Tuesday, September 30, 2025

DOJ Brings FACE Act Suit Against Antisemitic Protesters

In a press release and at a news conference (video) the Justice Department announced that for the first time it has filed a civil complaint under the Freedom of Access to Clinic Entrances (FACE) Act against organizations and individuals who, in 2024, targeted a New Jersey synagogue in a protest that escalated into violence. The complaint (full text) in United States v. Party for Socialism and Liberation New Jersey, (D NJ, filed 9/29/2025), alleges in part:

28. The event at Congregation Ohr Torah was to include prayer, a religious memorial service for the late Rabbi Avi Goldberg, a Torah sermon, religious songs with biblical verses, prayerful dancing, educational activities about the religious obligation to live in Israel, a real estate fair, and a festive barbecue in the synagogue’s parking lot—all part of the religious observance....

73. Defendants Sharif and Jane Doe used vuvuzelas as weapons to drown out the religious service, making it impossible for worshipers to hear the memorial service and Torah sermon, effectively denying access to the event. Blowing vuvuzelas to disrupt a religious event is not protected speech, as blowing a vuvuzela does not convey a message and was used by Defendants Sharif and Jane Doe as a method of physical harm, intimidation, and disruption reasonably known to lead to permanent noise-induced hearing loss....

75. Motivated by antisemitic animus, Sharif charged at Glick with intent to cause serious bodily harm and, after Camins identified Silberberg as “the Jew,” assaulted Silberberg by grabbing his throat, placing him in a chokehold, tackling him down a hill, and further dragging him across the synagogue property....

The suit seeks injunctive relief, compensatory damages and civil penalties. 

Washington Examiner reports on the lawsuit.

As reported by NorthJersey, in February the Essex County, New Jersey, prosecutor filed criminal charges of bias intimidation, aggravated assault, possession of a weapon for an unlawful purpose and unlawful possession of a weapon against the pro-Israel counter protesters at the event who are alleged to be the victims in DOJ's complaint.

Massachusetts Appellate Court Reverses Dismissal of Vaccine Exemption Claim

In June v. UMass Memorial Healthcare System, (MA App., Sept. 29, 2025), a Massachusetts state appellate court reversed a trial court's dismissal of a state law religious discrimination suit brought by an operating room surgical technician who was denied a religious exemption from the health care system's Covid vaccine mandate. In denying an accommodation, the system's religious exemption committee said:

This requester asserts they cannot receive the COVID-19 vaccines based on their Christian faith because they will 'genetically alter' their body.  This is patently false -- none of the COVID-19 vaccines genetically alter the body or change a person's DNA.  Reliance on demonstrably false information cannot be a basis for a religious accommodation." 

In reversing the trial court's grant of summary judgment, the appellate court said in part:

A plaintiff, like the plaintiff here, who believes that she was created in God's image and that her body is a temple of God and thus needs God's approval to expose her body to foreign substances, expresses a religious belief.  Moreover, a plaintiff who prays to God and receives a "distinctive message from my God" acts in accordance with religious beliefs when she follows those divine instructions. 

To this, UMass Memorial interposes the objection that "this would create a blanket privilege allowing employees to opt out of any and all employer requirements simply by stating they prayed and received guidance."  Although UMass Memorial is free to argue to a jury that the plaintiff is not telling the truth, "[i]t is not permissible for a judge to determine what is or is not a matter of religious doctrine." ...

Here, the summary judgment record reveals a genuine issue of material fact regarding whether accommodating the plaintiff's religious beliefs would cause an undue hardship to UMass Memorial.

Boston Herald reports on the decision.

Monday, September 29, 2025

Justice Department Issues Opinion to EEOC On Impact of Recent Developments for Federal Employees

Earlier this month, the Justice Department's Office of Legal Counsel (OLC) issued an advisory opinion Religious Liberty Protections for Federal Employees in Light of Recent Legal Developments49 Op. O.L.C. __ (Sept. 18, 2025). The opinion was requested by the Acting Chair of the U.S. Equal Employment Opportunity Commission who wanted to know the extent to which 1997 Guidelines on Religious Exercise and Religious Expression in the Federal Workplace and a 2017 Memorandum Federal Law Protections for Religious Liberty remain operative. OLC responded that recent developments require two exceptions to continuing to enforce those prior directives:

First ... the Supreme Court held in Groff that an employer experiences “undue hardship” only where the burden posed by an accommodation would be “substantial in the overall context of an employer’s business.”... Thus, under Title VII, an agency cannot deny a religious accommodation if the burden imposed on the agency by the accommodation in the context of the agency’s work is insubstantial. Agencies should therefore disregard references in the 1997 Guidelines to the “de minimis” standard as inconsistent with their statutory obligations....

Second, the 1997 Guidelines provide that, although agencies generally may not “restrict personal religious expression by employees in the Federal workplace,” agencies must restrict such expression where it “creates the appearance, to a reasonable observer, of an official endorsement of religion.”... Again, that restriction reflected Supreme Court precedent that has since been abrogated....

The 1997 Guidelines’ “official endorsement” test thus creates a special restriction on religious expression without a constitutionally valid justification.  

... [O]ur conclusion that the “appearance of official endorsement” test can no longer be enforced does not mean that all religious expression in the workplace must be permitted. Nor does it mean that the Constitution imposes no limits on religious conduct or expression by government employees. The Supreme Court has never cast doubt on the principle that government employers can prohibit disruptive or coercive behavior by their employees regardless of the religious nature of that conduct.

The OLC Opinion also went on to provide that telework as a form of religious accommodation for federal employees may still be used despite President Trump's directive to federal employees to return to in-person work.

[Thanks to Eugene Volokh via Religionlaw for the lead.]

Recent Articles of Interest

 From SSRN:

From SmartCILP:
  • Bashar H. Malkawi & Bashayer Al-Majed, Moral Rights in Copyright of GCC Countries: Between Islamic Law and Current Laws, 58 International Lawyer 77-117 (2025).

Friday, September 26, 2025

Mother Loses Free Exercise Challenge To Violence Against Women Act

In United States v. Gaviola, (ED CA, Sept. 25, 2025), a California federal district court held that enforcement of 18 USC §2262(a)(2) does not violate the free exercise rights of a California mother who arranged for her 16-year-old son to be forcibly transferred to a religious boarding school in Missouri.  The son had previously obtained a temporary restraining order against his mother prohibiting her from contacting him. He had also filed a petition to become an emancipated minor. 18 USC §2262(a)(2), which is part of the Violence Against Women Act, criminalizes causing a person to travel in interstate commerce by force, coercion, duress or fraud where that violates a state court protection order. According to the court:

Gaviola asserts that her decision to cause her child, MV, to cross state lines in order to enroll him in a Christian school “reflects her sincerely held religious beliefs and her absolute right to direct her child’s religious and moral education.”... As such, she claims that “[p]rosecuting her under 18 U.S.C. § 2262 for this conduct imposes a substantial burden on her free exercise of religion, as it effectively penalizes her for making a constitutionally protected choice.”

In rejecting her claim, the court said in part:

Section 2262 is neutral. It does not single out religion or religiously motivated conduct for special burdens; it applies regardless of the defendant’s beliefs. It is generally applicable because it uniformly prohibits all persons from violating protection orders; it does not afford discretion to grant exceptions for secular motivations (e.g., employment, education, medical reasons) while denying them for religious ones. The government’s interest—interstate enforcement of state court orders and protection of victims of domestic violence—applies equally across the board. Thus, under Smith, § 2262 is a classic example of a neutral, generally applicable law whose enforcement does not trigger strict scrutiny, even if a defendant claims her conduct was religiously motivated....

Moreover, if the Court set aside Smith and applied strict scrutiny, Gaviola’s arguments still fails....

Gaviola does not raise a claim or defense under the RFRA. However, whether under Gaviola’s interpretation of a First Amendment challenge or one under the RFRA, the “net effect” is the same: “the government may substantially burden a person’s exercise of religion if and only if the government’s action can survive ‘strict scrutiny.’” ...  

As previously discussed, the Court does not doubt the sincerity of Gaviola’s religious beliefs. The Court will also assume, without deciding, that prosecution under 18 U.S.C. § 2262(a)(2) substantially burdens her exercise of religion. Even so, the government’s interests are compelling. 

The federal government has a paramount interest in protecting victims of domestic violence, including by ensuring the enforceability of state-court protection orders and preventing their evasion through interstate travel. Enforcing § 2262—as well as other provisions of the Violence Against Women Act—advances these compelling interests, such as safeguarding children, upholding judicial orders, and deterring interstate abduction.... 

Court Refuses to Dismiss Case on Misappropriation of Tithed Funds Under Ecclesiastical Abstention Doctrine

 In Leach v. Gateway Church, (ED TX, Sep. 17, 2025), a Texas federal district court refused to dismiss a class action suit on behalf of Gateway Church members and tithers alleging misappropriation of tithed funds. The court said in part:

Plaintiffs allege Defendants induced Plaintiffs to donate money to Gateway by falsely representing fifteen percent (15%) of all donations would be distributed to global missions and Jewish ministry partners... [and that] Defendants guaranteed Plaintiffs a refund of their donated funds if Plaintiffs were dissatisfied with Gateway’s use of such funds.... Plaintiffs’ efforts to seek transparency and substantiation for Gateway’s use of Plaintiffs’ donations or to otherwise recover any allegedly misappropriated tithe funds have not been successful....

Because Gateway’s membership exceeds 100,000 members since its founding, Plaintiffs allege the proposed class will consist of “tens of thousands of persons,” including members that do not reside in Texas....

The court held that it was not required to abstain from hearing the case on the basis of the Class Action Fairness Act which directs class actions to state courts when there is minimal diversity of citizenship between members of the class and defendant.  

The court also refused to dismiss the case on ecclesiastical abstention grounds. The court said in part:

Defendants argue neutral principles of law cannot resolve Plaintiffs’ claims because “Plaintiffs’ claims necessarily touch on the religious doctrine and practice of tithing and intrude in Gateway’s internal affairs and administration”... 

At this stage ... Defendants have not established the disputed financial expenditures from Plaintiffs’ tithes were approved by a committee or governing body based on Gateway’s religious doctrine.... Second, Defendants have not pointed to any church policy outlining that its contested expenditures were justified by Gateway’s religious teachings.... Third, the Parties have not alleged they have differing definitions of “Jewish ministry partners” or any other term at issue....  

... Plaintiffs’ claims seemingly address Defendants’ non-religious conduct: acts of concealment; discrepancies in the reconciliation of donated funds balances; unaccounted for donations; financial irregularities; and lack of transparency or substantiations for Gateway’s use of Plaintiffs’ donations.... The Court acknowledges the act of tithing is a religious act, but Plaintiffs do not dispute their tithing; rather, Plaintiffs allege their tithes were fraudulently allocated and Defendants misrepresented critical facts to Plaintiffs before tithing....

Ministry Watch reports on the decision.

Canceling Church's Sunday Lease on School Gym Violated 1st Amendment

 In Truth Family Bible Church Middleton v. Idaho Housing and Finance Association, (D ID, Sept. 22, 2025), an Idaho federal district court held that plaintiff's First Amendment rights were violated when its lease to use a public charter school's gymnasium for Sunday services was terminated. The court said in part:

... Truth Family had a month-to-month lease with Sage International Network of Schools (“SAGE”), a public charter school, where they would pay rent for the use of the school’s gymnasium on Sundays for church services.... SAGE submitted an application to IHFA to participate in the Public Charter School Facilities Program [under which] it could receive bonds for facility improvements and construction.  

IHFA reviewed SAGE’s application and indicated the lease with Truth Family could be a problem because the bond proceeds could not be used for religious purposes under Article IX Section 5 of the Idaho Constitution (otherwise known as the “Blaine Amendment”).... Ultimately, SAGE decided to terminate the lease in order to proceed with bond financing.....

IHFA did not single out Truth Family’s lease in a way that was neutral or generally applicable, and SAGE did not terminate Truth Family’s lease in a manner that was neutral or generally applicable. Therefore, Truth Family met its burden of showing there was a violation of the Free Exercise Clause here....

To refuse the issuance of bonds to anyone who contracts with a religious organization to use their facilities is likely not narrowly tailored to any government interest that could possibly be served by the Blaine Amendment....

... [T]he government is still indicating a preference for a certain religion or non-religion when it excludes another. When Truth Family was prevented from using facilities to participate in worship services, that indicated IHFA and SAGE’s preference for non-religion in violation of the Establishment Clause....

SAGE terminated the lease solely due to Truth Family’s status as a religious organization. While the motivation might have been money rather than a direct issue with the message itself, the result is the same: Truth Family could no longer spread its message at the school because it was a religious one. This is a violation of the Free Speech Clause, and summary judgment is proper....

Idaho Ed News reports on the decision.

Thursday, September 25, 2025

9th Circuit: Employee's Objection to Covid Vaccine Accommodation Was Not Religious

 In Detwiler v. Mid-Columbia Medical Center, (9th Cir., Sept. 23, 2025), the U.S. 9th Circuit Court of Appeals, in a 2-1 decision, affirmed a district court's dismissal of a suit under Title VII and a parallel Oregon statute brought by Sherry Detwiler, the medical center's Director of Health Information. Detwiler initially objected on religious grounds to her employer's Covid vaccine requirement. She was granted an exemption, conditioned, in part, on her having weekly antigen testing. She objected to that accommodation because she believed the ethylene oxide used in obtaining a nasal swab for the test was carcinogenic. She told her employer in part:

I have asked God for direction regarding the current COVID testing requirement. As I have prayed about what I should do, the Holy Spirit has moved on my heart and conscience that I must not participate in COVID testing that causes harm. If I were to go against the moving of the Holy Spirit, I would be sinning and jeopardizing my relationship with God and violating my conscience . . .

As a Christian protecting my body from defilement according to God’s law, I invoke my religious right to refuse any testing which would alter my DNA and has been proven to cause cancer. I find testing with carcinogens and chemical waste to be in direct conflict with my Christian duty to protect my body as the temple of the Holy Spirit.

Detwiler asked instead either for saliva testing or remote work. The majority said in part:

The Ninth Circuit has not yet endorsed a test for determining the nature, whether religious or secular, of a belief underlying a Title VII claim....

To survive a motion to dismiss, a plaintiff need not establish her belief is consistent, widely held, or even rational.  However, a complaint must connect the requested exemption with a truly religious principle.  Invocations of broad, religious tenets cannot, on their own, convert a secular preference into a religious conviction....

The District Court acknowledged the sincerity and religiosity of Detwiler’s belief in her body as a temple and even the implied prohibition on ingesting harmful substances.  Therefore, at issue is Detwiler’s belief that the testing swab is harmful, and specifically that EtO is a carcinogen.  This belief is personal and secular, premised on her interpretation of medical research.  In essence, Detwiler labels a personal judgment based on science as a direct product of her general religious tenet.  Yet, her alarm about the test swab is far too attenuated from the broad principle to treat the two as part of a single belief....

Invocation of prayer, without more, is still insufficient to elevate personal medical judgments to the level of religious significance.... Indeed, crediting every secular objection bolstered by a minimal reference to prayer as religious “would amount to a blanket privilege and a limitless excuse for avoiding all unwanted obligations.” 

Judge VanDyke filed a dissenting opinion, saying in part:

By affirming the district court, the majority creates a circuit split.  When faced with the question of whether religious objections to COVID-19 policies mirroring Detwiler’s objection were sufficiently pled, our sister circuits have consistently answered in the affirmative.... 

To work well, the majority’s mode of analysis must be capable of objective, impartial, and consistent application.  If not, such analysis opens wide the door to the discriminatory treatment of religious beliefs.  Those beliefs christened by a judge as “truly religious” will be protected, and those condemned as too mixed with “secular” beliefs will be left unprotected.  The majority’s approach requires the impossible—we are judges, not theologians or philosophers.  Judges are ill equipped to parse mixed claims into the “truly religious” and “purely secular” silos that the majority purports to discern....

Salem Reporter reports on the decision. 

Monday, September 22, 2025

President Sends Rosh Hashanah Greetings

Rosh Hashanah-- the Jewish New Year-- begins at sundown this evening. The White House today posted a Presidential Message on Rosh Hashanah. In it, President Trump said in part: 

As the Jewish community gathers for this special time of spiritual renewal, my Administration recommits to upholding religious liberty and ending faith-based persecution—including the scourge of anti-Semitism.  Above all, we pledge to build a future of peace—and to recognize the dignity imprinted on every human soul.

Another Suit Challenges Texas' Law Requiring 10 Commandments in Classrooms

On August 20 a Texas federal district court issued a preliminary injunction barring 11 Texas school districts from complying with Texas SB 10 that requires posting of a particular version of the Ten Commandments in every classroom. Five days later, Texas Attorney General Ken Paxton in a press release directed the school districts that were not defendants in the litigation to comply with SB 10. (See prior posting.) Today, plaintiffs filed a lawsuit against 14 more of Texas' 1207 school districts seeking an injunction barring those districts from complying with SB 10. The 67-page complaint (full text) in Ringer v. Comal Independent School District, (WD TX, filed 9/22/2025) alleges in part:

... [P]ermanently posting the Ten Commandments in every public-school classroom—rendering them unavoidable—will unconstitutionally harm the Plaintiffs. The displays will pressure students, including the minor-child Plaintiffs, into religious observance, veneration, and adoption of the state’s favored religious scripture. The displays will also send the harmful and religiously divisive message that students who do not subscribe to the Ten Commandments—or, more precisely, to the specific version of the Ten Commandments that S. B. 10 requires—do not belong in their own school community, pressuring them to refrain from expressing any faith practices or beliefs that are not aligned with the state’s religious preferences. And the displays will substantially interfere with and burden the right of the parents-Plaintiffs, who are Jewish, Christian, Hindu, Baha’i, Humanist, or nonreligious, to direct their children’s education and upbringing when it comes to religious questions and matters.

Americans United issued a press release announcing the filing of the lawsuit.

Recent Articles of Interest

From SSRN:

From SSRN (Islamic law):

From SmartCILP:

Sunday, September 21, 2025

Texas Governor Signs Ban on Mail-Order Abortion Drugs

On Sept. 17, Texas Governor Greg Abbott signed House Bill 7 (full text), a complex 20-page law aimed at preventing the shipment from out-of-state of abortion-inducing drugs. The key section of the law provides:

... [A] person may not: (1) manufacture or distribute an abortion-inducing drug in this state; or (2) mail, transport, deliver, prescribe, or provide an abortion-inducing drug in any manner to or from any person or location in this state....

The law then sets out lengthy lists of exceptions, including any action taken by a pregnant woman in attempting to induce an abortion.

The ban is enforceable through a qui tam action by any person, with certain exceptions. To deal with plaintiff's standing, the Act provides:

An action brought under this section must be brought in the name of the qui tam relator, who is an assignee of this state’s claim for relief. Notwithstanding any other law, the transfer of this state’s claim to the qui tam relator is absolute, with the state retaining no interest in the subject matter of the claim.

An action may not be brought against a pharmaceutical manufacturer, distributor or common carrier unless it is shown that the defendant failed to adopt and implement a policy to comply with the law.

If a plaintiff is successful, the court is to award not less than $100,000. If the plaintiff is the woman who was pregnant or a relative of the unborn child, plaintiff is to retain the entire award.  If the suit is brought by someone else, plaintiff is to retain $10,000 and the remainder is to be placed in trust for a charitable organization selected by plaintiff.

Reuters reports on the governor's action.

Saturday, September 20, 2025

School's Policy on Disclosure of Students' Social Transitioning Violated Due Process, But Not Parents' Free Exercise Rights

In Mead v. Rockford Public School District, (WD MI, Sept. 18, 2025), parents of a middle school student, referred to as G.M., challenged a school's policy on non-disclosure of their child's social transitioning of gender. The school referred to G.M. by a female name and pronouns when speaking with the parents. However, teachers and other employees referred to the child by a masculine name and with masculine pronouns at school. A Michigan federal district court held that this did not violate parents' free exercise rights, but that parents had stated due process claims.  The court said in part:

Plaintiffs argue that the District has conditioned the privilege of their child attending public school on their willingness to abandon their sincere religious beliefs.  Not so.  As parents, the Meads “are not being coerced or compelled into recognizing any individual in any particular way inconsistent with their religious beliefs.” ... The District allows its students to request their preferred name and pronouns....  In no way does that compel students or their parents to recognize a preferred name or pronouns of the opposite sex.  

Accordingly, the court finds the District’s policy and practice to be neutral and generally applicable.  As a result, the policy and practice are not subject to strict scrutiny but must have a rational basis....

Defendants proffer the legitimate purpose of promoting a safe and supportive learning environment for LGBTQ students.... Plaintiffs do not dispute that the policy is rationally related to this purpose....

Plaintiffs allege two fundamental rights under the Fourteenth Amendment’s Due Process Clause, (1) the parental right to direct the upbringing of their child and their child’s education, and (2) the parental right to direct their child’s healthcare.  Plaintiffs plausibly allege that the District infringed upon the first set of rights when it failed to inform them of their child’s requested gender transition and when it deceived them so they wouldn’t find out besides their child telling them.  Plaintiffs plausibly allege that the District infringed upon the second set of rights when it conducted a “psychosocial intervention” to treat their child’s gender dysphoria and other mental health disorders.

ADF issued a press release announcing the decision.

Friday, September 19, 2025

Organization Ordaining Ministers Online Loses Challenge to Tennessee Officials

Tennessee law provides that persons who receive ordination online may not solemnize marriages in the state. In American Marriage Ministries v. Collins, (ED TN, Sept. 17, 2025), plaintiff, an organization that ordains ministers online sued Tennessee officials who refused to provide it with the same non-prosecution assurances, and agreements not to challenge their marriages, that officials had previously given to Universal Life Church Monastery Storehouse. A Tennessee federal district court rejected various challenges to the refusal. The court said in part:

Here, AMM contends Defendants have violated the Establishment Clause by “set[ting] up favored and disfavored religious institutions under the law” and impermissibly “ma[de] accommodations for some religious denominations and not others.”  ...)  However, AMM does not cite any evidence from the record that would indicate a denominational difference between it and ULCM, nor does it otherwise explain how Defendants’ disparate treatment of AMM and ULCM constitutes denominational discrimination sufficient to show an Establishment Clause violation....   

...  AMM [does not] cite any authority to support the proposition that, in the absence of a showing of denominational discrimination, an official preference among different “religious institutions” violates the Establishment Clause....

... AMM lacks standing to bring the claim it now seeks to press under the Free Exercise Clause because that claim contests the constitutionality of the text of the Online Ordination Ban rather than Defendants’ disparate treatment of ULCM and AMM...

... AMM’s arguments for strict scrutiny fall short.  The record does not support a finding that Defendants’ disparate treatment of AMM and ULCM is based on religion, because—just as there was no denominational difference to support an Establishment Clause violation—AMM has not pointed to any relevant religion-based distinction between the two organizations that could support a finding of “classification . . . based on religion.”...

... AMM cannot meet its burden of “showing pure arbitrariness by negativing every conceivable basis that might support the government's decision.”... This is an extremely difficult burden for a plaintiff to satisfy, even in the already deferential realm of rational basis review....

There is at least one conceivable rational basis for Defendants’ disparate treatment of AMM following the ULCM Stipulations.... Defendants’ entry into the ULCM Stipulations was a rather extraordinary official act, in the sense that they made a series of promises not to enforce a civil statute over which (according to their own views of the relevant law) they lacked any enforcement power.  Given this context, in which Defendants made promises about a subject matter and a statute outside of their authority, it is conceivable that they might choose to avoid further entanglements with the Online Ordination Ban. It is as if, having found themselves off the road, Defendants have since endeavored to stay in their lane; this is certainly a rational attitude for government officials to take towards their duties.

Thursday, September 18, 2025

USCIRF Issues Policy Update on Mass Atrocities Targeting Religious Communities

The U.S. Commission on International Religious Freedom this month released a Policy Update titled Preventing Mass Atrocities Targeting Religious Communities. The Policy Update says in part:

This policy update explores the relationship between mass atrocities and religious freedom. Mass atrocities are preceded by a range of early warning signs, such as religious freedom violations. When religious freedom is systematically denied or religious identities targeted, the risk of atrocity crimes may increase. This policy update sheds light on the link between atrocity risk and religious freedom violations by cross-referencing the top 30 countries most at risk of mass atrocities with USCIRF’s 2025 Annual Report recommendations. 

This policy update also details relevant legislative requirements passed by the U.S. government to improve its capacity to detect, prevent, and respond to genocide and atrocities globally. It emphasizes the need to continue to prioritize atrocity prevention and response, with a focus on promoting international religious freedom as a tool to prevent atrocities targeting religious communities pursuant to USCIRF’s mandate.

Wild Hunt discusses USCIRF's Policy Update.

Wednesday, September 17, 2025

Department of Education Says School Violated Title IX in Handling Complaints About Locker Room Policy

The U.S. Department of Education yesterday announced that its Office for Civil Rights has found that the Louden County, Virginia, public schools violated Title IX in its handling of dueling complaints from a transgender male (referred to in DE's announcement as a "female") and from two cisgender males. The complaints allege sexual harassment in the boy's locker room.  The County allows students to use locker rooms based on their gender identity rather than their biological sex. 

According to DE's Release:

... [T]he female student recorded audio and video of two male students. This led the female student’s parent and the two male students’ parents to file Title IX complaints with the school.

The Department said in part:

OCR’s investigation revealed a sex-based double standard: Loudoun County failed to meaningfully investigate complaints of sexual harassment by two male students concerning the presence of a member of the opposite sex in male-only intimate spaces yet thoroughly investigated the female student’s sexual harassment complaint about the boys....

Acting Assistant Secretary for Civil Rights Craig Trainor. “We urge Loudoun County to abandon its reliance upon post-modern ideology and instead embrace the requirements of law by coming into compliance with Title IX. The Trump Administration’s dedication to equal protection under the law is unwavering, and we will not permit rogue localities to defy that principle.” ...

Oklahoma Supreme Court Stays Implementation of New Social Studies Standards While Litigation Is Pending

 As previously reported, in July a suit was filed asking the Oklahoma Supreme Court to assume original jurisdiction and enjoin implementation of the State Board of Education's 2025 Academic Standards for Social Studies in grades K-8. The Standards call for teaching of stories from the Bible with a Christian perspective on them.  Now, in Randall v. Walters, (OK Sup. Ct., Sept. 15, 2025), the Oklahoma Supreme Court, by a vote of 5-2, assumed original jurisdiction for the purpose of issuing a temporary stay while the challenge to the new Standards is being litigated. The Court ordered that the 2019 Social Studies Standards be used while the litigation proceeds.

Tuesday, September 16, 2025

Hawaii Supreme Court Interprets State Constitution's Establishment Clause

In Hilo Bay Marina, LLC v. State of Hawai'i, (HI Sup. Ct., Sept. 12, 2025), the Hawaii Supreme Court held that the Hawaii state constitution's Establishment Clause invalidates a provision in a 1922 land grant from the Territory of Hawaii to the Church of Jesus Christ of Latter-Day Saints. The land grant provided in part:

The land covered by this Grant is to be used for Church purposes only. In the event of its being used for other than Church purposes, this Grant shall become void and the land mentioned herein shall immediately revert to and revest in the Territory of Hawaii.

The current owners of the land seek a declaratory judgment holding that the reversionary clause is invalid.  The majority said in part:

Ultimately, we hold that the State’s action to enforce the Deed Restriction, requiring that the Property be used “for Church purposes only” or else the Property would revert to the State, violates Hawai‘i’s Establishment Clause in article I, section 4 of the Hawai‘i Constitution.  We resolve this appeal based on the Hawai‘i Constitution.  In doing so, we need not consider the Federal Establishment Clause....

When the Hawai‘i Constitution was framed and subsequently went into effect, three U.S. Supreme Court cases delineated the law under Federal Establishment Clause jurisprudence: Everson v. Board of Educ. of Ewing. Township, 330 U.S. 1 (1947); McCollum v. Board of Educ., 333 U.S. 203 (1948); and Zorach v. Clauson, 343 U.S. 306 (1952).  We conclude that these decisions provide appropriate and ample guidance to decide this case....

... The State ... asserts that we should adopt the now-prevailing test for Federal Establishment Clause challenges in Kennedy, 597 U.S. 507.  We decline to adopt either the Lemon or the Kennedy tests. ...

We see no reason to adopt the Kennedy test to analyze the Hawai‘i Establishment Clause.  We recognize the well-founded concerns raised by Justice Sotomayor’s dissent in Kennedy, highlighting the challenges of unearthing and applying historical practices and understandings from the period around the U.S. Constitution’s adoption in 1787.  Further, Appellants make the salient point that applying the Kennedy test in the context of state actions in Hawai‘i is even more fraught with questions and peril.  It would be discordant to require that the Hawai‘i Establishment Clause be construed based on the historical practices and understandings of the Founding Fathers given that the Hawai‘i Constitution was adopted by its electorate in 1959, one-hundred and seventy-two years after the U.S. Constitution was adopted. ...

Justice Eddins, joined by Justices McKenna and Devis filed a concurring opinion, saying in part:

Because in my view article I section 4 of the Hawaiʻi Constitution has a pluralistic purpose and secular spirit grander than the majority suggests, and the Department of the Attorney General urges us to interpret our constitution to match recent Supreme Court case law, I write separately....

The delegates intended for Hawaiʻi’s Establishment Clause to reflect Everson’s separationist ideals.... Separation of church and state guided the adoption of Hawaiʻi’s religious clauses....

If the Supreme Court decides a case based on mission, text trickery, originalism, or imagination, then that case may have little value to a state that prefers a more principled way, or an interpretive approach that does not force “contemporary society to pledge allegiance to the founding era’s culture, realities, laws, and understanding of the Constitution.”...

The Roberts Court’s off-the-wall jurisprudence reimagines the First Amendment.  The Constitution creates a barrier against state support for religion and state involvement in religion.  But the Court misshapes the Constitution to require government support of religion. 

Two years ago, I feared the Court self-inflicted harm, eroded faith in the courts, and exposed itself to real criticisms about its legitimacy....  

Back then in the big games, the Roberts Court called balls and strikes based on the pitcher and hitter.  Bad enough for the integrity of our judicial system – national and subnational.  But now pitches that bounce to the plate or sail over the catcher’s head are strikes.  Just because the ump says so.  Pretend law is not law.   State constitutionalism makes it easy to consider Roberts Court jurisprudence white noise.

India's Supreme Court Stays Enforcement of Several Parts of Waqf Amendment Act

In In re: The Waqf Amendment Act, 2025. (India Sup. Ct., Sept. 15, 2025), the Supreme Court of India in a 128-page opinion upheld many of the provisions of the controversial Waqf Act Amendments enacted earlier this year but stayed enforcement of several parts of the Act.  As explained by The Independent:

Narendra Modi’s Hindu nationalist government passed the Waqf Amendment Act 2025 earlier this year, claiming it would improve the management of waqf properties – religious and charitable assets governed under Muslim personal law....

Critics said it was a thinly veiled attempt to seize Muslim-controlled properties, weaken the autonomy of the 200 million-strong Muslim minority, and increase state control of religious assets. They promptly moved the top court seeking a stay on the changes.

The amended legislation requires all waqf properties to be registered on a centralised digital portal. Failure to register can lead to the property being classified as “disputed” and referred to a tribunal....

A Supreme Court bench led by Chief Justice Bhushan R Gavai suspended the new provisions allowing the local collector to determine the ownership of a waqf property....

The court also stayed the provision requiring that only individuals who have been practising Islam for at least five years may dedicate a waqf property, pending the creation of state-level rules for determining a person’s adherence.

Another contentious amendment allowed for the appointment of non-Muslims in the management of waqf institutions. The original law mandated that all waqf board members must be Muslim, including at least two women and elected representatives.

The new law enables state governments to nominate members, including non-Muslim lawmakers, judges, and “eminent persons”. The top court said the Central Waqf Council should not include more than four non-Muslim members, and state waqf boards no more than three. It suggested that the chief executives of waqf boards should ideally be Muslim, although this is not legally mandated.

Monday, September 15, 2025

California Legislature Passes Law Aimed at Combatting Antisemitism and Other Bias in Schools

On September 12, the California legislature gave final passage to AB 715 (full text) which amends the state Education Code to create a state office of Civil Rights. The new Office is to work directly with local educational agencies to address discrimination and bias. It is to provide educational resources to identify and prevent antisemitism and other forms bias. The bill also requires the Office to employ an Antisemitism Prevention Coordinator who is to provide antisemitism education to school personnel and make recommendations to the legislature on legislation that is needed to prevent antisemitism in educational settings. The bill provides in part:

The United States National Strategy to Counter Antisemitism, published by the Biden Administration on May 25, 2023, shall be a basis to inform the Antisemitism Prevention Coordinator on how to identify, respond to, prevent, and counter antisemitism.

The bill also provides in part:

51500. (a) (1) A teacher shall not give instruction and a school district shall not sponsor any activity that promotes a discriminatory bias on the basis of race or ethnicity, gender, religion, disability, nationality, or sexual orientation or because of a characteristic listed in section 220....

(2) Discriminatory bias in instruction and school-sponsored activities does not require a showing of direct harm to members of a protected group. Members of a protected group do not need to be present while the discriminatory bias is occurring for the act to be considered discriminatory bias.

(3) If the governing board or body of a local educational agency finds that instruction or school-sponsored activities are discriminatory pursuant to this section, corrective action shall be taken.

(b) Teacher instruction shall be factually accurate and align with the adopted curriculum and standards ..., and be consistent with accepted standards of professional responsibility, rather than advocacy, personal opinion, bias, or partisanship.

The bill now goes to Governor Gavin Newsom for his signature. JNS reports on the passage of the legislation. KQED reports on the controversy that surrounded the bill.

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Friday, September 12, 2025

9th Circuit Upholds Requirement to Use Only Secular Curricular Materials in Charter School Home Instruction Programs

In Woodlard v. Thurmond, (9th Cir., Sept. 11, 2025), the U.S. 9th Circuit Court of Appeals rejected First Amendment challenges to California's refusal to purchase and permit the use of religious curricular materials in home-based independent study programs of two charter schools. The court said in part:

Plaintiffs ... argue that the defendant charter schools’ independent study programs are really homeschooling and that the schools’ provision of curricular materials should be treated as a generally available public benefit in aid of homeschooling, access to which cannot be denied based on Plaintiffs’ religious beliefs. The argument is premised on three recent Supreme Court decisions holding that when a state creates a generally available public benefit, it cannot exclude a potential recipient from the benefit because of religious status or religious use....

... [N]ot all government decisions that engender religious objections impose burdens on religion that fall afoul of the Free Exercise Clause. As the Supreme Court made clear in Carson, a state’s decision to provide a “strictly secular” public education does not do so....

... [I]n contrast to private homeschooling, parents in independent study programs can teach only under the supervision of state employees. The extensive legal requirements applicable to the defendant charter schools’ independent study programs make the programs sufficiently public to defeat Plaintiffs’ free exercise claim....

Plaintiffs’ compelled speech claim fares no better. It is premised on the argument that “[w]hen parents in the Blue Ridge and Visions programs select a diverse array of curricula for their children’s diverse needs,” the parents are speaking, not the government. However, we have held that a public school’s curriculum is an “expression of its policy,” ... and that “information and speech ... present[ed] to school children may be deemed to be part of the school’s curriculum and thus School District speech,” 

11th Circuit En Banc: Exclusion of Sex-Change Surgeries from Health Care Coverage Is Not Facially Discriminatory Under Title VII

In Lange v. Houston County, Georgia, (11 Cir., Sept. 9, 2025), the U.S. 11th Circuit Court of Appeals, sitting en banc, in an 8-5 decision, held that a county's employee health insurance plan is not facially discriminatory under Title VII by reason of its exclusion of coverage for "sex change surgery." The case generated 8 opinions spanning 108 pages. The majority opinion relied in large part on the U.S. Supreme Court's decision in United States v. Skrmetti. The majority said in part:

The Supreme Court’s reasoning in Skrmetti applies equally here. The County’s policy does not pay for a sex change operation for anyone regardless of their biological sex....

Neither the Supreme Court nor this Court has held that transgender status is separately protected under Title VII apart from sex. And Bostock did not add transgender status, as a category, to the list of classes protected by Title VII. To the contrary, the Court expressly denied that it was answering any question other than “whether an employer who fires someone simply for being . . . transgender has discharged or otherwise discriminated against that individual ‘because of such individual’s sex’” within the meaning of Title VII’s plain terms....

Although the plaintiffs’ claim in Skrmetti arose under the Equal Protection Clause, the Court expressly held that the state statute at issue did not discriminate based on transgender status under the same Title VII precedents that we must apply here....

In short, the County’s plan does not facially violate Title VII. The County’s plan draws a line between certain treatments, which it covers, and other treatments, which it does not. That line may or may not be appropriate as a matter of health care policy, but it is not facial discrimination based on protected status.

Judge Newsome filed a concurring opinion, saying in part:

I write separately simply to emphasize that I don’t take either Skrmetti or today’s en banc opinion to collapse the separate analyses that apply to claims under Title VII and the Fourteenth Amendment’s Equal Protection Clause....

Judge Rosenbaum filed an opinion concurring in the judgment

... I haven’t found a meaningful way to distinguish Houston County’s healthcare plan—which excludes from coverage certain surgeries, but only if they involve (in the words of the plan) a “sex change” (a procedure one would have only to address gender dysphoria)—from the law at issue in Skrmetti.  So Skrmetti requires me to conclude that the plan doesn’t classify by sex.   

I say this with deep regret for three reasons.  First, ...  the record compellingly reveals that Houston County precludes sex-affirming surgeries for discriminatory reasons..... Second, most respectfully, Skrmetti’s conclusion that the law there didn’t discriminate by sex or transgender status ... conflicts with decades of Title VII jurisprudence....  And third, Skrmetti’s determination that the law there didn’t discriminate by sex or transgender status ... effectively imports the reasoning of Geduldig v. Aiello ... into Title VII jurisprudence.  But Congress expressly amended Title VII to reject the holding and reasoning of Geduldig....

Judge Jill Pryor, joined by Judges Jordan, Abudu, Kidd and Wilson, filed a dissenting opinion, saying in part:

The majority opinion concludes that the County health plan’s exclusion of medical care related to a “sex change” does not discriminate based on sex or transgender status because it merely “draws a line between certain treatments, which it covers, and other treatments, which it does not.” ... This is the exact same reasoning that both Congress and the Supreme Court rejected for Title VII claims....

The Skrmetti majority’s discussion of Bostock does not bind us. No Title VII claim was before the Supreme Court. Skrmetti therefore did not and could not decide whether an employer’s insurance plan that bases coverage of medical treatments on sex or transgender status violates Title VII. Nor did Skrmetti address the use of equal protection precedent in the Title VII context in commenting on Bostock.... Although we do not take lightly Supreme Court dicta, we simply are not free to follow it in the face of binding Supreme Court authority to the contrary. After all, “[t]he Supreme Court has told us, over and over again, to follow any of its decisions that directly applies in a case, even if the reasoning of that decision appears to have been rejected in later decisions and leave to that Court ‘the prerogative of overruling its own decisions.’”...

Judge Abudu filed a dissenting opinion, saying in part:

I write separately to acknowledge the ongoing cultural war in which this Court, like courts before us, has had to participate.  Our role is to ensure that, regardless of religious, political, or other ideologies, the law applies equally to all.  The majority’s decision, unfortunately, undermines that goal and sets us up for yet another episode in our Circuit’s legal history where the majority just gets the outcome wrong, and the short- and long-term implications of its flawed decision cannot be ignored....

The majority reaches its conclusion without acknowledging the elephant in the room—transgender rights have come to the forefront of debate in recent years, shining a necessary light on areas of society still rife with discrimination....

... [L]ike the early work of eliminating explicit sex- and gender based distinctions in the law, we only are tasked with reading Houston County’s healthcare exclusions to decide whether they, on their face, treat Deputy Lange worse because she is transgender, i.e., that her sex was the “but-for cause” of Houston County’s decision to deny her medical coverage.  The healthcare exclusions do just that.... 

Judge Wilson, joined by Judges Abudu and Kidd, filed a dissenting opinion, saying in part:

... Because the majority manipulates Bostock’s but-for test to obfuscate the discrimination apparent on the face of the plan, I dissent.... 

Georgia Recorder reports on the decision.

Thursday, September 11, 2025

5th Circuit: Baptist Mission Board Can Claim Church Autonomy Defense

In McRaney v. North American Mission Board of the Southern Baptist Convention, Inc., (5th Cir., Sept. 9, 2025), the U.S. 5th Circuit Court of Appeals, in a 2-1 decision, held that the church autonomy doctrine bars civil courts from adjudicating tortious interference, defamation and infliction of emotional distress claims by a Baptist minister who was fired from his position as Executive Director of the Baptist Convention of Maryland/ Delaware (BCMD). In that position he was to implement a strategic partnership between the North American Mission Board (NAMB) and BCMD. NAMB became dissatisfied with the way that plaintiff was carrying out the evangelical mission of the strategic partnership agreement, and plaintiff claims that NAMB was behind his firing by BCMD.

The court said in part:

... [T]he church autonomy doctrine prohibits far more than civil judges telling religious institutions what to believe or how to worship. To help clarify the wide-ranging scope of the doctrine, we identify some areas where church autonomy has barred judicial interference. These include (a) the selection and dismissal of clergy and faith leaders (the so-called “ministerial exception”); (b) the meaning of religious beliefs and doctrines; (c) the determination of religious polity, such as membership, matters of discipline and good standing, and the identification of the “true church” amidst internecine disputes; and (d) internal church communications regarding any of the aforementioned activities....

... [T]he church autonomy doctrine has numerous features of a jurisdictional bar. It limits the powers of federal courts. It immunizes ecclesiastical organizations from suit, not just liability. And, when it is denied, it gives rise to an immediate appeal. But ... the fact that some religious questions are beyond our judicial power does not mean that all church-autonomy disputes are properly dismissed under Rule 12(b)(1). Nor does it preclude federal courts from rendering judgment on the merits in cases like this one. ...

On the merits, the church autonomy doctrine bars all of McRaney’s claims against NAMB. Although his claims are facially secular, their resolution would require secular courts to opine on “matters of faith and doctrine” and intrude on NAMB’s “internal management decisions that are essential to [its] central mission.”... 

At the outset, McRaney argues that the church autonomy doctrine cannot apply in this case because “NAMB is not a church,” “BCMD is not a church,” and “[t]here is no Baptist church; only Baptist churches.” ... He argues his case “does not involve an intra-church dispute in any respect, nor is it about church governance.”... Our dissenting colleague agrees..... On the dissent’s view, the church autonomy doctrine only protects religious entities “in which there are superior ecclesiastical tribunals”....  Having branded Baptists ecclesial anarchists, the dissent subjects the NAMB and BCMD’s actions to searching judicial scrutiny—as if this were just an ordinary employment dispute. 
We respectfully disagree....
The church autonomy doctrine is triggered by the subject matter of the dispute, not the organizational structure of the disputants. The subject matter of this dispute is an evangelism project. Its stakes are eternal not judicial. And it matters not one bit that the particular evangelicals before us happen to be Baptists from different non-hierarchical congregations instead of soul-saving Presbyterians from a singular hierarchical one.   ...
Judge Ramiriz filed a dissenting opinion, saying in part:
William McRaney sued a board of an organization for which he did not work, alleging interference with contract, interference with prospective business relations, defamation, and intentional infliction of emotional distress. Because his secular claims against a third-party organization do not implicate matters of church government or of faith and doctrine, I respectfully dissent....
Because they do not implicate matters of faith and doctrine, McRaney is entitled to continue pursuing his secular claims regarding NAMB’s pre- and post-termination conduct....

Baptist News Global reports on the decision.

UPDATE: On October 28. 2025, the court on its own motion filed a revised opinion. The link in the post above leads to the revised opinion, while the quotes in the post are from the original opinion.

Wednesday, September 10, 2025

2nd Circuit: Christian School Wrongly Disqualified for Refusing to Play Against Team That Had Trans Athlete

In Mid Vermont Christian School v. Saunders, (2d Cir., Sept. 9, 2025), the U.S. 2nd Circuit Court of Appeals held that a Christian school was entitled to a preliminary injunction reinstating its membership in the Vermont Principal's Association. The court summarized its decision:

Mid Vermont Christian School forfeited a girls’ playoff basketball game to avoid playing a team with a transgender athlete.  The school believes that forcing girls to compete against biological males would affirm that those males are females, in violation of its religious beliefs.  In response to the forfeit, the Vermont Principals’ Association (“VPA”) expelled the school from all state-sponsored extracurricular activities.  

Plaintiffs Mid Vermont and several students and parents sued, bringing a Free Exercise claim and seeking a preliminary injunction to reinstate the school’s VPA membership and for other relief.  The district court ... denied the motion.  We conclude that Plaintiffs are likely to succeed in showing that the VPA’s expulsion of Mid Vermont was not neutral because it displayed hostility toward the school’s religious beliefs; Plaintiffs are therefore likely to prevail on their Free Exercise claim.

MyNBC5 reports on the decision.

School Rules on Non-gendered Pronouns Do Not Violate Free Exercise or Free Speech Rights

In Hyland v. State Board of Education, (NJ App., Sept. 9, 2025), a New Jersey state appellate court rejected a 1st and 14th Amendment challenge to amended Board of Education rules that, among other things, eliminated gendered pronouns in the rules. The court said in part:

Hyland argues the State Board may not establish a "religion of secularism" by adopting amendments that define gender as "indeterminate," which can be decided based on the student's feelings, resulting in the treatment of comparable secular activity more favorably than religious exercise.  He further argues the amendments force students who adhere to a "Biblical worldview," to act and operate under a law that directly contradicts those beliefs, and the students or parents are not allowed to opt out of the imposition of those beliefs....

A fair reading of the amended chapter demonstrates the State Board does not seek to promote a "religion of secularism," nor does it create a constitutionally prohibited entanglement.  The students and parents retain the right to opt-out of any instruction related to health, family life education, or sex education or educational activity that violates their religious beliefs.... Thus, the amendments do not violate either the Free Exercise or Establishment Clauses, as they apply uniformly to all students and do not seek to regulate religious conduct or belief.,,,

We are satisfied that the record establishes there is no violation of the First Amendment free speech rights.  Here, the amendments to Chapter 7 do not regulate or target the speech of students or parents.  While the amendments define gender identity, they neither compel nor coerce students or parents to endorse this definition.  Nor do they prevent students or parents from publicly expressing a different view....

Tuesday, September 09, 2025

Religious Liberty Commission Hearing Features Remarks by President Trump

Yesterday, the Religious Liberty Commission that was created in May by an Executive Order of Donald Trump held its second hearing (Video of full hearing). The hearing was held at The Museum of the Bible. President Trump was a featured speaker (video of Trump's remarks) (transcript of Trump's remarks). His wide-ranging speech began with the President saying, in part:

... America was founded on faith, as we know and I've been saying it for a long time. And when faith gets weaker, our country seems to get weaker. When faith gets stronger, as it is right now, we're having a very good period of time after some rough years, good things happen for our country. It's amazing the way it seems to work that way. And under the Trump administration, we're defending our rights and restoring our identity as a nation under God. We are one nation under God, and we always will be....

... I'm pleased to announce this morning that the Department of Education will soon issue new guidance protecting the right to prayer in our public schools and its total protection....

During his remarks, the President invited Housing and Urban Development Secretary Scott Turner to speak about developments. Turner said in part:

How many know we have a godly, faithful cabinet? And a cabinet that prioritizes prayer. On July 3rd, Mr. President, of this year, you kicked off the year-long celebration of America's 250th birthday in Iowa. You invited America's faith communities to come together to pray for our country. Well, Mr. President, America's faith communities are responding with overwhelming enthusiasm.... Today, more than 70 major faith organizations and churches have joined together to participate in what we're calling America Prays....

... What if 1 million people prayed for our country every single week between now and next July 4th? ... What if believers all across this great nation got together with 10 people, friends, family members, colleagues, work associates, ten people each week to pray for our country and for our fellow citizens.... Think about the transformation that you and I could witness in communities all across the land. Sons returning to their fathers. Daughters returning to their mothers. Families coming back together. Health being restored. Financial needs being met. Mountains being moved.... We're a nation that has always believed in the power of prayer....

... Lord, not just Democrat, not just Republican, but all American people will come together under the banner of Yahweh of God Almighty. And Lord God, we praise you. And we thank you. And we love you. In Jesus name, Amen. [Audience members respond "Amen"]

The White House posted a press release summarizing the main points of Trump's speech. USA Today reports on the hearing. The White House yesterday also issued a press release titled "President Trump’s Top 100 Victories for People of Faith."

Monday, September 08, 2025

11th Circuit: Government Can Insist on Secular Presenters in Intervention Program for Domestic Abusers

In Nussbaumer v. Secretary, Florida Department of Children and Families, (11th Cir., Sept. 4, 2025), the U.S. 11th Circuit Court of Appeals rejected free speech and free exercise challenges to Florida's requirements for becoming certified as a provider in the state's batterers' intervention program. Anyone convicted of domestic violence is required to complete the intervention program offered by a certified provider.  Nussbaumer is a Florida minister and licensed clinical Christian psychologist. He was denied certification because state rules require that the program's curriculum not include any faith-based ideology associated with a particular curriculum and not identify poor impulse control as a cause of domestic violence or suggest anger management techniques to prevent domestic violence. The court held that plaintiff's free speech rights were not violated because the curriculum and its presentation are government speech. Similarly, it held that his free exercise rights were not infringed, saying in part:

“the government’s own speech cannot support a claim that the government has interfered with a private individual’s free exercise rights.”... “The Free Exercise Clause simply cannot be understood to require the Government to conduct its own internal affairs in ways that comport with the religious beliefs of particular citizens.”

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Friday, September 05, 2025

6th Circuit: Transgender Bathroom Rule Did Not Violate Objecting Parents' or Students' Free Exercise Rights

In Jane and John Doe No. 1 v. Bethel Local School District Board of Education, (6th Cir., Aug. 26, 2025), the U.S. 6th Circuit Court of Appeals affirmed the dismissal of claims that a school's policy on use of communal bathrooms by transgender students violated the free exercise rights of Muslim and Christian students and their parents. The court dismissed as moot plaintiffs' request for a declaratory and injunctive relief because while the case was pending, the school changed its policy pursuant to a new Ohio law that mandated bathroom access based on biological sex. However, plaintiffs' claim for damages from past violations was not moot. Nevertheless, the court found no 1st Amendment violation, focusing on the Supreme Court's recent decision in Mahmoud v. Taylor. The court said in part:

The Supreme Court acknowledged that “the government is generally free to place incidental burdens on religious exercise so long as it does so pursuant to a neutral policy that is generally applicable.” ... But the Court situated Mahmoud in line with Wisconsin v. Yoder, ...  as an exception to the general rule because “[a] government burdens the religious exercise of parents when it requires them to submit their children to instruction that poses ‘a very real threat of undermining’ the religious beliefs and practices that the parents wish to instill.” ...

This exception does not apply here.  The bathroom policy does not impose a burden “of the [] same character as the burden in Yoder.”...  Unlike the challenged state law in Yoder, which compelled Amish families to send their children to public or private schools, and the curricular requirement in Mahmoud, which required elementary school students to attend classes where certain LGBTQ+-inclusive storybooks that “unmistakably convey a particular viewpoint about same-sex marriage and gender” were taught, the bathroom policy was not an educational requirement or curricular feature, and the policy did not require students to use the communal restrooms.... [Single occupancy bathrooms were available to students.]

Because the policy was neutral and generally applicable, it is subject to rational basis review, which it survives....

On appeal, the parent plaintiffs specifically argue that the School District infringed on their right to direct the upbringing of their children by (1) modifying the School District’s bathroom operations, (2) increasing their children’s risk of physical danger, and (3) choosing not to answer questions about implementing the bathroom policy.  We are unpersuaded by their arguments, and thus, we affirm the grant of judgment on the pleadings on plaintiffs’ Fourteenth Amendment claim....

Judge Larsen filed an opinion concurring in the judgment but saying that the majority had read the Mahmoud case too narrowly. He said in part:

... [T]he ultimate question Mahmoud poses is whether a school policy “substantially interfere[s] with the religious development of the child or pose[s] a very real threat of undermining the religious beliefs and practices the parent wishes to instill in the child.”...  All sorts of non-curricular school rules—which aren’t clearly “educational”—can interfere with parents’ religious upbringing of their children.  Imagine, for example, a school that provides free school lunch to all students, regardless of income, to remove the stigma associated with accepting free or reduced-price meals.  If the school neither provided Kosher meals nor permitted parents to pack brown-bag lunches, that might well impose a Yoder-like burden on Jewish parents and students, even though the policy would neither be obviously “educational” nor involve the curriculum.  If the school cannot require Jewish students to read books “designed to” undermine their commitment to keeping Kosher, why would the school be able to more directly compel them to eat a grilled ham and cheese?...

... In this case, Bethel’s policy allowed religious students to “opt out” by using single-stall restrooms instead of the communal ones to which they objected.  That important fact distinguishes this case from both Yoder and Mahmoud....

Buckeye Flame reports on the decision.

Thursday, September 04, 2025

Texas AG Urges Introducing the Lord's Prayer in Classrooms

As previously reported, in May 2025 the Texas legislature passed Senate Bill 11. The bill took effect on September 1. The new law creates an elaborate structure that school districts may adopt to provide for a daily period of prayer and reading of the Bible or other religious text in each school, with parental consent for students to participate. On Monday, Texas Attorney General Ken Paxton issued a press release recommending that schools adopt a policy that calls for recitation of the Lord's Prayer.  The press release said in part:

“In Texas classrooms, we want the Word of God opened, the Ten Commandments displayed, and prayers lifted up,” said Attorney General Paxton. “Twisted, radical liberals want to erase Truth, dismantle the solid foundation that America’s success and strength were built upon, and erode the moral fabric of our society. Our nation was founded on the rock of Biblical Truth, and I will not stand by while the far-left attempts to push our country into the sinking sand.”...

... [Senate Bill 11] directs the Office of the Attorney General to defend any school district or charter school that adopts such a policy. In addition, the Attorney General is empowered to recommend best practices for implementation.

For Texas students considering how to best utilize this time, Attorney General Paxton encourages children to begin with the Lord’s Prayer, as taught by Jesus Christ.

The press release then sets out the text of the Lord's Prayer as it appears in the King James Version of Matthew 6:9-13.  Texas Tribune reports on Paxton's action. [Thanks to Scott Mange for the lead.]

Christian Families Challenge Foster Care Rules on Support of Transgender Children

Two families, asserting Christian religious beliefs, filed suit yesterday in a Massachusetts federal district court challenging on 1st and 14th Amendment grounds a policy of the Massachusetts Department of Children and Families that requires foster parents to agree that they will "[s]upport, respect, and affirm the foster child’s sexual orientation, gender identity, and gender expression." The complaint (full text) in Jones v. Mahaniah, (D MA, filed 9/3/2025), alleges in part:

3. Both families will provide a loving and respectful home for any child, including transgender, gay, or lesbian foster children. But that is insufficient for Massachusetts....

4. ... [T]he State requires the Joneses and the Schrocks to promise to use a child’s chosen pronouns, verbally affirm a child’s gender identity contrary to biological sex, and even encourage a child to medically transition, forcing these families to speak against their core religious beliefs. 

5. Second, DCF infringes on Plaintiffs’ free-exercise rights through a policy that is not neutral or generally applicable,,,,  A foster parent must promise in advance to use opposite-sex pronouns and encourage a hypothetical child’s gender transition, even if they never have and never will host a child who struggles to accept their natural body....

120. Because DCF compels applicants to speak and express the DCF’s preferred views on human sexuality while prohibiting speech expressing other views it regulates speech based on content and viewpoint, it engages in unconstitutional viewpoint discrimination....

134. 110 C.M.R. 7.104(1)(d) is not neutral nor generally applicable because it imposes special disabilities based on religious beliefs, categorically excludes people from foster-care licenses based on religious beliefs, prefers certain religious and secular beliefs over the Plaintiffs’ religious beliefs, and provides for categorical and individualized exemptions without extending an exemption to religious persons like Plaintiffs.

ADF issued a press release announcing the filing of the lawsuit.

Wednesday, September 03, 2025

Members of Healthcare Sharing Ministry Have Standing to Challenge Insurance Regulator

In Gospel Light Mennonite Church Medical Aid Plan v. New Mexico Office of the Superintendent of Insurance, (D NM, Aug. 25, 2025), a New Mexico federal district court held that two members of a healthcare sharing ministry that was barred from operating in New Mexico by insurance regulatory authorities have standing to challenge on free exercise grounds the regulator's order that ended the ministry's operation in the state. The ministry itself was originally also a party to the lawsuit, but it was dismissed because it was challenging the action in state court.

In refusing to dismiss at this stage for lack of standing, the court said in part:

... OSI acknowledges that Plaintiffs believe “they have a biblical obligation to help their fellow man when in need which is accomplished by sharing each other’s medical expenses.”...  Further, Plaintiffs present evidence—unrebutted by OSI— showing that OSI’s final order directing Gospel Light’s to cease operations tangibly interfered with their religious beliefs and practices. While Smith and Renteria admitted that they continue to pay into Gospel Light’s sharing ministry, they also testified that OSI’s final order prevented them from participating in other aspects of the program, including the ability to share in organized prayer networks which connected them to other Gospel Light members.... Importantly, Renteria stated that OSI’s actions caused her to switch her family to a different healthcare sharing ministry....
... OSI’s final order impacted Plaintiffs’ ability to fully participate in Gospel Light’s sharing ministry. That participation is a distinct part of Plaintiffs’ religious belief structure....
Plaintiffs’ statements raise a plausible inference that they share a concrete and particularized injury: the inability to utilize Gospel Light’s health sharing ministry to its full extent due to OSI’s final order. Because the scope of those injuries remains in dispute, summary judgment is inappropriate at this stage....

Tuesday, September 02, 2025

9th Circuit Upholds Fire Department's Denial of Religious Exemptions from Covid Vaccine Mandate

In Petersen v. Snohomish Regional Fire and Rescue, (9th Cir., Sept. 2, 2025), the U.S. 9th Circuit Court of Appeals rejected claims by eight firefighters that the Snohomish fire department violated Title VII and Washington state law by refusing to accommodate their requests for religious exemptions from the state's Covid vaccine mandate for all healthcare providers. The court said in part:

SRFR has pointed to several substantial costs of accommodating Plaintiff’s requested vaccine exemption— the health and safety of its own firefighters and the public, the large number of firefighters seeking accommodations, the risk to its operations and the cost of widespread absences, the potential loss of a lucrative contract with DOC, and the risk of additional liability.  SRFR also provided unrebutted medical evidence that showed the inadequacy of Plaintiffs’ proposed accommodation.  All of this amounts to a showing that SRFR could not reasonably have accommodated Plaintiffs without undue hardship in October 2021....

We cannot judge SRFR by the responses taken by other fire departments....  Nor can we judge SRFR with the clarity of hindsight or the benefit of post-pandemic debates over what measured responses frontline employers should have taken.  We must consider the costs faced by SRFR in October 2021, not today.... [A]t the time the Governor issued the Proclamation, “COVID-19 cases were spiking....  The pandemic forced the State of Washington to make decisions quickly and with limited information.  In so doing, SRFR relied on the scientific evidence and COVID data then available and acted in the best interests of the community....

Monday, September 01, 2025

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