misja v. Pennsylvania State Education Association, (MD PA, filed 6/18/2015), says that teacher Linda Misja initially requested that her payment be sent to People Concerned for the Unborn Child, but the union refused insisting that this would be sending the fees to an organization that furthers plaintiff's religious beliefs, instead of to a nonreligious charity as required by law. Misja then requested that her fees be sent to the National Rifle Association Foundation. The union rejected this choice because it has a policy of not agreeing to the charitable subsidiaries of political organizations. According to the complaint:

Ms. Misja seeks a declaratory judgment that the PSEA cannot maintain its practice of withholding her funds indefinitely, without access to an independent decision-making process to resolve the disputed application thereof, and cannot engage in pernicious viewpoint discrimination by restricting her choice of charity simply because Ms. Misja’s chosen charity takes positions with which the PSEA does not agree.

The Fairness Center has issued a press release and a legal backgrounder on the case.

Suit By U.S. Against FLDS Towns Moves Ahead

United States v. Town of Colorado City, Arizona, (D AZ, June 17, 2015), is a decision in a civil suit by the Untied States against the twin towns of Colorado City, Arizona and Hilldale, Utah, and against utility companies serving the towns alleging a pattern of discrimination against residents who are not members of the polygamous FLDS Church, denying them housing, police protection and access to public services. (See prior posting.) The court refused to dismiss claims that defendants violated Violent Crime Control and Law Enforcement Act of 1994 by denying plaintiffs their constitutional rights, saying that there are material questions of fact as to whether there have been violations. The court also allowed the United States to move ahead with its claims of violations of the Fair Housing Act, though found that plaintiff could not recover damages on behalf of certain individuals. It also held that a prior civil suit by a private party could not be relied on by the government to assert non-mutual collateral estoppel. AP reporting on the decision calls it a loss for the Justice Department.

Thursday, June 18, 2015

Supreme Court Unanimously Upholds Church's Challenge To Restrictive Sign Ordinance

Today in Reed v. Town of Gilbert, Arizona, (Sup. Ct., June 18, 2015), the U.S. Supreme Court unanimously held that an Arizona town's sign ordinance that placed greater restrictions on temporary directional signs than on other signs violates the First Amendment. The challenge to the ordinance was brought by a local church whose Sunday services are held at various temporary locations and which posted signs each weekend displaying the Church name and the time and location of the next service. Justice Thomas' majority opinion (joined by Chief Justice Roberts and Justices Scalia, Kennedy, Alito and Sotomayor) concluded that the provisions placing greater restrictions on temporary directional signs than on signs conveying other messages (such as ideological and political signs) "are content-based regulations of speech that cannot survive strict scrutiny." It emphasizes:

Innocent motives do not eliminate the danger of censorship presented by a facially content-based statute, as future government officials may one day wield such statutes to suppress disfavored speech.

It added:

a speech regulation targeted at specific subject matter is content based even if it does not discriminate among viewpoints within that subject matter.

Justice Alito, joined by Justices Kennedy and Sotomayor, filed a short concurring opinion setting out examples of content-neutral alternatives.

Justice Breyer filed a separate opinion concurring in the judgment saying that while the regulation here does not warrant strict scrutiny, it is nevertheless invalid. He explains:

The better approach is to generally treat content discrimination as a strong reason weighing against the constitutionality of a rule where a traditional public forum, or where viewpoint discrimination, is threatened, but elsewhere treat it as a rule of thumb, finding it a helpful, but not determinative legal tool, in an appropriate case, to determine the strength of a justification.

Justice Kagan (joined by Justices Ginsburg and Breyer) also filed an opinion concurring in the judgment, saying in part:

The Town of Gilbert’s defense of its sign ordinance—most notably, the law’s distinctions between directional signs and others—does not pass strict scrutiny, or intermediate scrutiny, or even the laugh test.... The absence of any sensible basis for these and other distinctions dooms the Town’s ordinance under even the intermediate scrutiny that the Court typically applies to “time, place, or manner” speech regulations. Accordingly, there is no need to decide in this case whether strict scrutiny applies to every sign ordinance in every town across this country containing a subject-matter exemption.

I suspect this Court and others will regret the majority’s insistence today on answering that question in the affirmative. As the years go by, courts will discover that thousands of towns have such ordinances, many of them “entirely reasonable.”

Supreme Court Holds Specialty License Plates Are "Government Speech"

Today in Walker v. Texas Division. Sons of Confederate Veterans, Inc., (Sup. Ct., June 18, 2015), the U.S. Supreme Court in a 5-4 decision upheld a decision by the Texas Department of Motor Vehicles Board to reject an application by Sons of Confederate Veterans for the issuance of a specialty license plate design featuring a Confederate battle flag. The majority in an opinion by Justice Breyer (joined by Justices Thomas, Ginsburg, Sotomayor and Kagan) held the specialty plates are government speech, and that "when government speaks, it is not barred by the Free Speech Clause from determining the content of what it says." The majority, relying largely on its 2009 Summum decision, said the history of license plates show that they have largely communicated state messages and their design is controlled by and closely identified in the public mind with the state. The majority added:

Constitutional and statutory provisions outside of the Free Speech Clause may limit government speech.... And the Free Speech Clause itself may constrain the government’s speech if, for example, the government seeks to compel private persons to convey the government’s speech. But, as a general matter, when the government speaks it is entitled to promote a program, to espouse a policy, or to take a position. In doing so, it represents its citizens and it carries out its duties on their behalf.

Justice Alito's dissenting opinion (joined by Chief Justice Roberts and Justices Scalia and Kennedy) argued that the 350 varieties of specialty plates issued by the state of Texas are not seen as expressions of state policy:

If a car with a plate that says “Rather Be Golfing” passed by at 8:30 am on a Monday morning, would you think: “This is the official policy of the State—better to golf than to work?”

Pope's Encyclical On Environmental Protection Issued; Republican Presidential Candidates May Be Pressed

The Vatican this morning released Pope Francis' much anticipated Encyclical Laudato Si: On Care For Our Common Home, as well as a Press Guide to the lengthy document. The Encyclical begins:

1. “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us....

2. This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor....

In an article earlier this week, the New York Times suggests that the Encyclical will put pressure on Catholic Republican candidates for President who have questioned scientific findings on human causes of climate change and opposed policies to tax or regulate the burning of fossil fuels. These include Jeb Bush and Marco Rubio who "have courted influential and deep-pocketed donors, such as the billionaire brothers Charles G. and David H. Koch, who vehemently oppose such climate policies." Other announced or likely Catholic candidates are Rick Santorum, Bobby Jindal and Chris Christie. AP reports that, speaking to reporters yesterday, Jeb Bush said:

I go to church to have my faith nourished, to have my faith challenged. That's why I go to Mass. I don't go to Mass for economic policy or for things in politics.

2nd Circuit: Post-9-11 Muslim-Arab Alien Detainees Have Due Process-Equal Protection Claims

In Turkmen v. Hasty, (2d Cir., June 17, 2015), the U.S. Second Circuit Court of Appeals in a 2-1 decision held that a group of "out-of-status" aliens rounded up on immigration charges and detained after the 9/11 attacks have substantive due process and equal protection claims under Bivens v. Six Unknown Agents against various defendants including former Attorney General John Ashcroft, former FBI Director Robert Mueller and former INS Commissioner James Ziglar. The court however held that a Bivens remedy is not available for plaintiffs' free exercise claims. The majority concluded that plaintiffs had adequately pleaded that they were being held in punitive conditions only because they were, or were perceived to be, Arab or Muslim. According to the majority, that policy was "built on a perception of a race and faith that has no basis in fact." AP and FDL report further on the 109-page majority opinion and 91-page dissent.

White House, State Department Send Ramadan Greetings

Yesterday the White House issued a press release carrying Ramadan greetings from President Obama and the First Lady "to all those observing the month of fasting in the United States and around the world." The President's statement said in part:

In this month of giving, Muslims around the globe reach out to assist those afflicted by conflict, hunger, poverty and disease. And here in the United States, American Muslims join their fellow citizens to serve the less fortunate, hosting inter-faith activities that build understanding and remind us that we stand together as one American family. The diversity and patriotism of America’s religious communities give strength to all of us, and our freedom to worship reminds us of the values we share.

The press release also indicated that again this year the President will host an iftar dinner at the White House.

Also yesterday the State Department released a press statement from Secretary of State Kerry wishing Muslims "a joyful Ramadan Kareem."

Wednesday, June 17, 2015

Ramadan Begins This Evening

Ramadan begins this evening, according to an announcement by Saudi Arabia's Supreme Court. (Al Arabiya). The dawn to dusk fast that begins tomorrow morning is particularly difficult in northern Europe and North America because the holy period based on the lunar calendar falls this year during the long days of summer.The International Business Times reports that Muslim clerics in Britain differ on whether Muslims in Europe can use the fasting hours for Mecca-- 12 to 13 hours per day-- instead of the longer 18 hours that are involved by using actual sunrise and sunset in northern Europe.

Meanwhile PolitiFact discusses the outrage on conservative social media over the decision of the U.S. Embassy in Indonesia to hold its annual 4th of July celebration-- an outreach event aimed at local influentials-- on June 4 since a daytime event during Ramadan would not have been well attended.

Afghan President Appoints First Woman To Supreme Court, But Clerics Object

Afghanistan President Ashraf Ghani has appointed the country's first female Supreme Court judge according to yesterday's Euronews. Ghani fulfilled an election promise by appointing Anisa Rassouli, former head of the Afghan Women Judges Association. Rassouli's appointment must still be approved by Parliament. Ghani says he has religious approval for the appointment, but Islamic clerics on the Ulema Council of Afghanistan say that Sharia law prohibits a woman from occupying the position of judge.

Group Challenges Sheriff's Preaching While In Uniform

Lakeland, Florida, which is no stranger to church-state conflicts, is now home to another one. Fox 13 News reports that Polk County Sheriff Grady Judd delivered a sermon last April at the First Baptist Church in Lakeland, wearing his sheriff's uniform. The sermon focused on developing faith based dorms at the Polk County Jail and criminals changing their lives after finding Jesus. The Freedom From Religion Foundation has threatened to sue if Judd continues to wear his official uniform while preaching.

Jordanian Media and Muslims Criticize U.S. Ambassador's Support of LGBT Event

AlMonitor reported yesterday on the strong criticism leveled by Jordan's Islamic Action Front and conservative Jordanian media of U.S. Ambassador Alice Wells' attendance at an event last month in central Amman to mark the International Day Against Homophobia, Transphobia and Biphobia. In a statement, the Islamic Action Front said in part:

such meetings are a form of corruption and deviation. These meetings threaten the security and stability of the country, spreading the taboo and immorality in this conservative society and are also contrary to the constitution.

Suit Claims College Volleyball Coach Required Team Members To Attend Church

The Wilmington News Journal and Courthouse News Service report on a lawsuit filed this week in federal district court in Delaware by a former Delaware Sate University volleyball player who says she lost her scholarship because she objected to the volleyball coach's requirement that players attend church and participate in other religious activities. The suit filed by Natalia Mendieta, a Catholic, against former coach LaKisya Killingsworth and former athletic director Candy Young claims that in 2013 the coach required players to attend Sunday services with her at Calvary Assembly of God, a Pentecostal church. The coach also had the team pray before each match, distributed Bibles to the team and urged players to join the Fellowship of Christian Athletes. In 2014, the coach made religious activities optional, but still listed church on the team's schedule and favored those who attended. The suit claims that after plaintiff objected to the church attendance requirement, the coach used plaintiff's violation of a curfew by a few minutes as an excuse for revoking her scholarship for the 2015-16 school year.

Tuesday, June 16, 2015

Freedom From Religion Foundation Founder Ann Gaylor Dies At 88

Freedom From Religion Foundation announced yesterday that its principal founder Anne Nicol Gaylor died Sunday night. She was 88. Gaylor served as president of FFRF until 2004. According to FFRF:

A master of “sound bites” with media savvy, Anne quickly took FFRF from a tiny organization to the largest association of freethinkers (atheists and agnostics) in North America.

FFRF, founded in 1976, has in recent years developed a major national presence in litigating church-state cases. Gaylor was also a co-founder of the Wisconsin-based Women’s Medical Fund, the oldest continuously operating abortion rights charity in the U.S.

Muslim Woman Sues Over Required Removal of Hijab During Traffic Offense Booking

WZZM reported yesterday on a federal lawsuit filed last month in Grand Rapids, Michigan by a Muslim woman who was forced by Oceana County Sheriff's officials to remove her hijab (religious head covering) while being processed at the county jail for a minor traffic violation. On May 17, Fatme Dakroub was falsely arrested for driving with an expired license while vacationing with her family at Lake Michigan sand dunes. Her request to have a female officer handle her booking was denied, and she was forced to sit for 3 hours bare headed in a holding cell in front of male officers and inmates.

Vatican Drops the Other Shoe In Attacking Mishandling of Sex Abuse Claims

Just days after the Vatican announced a new Tribunal to hear cases of bishops who fail to protect children from sexually abusive priests (see prior posting) and the criminal indictment of the St. Paul-Minneapolis Catholic Archdiocese for inadequate responses to reports of sexual abuse (see prior posting), the Archbishop and Auxiliary Bishop of the St. Paul-Minneapolis Archdiocese have resigned. According to the National Catholic Reporter, on Monday the Vatican announced the resignations of both Archbishop John Nienstedt and Auxiliary Bishop Lee Piché. Nienstedt had been charged with mishandling complaints against convicted former priest Curtis Wehmeyer, and later unproven charges were leveled against Nienstedt himself claiming inappropriate sexual contact with adults and a boy. Piché oversaw the investigation of Nienstedt, and for a while headed the Archdiocese. Newark, New Jersey Coadjutor Archbishop Bernard Hebda has been appointed Apostolic Administrator for the Archdiocese.

AP has a timeline of key events in the Archdiocese scandal. Wall Street Journal points out that all of this is taking place as the Archdiocese is going through a bankruptcy reorganization.

Meanwhile, the Vatican also announced on Monday that former apostolic nuncio to the Dominican Republic, Jozef Wesolowski, will be criminally tried in the Tribunal of the Vatican City State. Wesolowski is charged with sexual abuse of minors while in the Dominican Republic, and possession of child pornography while in Rome. (See prior posting.)

Muslim Employee Not Constructively Discharged For Refusing Friday Work

In Shah v. IMI's MN, Inc, (MN App, June 15, 2015), a Minnesota appeals court, in a 2-1 decision, agreed with an unemployment law judge that a Muslim employee of an optical store was not forced to resign because of failure to accommodate her need for religious reasons not to work on Fridays. While she was scheduled two different times to work on Fridays, on both times this was changed when she complained. The majority concluded that her resignation did not result from requiring her to choose between violating her religious beliefs or losing her job. Thus she was not entitled to unemployment compensation benefits.

Judge Minge dissented, arguing that the case should be remanded for the unemployment law judge to determine whether the employer had made a commitment to accommodate the employee's religious beliefs in the future and whether the difficulties experienced by the employee over accommodation were a material cause of the health problems that led her to resign.

Monday, June 15, 2015

Cert. Granted In Prisoner IFP Litigation Fee Case

The U.S. Supreme Court today granted certiorari in Bruce v. Samuels, (Docket No. 14-844, cert. granted 6/15/2015) (Order List), a case that is important for prisoner litigation over religious accommodations-- cases that are often brought by prisoners in forma pauperis. At issue is the interpretation of a provision in the Prison Litigation Reform Act that caps monthly payments by prisoners proceeding in forma pauperis at 20% (28 USC 1915(b)(2)). At issue in the case is whether a prisoner who files multiple cases or appeals has his monthly payment capped at 20% of his total income, or whether he must pay 20% of his income each month for each pending case. The Circuits are split on the issue. In the decision below (full text), the D.C. Circuit chose the per-case approach. The SCOTUS blog case page for the case is here.

800th Anniversary of the Magna Carta; What Did It Have To Do With Religious Freedom?

Today is widely celebrated as the 800th anniversary of King John's placing his seal on the Magna Carta (full text) at the demand of rebellious barons. (Background from the National Archives). However it is actually a revised version agreed to 4 days later that laid the foundation for the rule of law and due process for all freemen. That is the text that has survived. As recounted by the National Archives in an article titled Magna Carta and Its American Legacy:

Of great significance to future generations was a minor wording change, the replacement of the term "any baron" with "any freeman" in stipulating to whom the provisions applied. Over time, it would help justify the application of the Charter's provisions to a greater part of the population....

What is largely forgotten, however, is that the very first of the protections set out in the Magna Carta was for the English Church (which at this pre-Reformation time still acknowledged the authority of the Pope [background]):

Know that we, at the prompting of God and for the health of our soul and the souls of our ancestors and successors, for the glory of holy Church and the improvement of our realm, freely and out of our good will have given and granted to the archbishops, bishops, abbots, priors, earls, barons and all of our realm these liberties written below to hold in our realm of England in perpetuity.

In the first place we grant to God and confirm by this our present charter for ourselves and our heirs in perpetuity that the English Church is to be free and to have all its rights fully and its liberties entirely.

This was far from the final chapter in King John's relationship with the Church. As recounted in Meeting at Runnymede from the Constitutional Rights Foundation:

King John ... secretly wrote the Pope asking him to cancel Magna Carta on the grounds that he signed it against his will. At the same time he continued to build up his mercenary army. Not trusting John's intentions, the rebel barons held on to London and maintained their own army.

Pope Innocent III replied favorably to King John's appeal. He condemned Magna Carta and declared it null and void.... The barons charged that King John had defaulted on his agreement with them and they were justified in removing him from the throne. They offered the throne to the son of the French king, if he would aid their rebellion.

A long and bloody civil war loomed across England, when suddenly, King John died....Ten days later John's nine-year-old son, Henry, was crowned as the new king of England. With John out of the way, the conflict gradually ceased. Less than a month after Henry was crowned, his supporters confirmed Magna Carta in his name. This time it received the approval of the Pope.

Sunday, June 14, 2015

Recent Prisoner Free Exercise Cases

In Rowell v. Cox, 2015 Nev. App. Unpub. LEXIS 243 (NV App., , May 27, 2015), a Nevada appeals court affirmed dismissal of an inmate's complaint that his free exercise rights under the state and federal constitutions were infringed when prison authorities refused to furnish him a low-sodium, soybean-free, kosher diet so he could meet both his health and religious needs.

In Womack v. Cross, 2015 U.S. Dist. LEXIS 73884 (SD IL, June 8, 2015), an Illinois federal district court permitted a Native American inmate to proceed with his free exercise and equal protection challenge to the prison chaplain's hostile impediments to Native American ceremonies and worship.

In Young v. Biter, 2015 U.S. Dist. LEXIS 73944 (ED CA, June 8, 2015), a California federal magistrate judge dismissed, with leave to amend, a Messianic Jewish inmate's 200-page complaint alleging, among other things, denial of a kosher diet and denial of inmate minister status.

In Anderson v. United States, 2015 U.S. Dist. LEXIS 74249 (ED MO, June 9, 2015), a Missouri federal district court dismissed a suit by a prisoner awaiting trial on possession and distribution of heroin charges seeking a declaration that the government's decision to indict him and hold him for trial violates his free exercise rights. He claims that he "is a student of Esoteric and Mysticism studies" and that he distributes heroin to "the sick, lost, blind, lame, deaf, and dead members of Gods' Kingdom" to save their souls.

In Ramrattan v. Fischer, 2015 U.S. Dist. LEXIS 74510 (SD NY, June 9, 2015), a New York federal district court dismissed, with leave to amend, a Hindu inmate's complaint regarding failure to hire a Hindu chaplain and failure to provide him with a religious diet.

In Garcia v. Godinez, 2015 U.S. Dist. LEXIS 75125 (SD IL, June 10, 2015), an Illinois federal district court permitted an inmate who had changed his faith from Hebrew Israelite to Orthodox Jewish to move ahead with his complaint that he was being denied use of tefillin because the Department of Corrections contracted rabbi refused to instruct him in their use since he did not consider him Jewish.

In Wright v. Lassiter, 2015 U.S. Dist. LEXIS 75838 (ED NC, June 10, 2015), a North Carolina federal district court dismissed a Rastafarian inmate's complaint that prison authorities refused to recognize certain holidays he sought to observe.